Matthew 28:16-20, 2 Timothy 2:1-2, Luke 9:23-24, Mark 8:34, John 13:34-35, Colossians 1:28-29, 1 Corinthians 11:1, 1 Corinthians 4:14-16, 1 Thessalonians 1:6-7, Hebrews 6:11-12
One of the fastest ways to learn a language is by immersion . This term can mean a few different things, but the basic idea in all of them is that you are exposed to that language in your social inte...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
James 3:5-6, Proverbs 18:21, Job 12:7-10, Psalm 19:1, Hebrews 1:1-2, John 1:14
The Christian gospel is rooted in language: God spoke a creation into being; our Savior was the Word made flesh. The poet is the person who uses words not primarily to convey information but to make a...
Imagine a remote village in Africa. No modern Westerner has ever set foot there. The natives live off the land, using the same ancient methods and tools as their forefathers used for the last thousand...
Psalm 119:105, 2 Timothy 3:16-17, Nehemiah 8:8, Acts 17:10-15, Galatians 5:1, Hebrews 4:12, Isaiah 55:10-11, John 15:15, 1 John 2:27
The Bible ceased to be a foreign book in a foreign tongue, and became naturalized, and hence far more clear and dear to the common people. Hereafter the Reformation depended no longer on the works of ...
John 1:14, Philippians 2:6-8, Luke 2:6-7, Isaiah 7:14, Hebrews 2:14-17, Colossians 1:15-17
Imagine for a moment becoming a baby again. Imagine giving up language and muscle coordination. Imagine losing the ability to eat solid food and control your bladder. God as a fetus! Or imagine yourse...
Shame makes its way into our stories at an early age. So early, in fact, that we usually have no conscious memory of our initial encounters with it. This can take place as early as fifteen to eighteen...
I learned about incarnation when I kept a salt-water aquarium. Management of a marine aquarium, I discovered, is no easy task. I had to run a portable chemical laboratory to monitor the nitrate levels...
1 John 2:1, Romans 8:34, Exodus 32:9-14, Hebrews 7:25, John 14:16-17
Max Lucado tells the story of an intercession he experienced in Brazil in 1983. The transition was difficult enough with culture shock, but it was not helped by the fact that their possessions were he...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
The word resilience derives from the Latin term resilire , which means “to recoil or rebound,” and made its debut in the English language in 1627. The first entry in the Oxford English Dictionary...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
Preaching Commentary Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It r...
Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
Preaching Commentary Jesus, Not Nero, is Supreme To understand any written document one must understand the purpose for which it was written. Sometimes this is stated overtly, as in the Preamble t...
Jesus, Not Nero, is Supreme To understand any written document one must understand the purpose for which it was written. Sometimes this is stated overtly, as in the Preamble to The Constitution; som...
Years ago, during a vacation in New Hampshire, Jonathan and I climbed Mount Washington, which is notorious for erratic weather. It can change from sunny and warm to snowing in a few hours. The wind is...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Colossians 3:16, Matthew 4:4, Isaiah 55:11, Psalm 119:105, 2 Timothy 3:16-17, Hebrews 4:12, John 1:14
The Word that is God took a body of flesh, in order to be man…He took on, at the same time, a body consisting of syllables. scripture,... verbal utterance.
Blessed Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of...
Lord, open our hearts and minds by the power of your Holy Spirit, that as the Scriptures are read and your Word is proclaimed, we may hear with joy what you say to us today. Amen.
Hebrews 1:1-2 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom h...