To some God and Jesus may appeal in a way other than to us: some may come to faith in God and to love, without a conscious attachment to Jesus. Both Nature and good men besides Jesus may lead us to Go...
The only reason God would have had for creating us was not to get the cosmic love and joy of relationship (because he already had that) but to share it.
1 Kings 8:27, Isaiah 55:8-9, Matthew 6:33, Deuteronomy 6:5, Psalm 139:7-10, Jeremiah 23:24, Luke 9:23, Romans 11:33
God of all times and places, we confess that we try to limit our exposure to you. We try to limit your presence to a tidy little box, safely tucked away where we can pull you out as needed. We try to ...
James 1:5, Philippians 4:13, Matthew 5:14-16, Romans 12:2, Isaiah 41:10
Dear Heavenly Father, we lower our heads before you and we confess that we have too often forgotten that we are yours. Sometimes we carry on our lives as if there was no God and we fall short of being...
Jeremiah 31:3, Isaiah 1:18, Exodus 16:4-15 , John 3:16, Luke 15:11-32, Psalm 23:5, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-25
Mark Rutland humorously recalls a survey asking Americans which words they most long to hear. As expected, the top response was, “ I love you. ” The second was, “ I forgive you .” ...
1 Peter 1:6-7, James 1:2-4, Romans 5:3-5, 2 Corinthians 4:16-18, Hebrews 12:11-13, 2 Corinthians 7:10, Zechariah 13:7-9, Daniel 3:, Isaiah 48:10
Trivia time! What natural disaster is the most destructive to a forest? Chances are that the first thing that comes to mind is a forest fire. After all, fire is pure destruction to plants. What possib...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
True freedom is not found by seeking to develop the powers of the self without limits, for the human person is not made for autonomy but for true relatedness in love and obedience; and this also entai...
An experienced gardener knows the value of not watering their tomatoes. Well, there's a little more to it, but that's the headline. Suppose you go to the nursery in the spring and get a tom...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta...
1 Samuel 3:1-20, Genesis 22:1, Exodus 3:4, Isaiah 6:8, 2 Kings 21:12, Jeremiah 19:3, 1 Samuel 2:12-26, Luke 17:2
The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and Survival Hearing God&...
1 Samuel 3:1-20, Exodus 3:4, Genesis 22:1, Isaiah 6:8, 2 Kings 21:12, 2 Kings 19:3, Luke 17:2, Luke 2:12-26
Preaching Commentary The farther you go…the harder it is to return. The world has many edges and it’s easy to fall off. —Anderson Cooper, Dispatches From The Edge: A Memoir of War, Disasters, and ...
The music that really turns me on is either running toward God or away form God. Both recognize the pivot, that God is at the center of the jaunt. So the blues on one hand — running away; gospel, the ...
We think that God is an object about which we have questions. We are curious about God. We make inquiries about God. We read books about God. We get into late-night bull sessions about God. We drop in...
Ancient lens What's the historical context? Living as Captives Our text today matches, at least in part, last week’s lectionary passage (Isaiah 40). Just as in Isaiah 40, a message of comfort...
Luke 13:1-9, Luke 12:51, Job 4:7-9, Matthew 25:31-46, 1 Kings 4:25, Hosea 9:10, Isaiah 34:4, Jeremiah 5:17, Joel 1:7, Matthew 3:10, James 1:22
Preaching Commentary Straight Talk from Jesus Jesus Christ did not mince words. He seems to have always spoken the unvarnished truth, but, I think, with a smile on his face and compassion in his a...
What do you suppose would happen if we paid attention to God’s commands? We don’t have to wonder, because He told us clearly: “If only you had paid attention to my commands, / your peace would have be...
Leadership Trauma is Taking a Toll The word is out. According to Barna, as of March 2022, the percentage of pastors considering quitting full-time ministry within the past year sits at 42 percen...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Advent 2020: Tear Down the Heavens Dressed in Righteousness Updated & expanded for 2023 AIM Commentary Ancient lens What's the historical context? Living as Captives Our text t...
Training a worship leader (or "liturgist") is a vital task within any faith community. As my friend and former Senior Pastor, Dr. Mark Roberts puts it, the worship leader or liturgist "...
Earlier this week I led a workshop for a national gathering of pastors. My subject, as you might guess, was church ministry with people in the third third of life. My workshop was entitled, “Unlocking...
AIM Commentary Ancient Lens “ What’s the historical context?” Let Not Your Heart Be Troubled A contemporary commentator ends each daily program with these words, “Let not your hearts be trou...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illuminate. An epiphany is li...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beautiful connection between...
Luke 5:1-11, Matthew 4:18-22, Mark 1:16-20, Isaiah 6:1-8, Jeremiah 16:14-21, Jeremiah 16:16
Preaching Commentary Peter's and Isaiah's Confessions Jesus calling the disciples from their fishing appears in Matthew 4:18-22; Mark 1:16-20, and Luke 5:1-11. Yet only Luke makes the beaut...
Isaiah 60:1-6, Genesis 32:30, John 2:1-12, Isaiah 9:2, Matthew 4:16, Ephesians 5:8, Luke 1:78, Titus 2:11, Isaiah 49:6, John 1:5, Isaiah 60:19, Revelation 22:5
Preaching Commentary Word Study Ἐπιφάνεια: The Greek word from which the English transliterates Epiphany is a combination of a preposition and a verbal idea. Epi -upon and fainō -to shine, illumi...
John 4:13-14, Romans 6:23, Acts 3:19, Isaiah 59:2, 1 John 1:8-9
Neither the language of medicine nor of law is adequate substitute for the language of [sin.] Contrary to the medical model, we are not entirely at the mercy of our maladies. The choice is to enter in...
Introduction Even after we have sinned, God offers restoration freely. Israel had fallen into sin, but God calls them back to the living water in Isaiah 55. He is always available for the seeking. E...