Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
Colossians 3:5, 2 Corinthians 10:4-5, 1 John 2:16, James 1:14-15, Romans 8:1-2, Galatians 5:16-17
The early church fathers named the primary sin patterns “passions,” borrowing a Latin term that could also be translated “sufferings ” As we live out a unique pattern or “face” of sin, we begin to thi...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Matthew 22:37-39, Matthew 25:35-40, Luke 3:11, Ephesians 5:2, Acts 2:42-47, James 2:14-17, Galatians 2:10, Psalm 72:12-14
A passage often referred to in order to describe the sacrificial, countercultural quality of the early church comes to us interestingly enough, from one of its strongest critics, known later to histor...
If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, ...
Revelation 11:15, Matthew 28:19, Galatians 3:28, Matthew 8:10-11, 1 Corinthians 15:25-26
What shall I say of the Romans themselves, who fortify their own empire with garrisons of their own legions, nor can extend the might of their kingdom beyond these nations? But Christ’s name is extend...
Did you know that the history of the word “fellowship,” is, rather simply, a relationship among fellows? The idea of a fellowship being that two or more people have been bonded together in some signif...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
Ephesians 5:11, Galatians 5:19-21, Proverbs 6:16-19, 1 John 1:8-9, James 1:14-15, Isaiah 59:2
President Calvin Coolidge returned home from attending church early one Sunday afternoon. His wife had been unable to attend, but she was interested in what the minister spoke on in the service. Cooli...
What is the meaning of life? Why is it that we exist? Or to put it in the immortal words of Douglas Adams, “what is the meaning of life?” If you ask Google, which I did, various answers come up. Wiki...
Preaching Commentary What is the meaning of life? Why is it that we exist? Or to put it in the immortal words of Douglas Adams, “what is the meaning of life?” If you ask Google, which I did, vario...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Editors Note: This is perhaps less a review as a jumping off part to articulate some thoughts I developed while reading The Minority Experience. For a full review of the title, a cursory google search...
Romans 5:6-8, Titus 3:5, Ephesians 2:8-9, Mark 10:17-22, Galatians 2:16
In his book The Case for Grace , pastor and author Lee Strobel describes a dream he had as a child after having a significant argument with his father. Strobel does what most of us would do at that...
Luke 19:1-10, Galatians 3:28, Romans 3:22-24, Ephesians 2:14, Acts 10:9-48, Luke 10:25-37, John 4:4-26
In the Second World War, a group of soldiers were fighting in the rural countryside of France. During an intense battle, one of the American soldiers was killed. His comrades did not want to leave his...
The early Christian writers used some stunning expressions of delight and gratitude when they mentioned Jesus’s death. Think of Paul saying, “He loved me and gave himself for me” (Gal. 2:20), or “The ...
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w...
Proverbs 19:17, 1 John 3:18, John 13:14-15, Matthew 25:35-36, Romans 12:13, Philippians 2:3-4, Galatians 6:9-10
Mr. Sam Rayburn was Speaker of the United States House of Representatives longer than any other man in our history. There is a story about him that reveals the kind of man he really was. The teenage ...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
Galatians 6:10, Hebrews 11:13-16, 2 Corinthians 6:9-10, Matthew 5:44, 1 Peter 2:11-12, John 17:15-16
In an early Christian document known as the Epistle to Diognetus (c. A.D. 120-200), the author wrote a response to some propaganda circulating in the Roman Empire. People had spread false rumors about...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
The African Methodist Episcopal Church began when Richard Allen and Absalom Jones demanded an equal place in the Methodist Episcopal Church and were refused. In their preaching and teaching, jus...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
The Danish philosopher and contrarian Soren Kierkegaard once compared Christians of his time to a flock of geese in a barnyard. Every week, they listened to an eloquent speaker who recounted the stori...
The Christian religion begins in a New Birth in the power of the Spirit. It is developed under His guidance, and sustained by His presence; but ignoring the Spirit, it becomes a matter of education an...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Isaiah 60:1, Matthew 5:14-16, 1 Corinthians 12:12-14, Colossians 1:18, Ephesians 2:19-22, Galatians 6:2, 1 Peter 2:9
Leader: Arise! Shine! Christ’s Church has assembled. People: We are one body, with Christ as our head. Leader: What kind of body is this? People: The Body of Christ, brought together not by huma...