Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Hear our Prayer (Sung response to each petition) Cantor: Hear our prayer, O Lord, hear our prayer, O Lord, incline Your ear to us, and grant us Your peace. People: Response...
The following story by professor and author A. J. Swoboda is a vivid example of how shame works in our lives, often causing us to hide and run away from the pain and embarrassment: One of the greate...
Lent 2021: A 40-day Heart Restoration A Promise to Bless AIM Commentary Ancient Lens What can we learn from the historical context? From Noah to Abraham Last week, we looked at the story ...
Pastor: Heavenly Father – because we are Your creation, You have chosen not to abandon us to sin and death but to rescue us– and it cost the life of Your Son, Jesus Christ, so that we might live wit...
When John Stuart Mill—the influential philosopher and political economist—arrived at Thomas Carlyle's door that evening, his face drained of color, bearing the devastating news that the manuscript...
John 16:33, Genesis 50:20, 1 Peter 1:6-7, Psalm 119:71, Isaiah 43:2
Recently I read about an experiment done by psychologist Jonathan Haidt. He came up with a fascinating hypothetical exercise, which went something like this: Participants were handed a summary of a p...
Ancient lens What’s the historical context? Psalm of Lament or Psalm of Trust? We’ve categorized this psalm under the psalms of lament. The psalms of lament highlight the problems and enemies tha...
Genesis 4:8-10, Exodus 23:2-3, 1 Kings 3:16-28 , Luke 18:1-8, Matthew 27:24 , Psalm 82:2-4
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
Genesis 1:27-28, Genesis 29:20, Song of Solomon 2:16-17 , 1 Corinthians 7:3-5 , Ephesians 5:25-32 , Psalm 63:1-5
The late psychiatrist M. Scott Peck was convinced that buried in our explicit pursuit of sex is an implicit pursuit of God. He noted that sex is likely to be the closest that most people ever come to ...
Pastor: In the beginning, Father, Your Word spoke all things into being and from nothing You made all that is. Help us to see the imprint of Your love in the goodness of creation and to exercise res...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg...
Mark 11:1-11, Mark 14:, Mark 15:, Mark 8:32, Mark 9:32, Mark 10:37, Zechariah 9:9, Genesis 49:11, Mark 1:1, Mark 5:7, 2 Samuel 7:12-16, 1 Kings 1:38, Revelation 4:8, Psalm 146:2-8
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w...
Song of Solomon 8:7, 1 John 4:7-8, Proverbs 19:22, Ruth 1:16-17, Genesis 17:21, Luke 1:5-25, Luke 2:36-38
My Great-Aunt May had a love affair when she was in her 70’s. Obese, balding, her hands and legs mishappen by arthritis, she did not fit the stereotype of a woman romatically loved. But she was — by a...
Contrast the creation of the first man according to Genesis 2 with the creation of the first human beings according to Mesopotamian tradition. Both start with dust or clay, but then the accounts vary....
Revelation 5:8, Leviticus 1:9, Song of Solomon 1:3, Exodus 30:34-35, Genesis 8:21, Philippians 4:18
A student of mine called me late one evening after worship. He was really excited on the other end, and I had to ask him to slow down. So, he says, “Mother Kim, this strange thing happened to me today...
If the Book of Job reaches across two and a half millennia to teach anything to men and women who consider themselves normal, decent human beings, it is this: Human beings are sure to wander in ignora...
Genesis 4:1-14, Matthew 5:21-22, Exodus 20:13, 1 John 3:15, Deuteronomy 5:17, Romans 12:19, Genesis 9:6, Matthew 5:4, 9, Revelation 21:4
Notes on prayer: This prayer is designed for a leader and a congregation, but it could be further divided so that the Leader/People response sections are "voice 1" and "voice 2." ...
Isaiah 9:2, Matthew 28:20, Exodus 33:14, John 1:5, Psalm 23:4, Genesis 1:3
Sigmund Freud tells the story of a three-year-old boy crying in a dark room of a home he was visiting one evening. “Auntie,” the boy cried, “talk to me! I’m frightened because it is so dark.” His aunt...
Isaiah 61:3, John 11:32-35, Romans 8:28, Genesis 37:50, James 1:17, Romans 6:23 , 1 Corinthians 12:28
A preaching professor at Harvard University tells the story of the year his 5-year-old son was working on an art project in his kindergarten class. It was made of plaster, resembled nothing in particu...
Mark 7:24-37, Genesis 32:26, 1 Thessalonians 5:16, 1 John 5:14-15
It is very apparent from the Word of God that He often tries the faith and patience of His people, when they are crying to Him for some great and important mercy, by withholding the mercy sought for a...
Genesis 32:24-30, Numbers 6:24-26, 1 Kings 17:8-16 , Matthew 5:3-12 , Luke 1:46-55, Psalm 34:18
The word blessed has been among the vocabulary I’ve removed from my daily life. In the faith of my young adulthood, it was a word that filled my conversations: a term to close out emails or to d...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...
In the crypt of the Capitol, there hangs a bronze plaque commemorating the inventor of telegraphy, Samuel Morse…In 1825, Morse returned to Washington to paint a portrait of the Marquis de Lafayette, t...
John 11:35, Psalm 5:5, Psalm 6:1, Psalm 78:58, Psalm 78:40, Psalm 18:19, Psalm 25:6, Psalm 5:7, Exodus 20:5, Exodus 22:23, Isaiah 15:5, Luke 15:null, Genesis 23:2, Genesis 42:24, 1 Samuel 1:10, 2 Samuel 1:11-12, 2 Kings 8:11-12, 2 Kings 22:18-20, Mark 14:72, John 20:11, Acts 20:37, Revelation 5:4
When the Professor Weeps: A Personal Story About ten years ago, I was teaching a course on the psalms for my seminary students in the midst of a personal health crisis. It wasn’t in my notes, but I ...
Ephesians 2:14-16, 2 Corinthians 5:18-19, Galatians 3:18, Colossians 3:11, Luke 10:25-37, Genesis 33:1-11, John 4:1-42
God of the Nations We stand apart from you We stand apart from each other We stand with our tribe Hiding behind walls Throwing our stones Our divisions dishonor you We harm instead of heal You weep Of...