Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
1 Corinthians 1:18-25, Isaiah 53:3-5, John 12:32-33, Colossians 2:13-15, Mark 15:39
Precisely how a man nailed to a cross 2,000 years ago, who claimed to be the Son of God, came to signify reality, in contradiction to the sawdust men of destiny with their fraudulent wars and revoluti...
Psychologists tell us that one of the most difficult conditions a person can be forced to bear is light deprivation. Darkness, in fact, is often used in military captivity or penal institutions to bre...
There was a time when adults were neatly categorized into one of two groups: you were either neurotic or psychotic. Psychotic meant that you were out of touch with reality and afraid; neurotic meant t...
Matthew 18:3-4, Hebrews 11:1, Genesis 28:10-17, Proverbs 3:5-6, Isaiah 11:6, Luke 2:8-20, James 1:17
In his book of sermons titled The Magnificent Defeat, Frederick Buechner mentions two qualities of childlikeness. First, children have no fixed preconceptions of reality. If someone tells them that ...
1 John 4:1, 1 Corinthians 12:10, 1 Kings 19:11-13 , Genesis 41:15-40 , Isaiah 30:20-21, Matthew 4:1-11, 1 John 4:1-3, Psalm 42:5-11
Scripture also speaks of “discernment of spirits” and encourages us to “test the spirits to see whether they are from God.” This aspect of discernment helps us to distinguish the real from the phony, ...
In Vanishing Grace , Philip Yancey examines the growing negative perceptions of evangelicals. Although the book was written in 2014, these dynamics have only intensified in the era of MAGA and Ch...
Isaiah 41:10, Psalm 56:3, 2 Timothy 1:7, Deuteronomy 31:6, Matthew 6:25-34, 1 John 4:18, Luke 1:30
As Europe plunged ever deeper into a second world war, the British poet W.H. Auden composed a poem (“September 1, 1939”) that peels back our human tendency to cover up all fear and uncertainty with se...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are also elements of ...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
This is in fact one of the many sharp edges of “the problem of evil.” Evil isn’t simply a philosophers’ puzzle but a reality which stalks our streets and damages people’s lives, homes and property. Th...
Hope remains possible even amid our failures—whether we disappoint God, let down our families, or fall short of our own expectations—because divine compassion operates like an inexhaustible well. Each...
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...
James Stockdale and what is now known as the Stockdale Paradox comes from his experience as a prisoner of war for seven years during the Vietnam War. The Stockdale Paradox, made famous in Jim Collins’...
John 9:25, Romans 12:2, Isaiah 55:8-9, Proverbs 18:13, 2 Corinthians 2:14, Luke 24:32
I remember the first time I was blindsided by the idea of reconsideration. I was a senior in high school, and my AP English teacher, Mr. Lambert, gave us an exam that required us to react to a piece o...
John 14:26, Revelation 2:5, Philippians 1:3, Isaiah 46:9, 2 Peter 1:12-15
Barbara Brown Taylor recounts her first experience with caving, the exploration of caves that are not prepared or made easily accessible for inexperienced explorers. Her guides gave her a bit of helpf...
Matthew 24:12, Hebrews 10:25, John 6:66, Proverbs 18:1, Isaiah 53:6
[R]eliable quantitative research around this has brought some helpful insights to light. Jim Davis, Michael Graham, and Ryan Burge have released the largest study ever done on dechurching in America i...
How much do churches remember the real and active role of the Holy Spirit? Do ministers rely on the Lord's guidance in their everyday operations? Francis and Edith Schaeffer conclude no, not at al...
John 14:27, Philippians 4:7, Ephesians 1:17-18, Isaiah 26:3, Colossians 3:15
May the Spirit of God bless you with insight and revelation as you take this journey toward peace. May you be led by Jesus to glimpse a new world where love is the language we speak and shalom binds...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Isaiah 1:13-17, 1 Samuel 8:19-20 , Hosea 4:6, Romans 12:2, Matthew 23:27-28, Psalm 78:5-8
By failing to come to grips with how cultural dysfunctions deeply impact the health of the church, our leaders will continue to fail to discern an essential reality concerning the nature of change: Cu...