There’s a somewhat naïve belief among some that, in general, most people are inherently good. While many Christians may not fully embrace John Calvin’s doctrine of total depravity (which I believe is ...
Who is David Beckham? Is he the self-absorbed, fame-seeking, Calvin Klein underwear model, husband of a former Spice Girl, always looking to be the center of attention? Or is he something else? Were ...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Isaiah 43:18-19, John 21:17, Luke 22:61-62, Romans 5:3-5, Micah 7:8, Psalm 73:26, Proverbs 24:16
A common trait of human beings is a fear of failure. Most of us find ways of coping with it, but whenever failure rears its ugly head, it’s difficult not to experience the sting of feeling like we are...
When we observe evil, sinful behavior from a distance, the inclination is simply to see people as acting with malicious intent. We assume they are “bad people.” But often the motivations that lead to ...
President Harry Truman placed on his desk in the Oval Office a sign that said “The Buck Stops Here.” The sign had to do with a saying that was popular in his day: “Pass the buck,” which meant to shirk...
Romans 12:1-2, Matthew 5:14-16, Micah 6:8, Isaiah 1:17, James 4:17
If your voice is heard by more people because you've earned some kind of name and fame, your silence on an issue of urgent moral importance is even more of a betrayal. Privilege is obligation.
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
Leadership Trauma is Taking a Toll The word is out. According to Barna, as of March 2022, the percentage of pastors considering quitting full-time ministry within the past year sits at 42 percen...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
My husband, Jeff, is an excellent driver. He has never had an accident, excepting two incidents in high school which hardly bear mentioning— Several years ago, I was driving across town to get to a sp...
Matthew 21:23, Matthew 7:9, James 1:22, Isaiah 6:7, John 13:31, Ezekiel 18:1-4, Psalm 25:1-9
Rumble in the Temple It is important to remember that Jesus’ confrontation with the “chief priests and elders” at Matt. 21:23–27 follows closely on the heels of His triumphal entry and Matthew’s vers...
Matthew 25:40, Matthew 25:31-46, Micah 6:8, James 2:15-17, Luke 6:27-36, Isaiah 58:6-7, 1 John 3:17, Zechariah 7:9-10, Colossians 3:12, Proverbs 21:13
All: Gracious God, we have become callous to those in need, holding back compassion yet unsparing with judgment. We defend our motivations, rather than using all you have given us to love and care for...
Exodus 16:3, Numbers 14:4, Luke 5:37-38, Isaiah 43:19, Joshua 1:9
Churches, seminaries, and nonprofit organizations are notorious for saying they need change and then resisting the very leader they called to bring it. One of my consulting clients told me that he cal...
Philippians 4:6-7, James 1:5-6, Hebrews 12:2, Isaiah 40:31, Psalm 27:14
Heavenly Father, we confess that we often take stock of your work and your goodness based on what we have and see in a particular moment. We follow the desires and encouragements of crowds rather than...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
Locked into captivity by an airplane seat, a kindly disposition of keeping a friend company, or a telephone connection, we become ex officio confessors to those with troubled consciences and traces, o...
Matthew 25:40, Leviticus 19:15, Galatians 3:28, James 2:8-9, Amos 5:24, Micah 6:8, Isaiah 1:17
When did the topic of justice become important to you?” Gideon Strauss posed that question to two dozen people crammed into our living room one fall evening in Swarthmore, Pennsylvania. Some of us wer...
Too many people hear the word capacity and assume it’s a limitation. They assume their capacity is set—especially if they’re beyond a certain age. People give up on the idea that their capacity or the...
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
Heavenly Father, forgive us for the times when we take advantage of your unfailing love. You forgive us day in and day out, you never fail us, and you’ll never leave us. As a result, we become complac...
Survival requires more than the basic biological necessities we readily acknowledge—oxygen, food, and water. It also demands something less tangible but equally vital: hope. When hope vanishes, the hu...
Genesis 1:28, James 2:15-17, Romans 12:2, Isaiah 58:6-7, Micah 6:8, Colossians 1:19-20, Matthew 28:19-20
I had just finished presenting much of the material in this chapter [on the role of the Church helping the poor] to an audience in Africa. A very tall and muscular African man in the audience approach...