Revelation 21:10, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s perspect...
Revelation 21:10, 22-22:5, Revelation 21:2, 10, 22-27, Revelation 22:1-5, 1 Kings 6:20, Genesis 12:1-3, Genesis 2:9, Genesis 3:23-24, Genesis 1:28, Genesis 2:15, Genesis 3:17-19, 1 Corinthians 15:58, Ephesians 6:5-9, Colossians 3:23, Genesis 1:26-27, Exodus 33:20-23, John 14:9, Colossians 1:15, Hebrews 1:3, Mark 15:34, 2 Corinthians 5:21, Exodus 28:15-21, 29-30, John 4:13-14, John 7:37-38, Matthew 27:46, John 3:2, Romans 8:29
Preaching Commentary Pulling Back the Curtain The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the wo...
The first garden (Eden) was perfection. In it was the possibility not only for the purest fulfillment of the human race but for all of creation. It was meant to be a paradise, which is, in fact, no di...
Matthew 10:15, John 5:22, Genesis 2:null, Judges 4:4-5, Matthew 10:15, Genesis 2:9, Judges 4:4-5
The word krisis was used by the Greeks to refer to “a legal process of judgment.” Aristotle used it to refer to a legal procedure that secured civic order. In his case, it was a judgment that helped k...
No, it is not yours to open buds into blossoms. Shake the bud, strike it; it is beyond your power to make it blossom. Your touch soils it, you tear its petals to pieces and strew them in the dust. ...
George Matheson was just entering the bewildering teenage years when doctors informed him he was going blind. Undeterred, he pressed on with his education and graduated from the University of Glasgow ...
Genesis 29:20, Ruth 1:16-17, 1 Samuel 1:9-18, Luke 10:38-42 , Philippians 2:3-4, Psalm 133:1
Emma Darwin, a devoted wife to Charles, did not share his passion for science, nor did she pretend to be captivated by the many lectures and events she attended by his side. On one occasion, as they s...
Song of Solomon 8:6-7 , Genesis 29:16-30, Hosea 2:14-20, Psalm 42:1-2, John 4:7-26 , Ephesians 5:25-32
Unsurprisingly, whenever we bring the topic of desire into view, our imaginations easily wander in the direction of sex, which can be as discomforting as it is arousing—but it is certainly not irrelev...
In a commencement speech at Rice University around the turn of the century (the 21st century to be precise) the author Kurt Vonnegut shared some of the wisdom of his life. He went on to share a story ...
Genesis 1:27-28, Genesis 29:20, Song of Solomon 2:16-17 , 1 Corinthians 7:3-5 , Ephesians 5:25-32 , Psalm 63:1-5
The late psychiatrist M. Scott Peck was convinced that buried in our explicit pursuit of sex is an implicit pursuit of God. He noted that sex is likely to be the closest that most people ever come to ...
As popularized in Richard Thaler and Cass Sunstein’s fascinating book by the same name, nudges are small changes in the environment around us that make it easier for us to make the choices we want to ...
Genesis 2:8-18, Genesis 3:1-24, John 6:35, Psalm 146:7, Deuteronomy 11:8-15
God wants to feed his people. In keeping the one tree from them, God protected Adam and Eve. When they broke table fellowship with God, they suspected that God was withholding something good, that thi...
John 15:13, 1 John 4:10-11, Romans 12:10, Song of Solomon 8:6-7, Genesis 29:20, 1 Samuel 18:20
Valentine’s Day commemorates the date on which Valentine, a roman priest, was executed by order of Emperor Claudius II. Claudius II was embroiled in a number of wars and believed that married men mad...
1 Peter 4:8, Genesis 29:, 1 Samuel 25:, Galatians 5:13-14, 1 Corinthians 13:4-7, Colossians 3:12-14
I heard about a woman who married a very demanding, hard, and unloving man. Her husband made her existence miserable by presenting her with a list of his demands and expectations… The woman’s husband ...
Genesis 2:9, Colossians 3:2, Matthew 13:1-17, Matthew 13:16-17
Years ago, my family and I visited Sequoia National Park in California. The highlight of this trip was seeing the Giant Sequoia redwoods, after which the park is named. These trees are awe-inspiring, ...
James 5:7-8, Psalm 27:14, Psalm 46:10, 1 John 2:17, 2 Peter 3:8-9, Genesis 2:1-25
The story goes like this: It’s the height of British colonialism. An English traveler lands in Africa, intent on a rapid journey into the jungle. He charters some local porters to carry his supplies. ...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
Is God stingy? Mark D. Roberts observes that many writers and preachers focus on the prohibition of the Tree of the Knowledge of Good and Evil instead of Genesis 2:16: "You may freely eat of each...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
Psalm 72:1-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Preaching Angles Having celebrated Christ’s reign on Christ the King Sunday in November and having sung (most likely) to the “King of kings” (forever and ever!) in the Hallelujah Chorus at some poi...
Psalm 72:1-7, 10-14, Matthew 2:1-12, Hebrews 7:1-2, Genesis 14:8, John 10:10-14
Context Psalm 72 is one of two psalms (along with 127) that is attributed to Solomon, and it fits within a slightly larger group of psalms traditionally considered “royal psalms,” perhaps used as cor...
Acts 2:1-21, Acts 1:8, Ezekiel 37:1-14, 1 Samuel 10:5-12, 1 Kings 19:9-13, Joel 2:28-32, Genesis 11:1-9
Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashionable rags give her a ...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Context Prophecy: Not Just Future-Telling When confronted with the question of the purpose of the prophetic books in the Old Testament, it is commonly supposed that their primary purpose is future t...
Acts 2:1-21, Luke 24:49, Acts 1:8, Acts 1:15, Exodus 20:null, Acts 2:9-11, 1 Samuel 10:10, Ezekiel 7:1-14, 1 Kings 19:11-12, Joel 2:28-32, Genesis 11:7-9
Preaching Commentary Clothed with Power I have a daughter who cannot acquire enough clothes. Every birthday, Christmas, or special occasion is an opportunity to shop online for something new. Fashi...
What Are We Waiting For? Tom Petty and the Heartbreakers sang, “Every day you get one more yard, you take it on faith, you take it to the heart, the waiting is the hardest part.” Waiting in love, in...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...