Matthew 23:12, Proverbs 16:18, Galatians 1:10, Jeremiah 9:23-24, Philippians 2:3-4, James 4:6, John 12:43
If we lack money and power, we can still feel successful if we have the respect of our peers. As a young minister without wealth or power, I loved being called “Reverend.” It was an ego trip for me wh...
The Danish philosopher and contrarian Soren Kierkegaard once compared Christians of his time to a flock of geese in a barnyard. Every week, they listened to an eloquent speaker who recounted the stori...
Hebrews 11:39-40, Jeremiah 1:5, Philippians 3:14, Galatians 6:9, Matthew 25:21
In his landmark work, Habits of the Heart, the sociologist Robert Bellah describes thee distinct orientations people take with respect to their work. The first orientation is to see your work as a job...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Preaching Commentary Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at wha...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in the 21st century. But oc...
Romans 8:12-17, 1 Corinthians 6:, Galatians 5:18, Matthew 7:9-11
Context Matters If you have ever taken an introduction to exegesis course, you may remember one of the most important rules for properly understanding a given text: look at what comes before and afte...
James 2:1-17, James 1:27, Galatians 3:16, Colossians 3:11, Romans 2:11, Ephesians 6:9, Colossians 3:25
Preaching Commentary A Highly Practical Text Often we come to scripture passages that require a bit of interpretive twists and turns to find ways of connecting the text to our modern-day lives in t...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Hebrews 2:11, John 1:14, Luke 10:33-36, John 13:14-15, Titus 3:4-5, Galatians 3:28, Luke 15:20
I started reading The Kindness of God by Catholic theologian and philosopher Janet Soskice. In her examination of the etymology of the word kindness, Soskice helped me see it for the first time as...
John 13:34-35, Galatians 3:28, 1 Peter 4:9, Matthew 25:35, Luke 14:12-14, Romans 12:13, Hebrews 13:2
In his helpful book Peace Catalysts , Rick Love shares a poignant example of how sharing a meal can break down the familiar walls of status, power, and economics: In 2011, my wife, Fran, and I we...
Euangelion in Greek, which is translated as “good news” or “gospel,” combines angelos, the word for one announcing news, and the prefix eu-, which means “joyful.” Gospel means “news that brings joy.” ...
Did you know that the history of the word “fellowship,” is, rather simply, a relationship among fellows? The idea of a fellowship being that two or more people have been bonded together in some signif...
The Christian’s self-understanding is that she is precious before God—however much a sinner, however much a failure (or success) she may be by the standards of worldly comparisons—and that every other...
1 Peter 4:12-13, Matthew 5:10-12, Isaiah 40:31, 2 Timothy 1:7, Proverbs 29:25, James 1:2-4, Galatians 1:10
Character is always lost when a high ideal is sacrificed on the altar of conformity and popularity. Before any great achievement, some measure of depression is very usual.
Because the results of God’s sovereignty are delayed, waiting remains an act of faith. We believe results will occur one day. By waiting on God, we affirm our belief in his providence. We trust his ti...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Some people find themselves stuck in a rut. Without challenge or new opportunities, they begin to sound like Snoopy from the Peanuts cartoons: “Yesterday I was a dog. Today I’m a dog. Tomorrow I’ll p...
Luke 22:27, Matthew 23:11, Philippians 2:5-7, Galatians 5:13, John 13:14-15, Mark 10:45
The way most of us serve keeps us in control. We choose whom, when, where and how we will serve. We stay in charge. Jesus is calling for something else. He is calling us to be servants. When we make t...
Imagine you have an invisible recorder around your neck that, for all your life, records every time you say to somebody else, “You ought.” It only turns on when you tell somebody else how to live. In ...
Matthew 6:33, Colossians 3:23, Psalm 39:6, Luke 12:15, Acts 15:29, Matthew 5:14-16, Ephesians 2:10, 1 Corinthians 10:31, Jeremiah 9:23-24, Matthew 16:24, Luke 9:62, 2 Corinthians 4:8-9, James 1:12, Romans 8:16-17, Galatians 2:20
The true story of Eric Liddell and Harold Abrahams, two British sprinters who qualified for the 1924 Olympic Games, illustrates two contrasting approaches to life and identity. Abrahams was driven by ...
Matthew 7:16-20, Matthew 7:16-20, Galatians 6:7-8, 1 Kings 10:1-10, Colossians 3:12-13, Matthew 25:14-30, Titus 2:7-8
One of my favorite things to do is to sit on the aft deck of a boat going across the ocean and just watch the wake. It is such a beautiful, ever-changing creation as the ship continues on its path. Yo...