The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe...
James 2:17, Hebrews 6:10, Ephesians 2:10, Galatians 6:9, Matthew 5:16
What you do in the present—by painting, preaching, singing, sewing, praying, teaching, building hospitals, digging wells, campaigning for justice, writing poems, caring for the needy, loving your neig...
Philippians 2:3, Luke 14:11, Ephesians 4:2, Mark 9:35, James 4:10
What he was attempting to instill in his disciples was the attitude of a servant: humility and a willingness to put others ahead of oneself. In that culture, washing the feet of others would symbolize...
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
A lesson often learned the hard way in each of our spiritual journeys is mistaking goodwill for vocation. Sometimes we feel deeply about an experience we have, whether it be on a mission trip or even ...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...
Matthew 4:12-23, Romans 5:12-21, Matthew 3:2-3, Isaiah 42:1-4, Hebrews 12:2, Genesis 1:3, Ephesians 2:1-10, Romans 8:3, Psalm 68:18, Ephesians 4:8
Preaching Angle: John Arrested, Jesus Preaches the Kingdom The major event in redemptive history which immediately precedes this passage is Jesus’ temptation in the wilderness. I can’t imagine a 40 d...
John 1:29-42, Revelation 17:14, Isaiah 52:13-15, Isaiah 53:, Ephesians 6:12
Preaching Commentary Summary of the Text Our lectionary text can be fairly easily broken into two major sections, with verses 29-34 concerned with John the Baptist testifying to Jesus’ ministry and...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Ephesians 4:25-5, 2 Samuel 18:5-9, 15, 31-33, Psalm 130:, John 6:35, 41-51, Ephesians 5:1-2, Acts 9:4
Taking Off the Old Clothes and Putting on the New Our passage continues Paul’s teaching on “the putting off of the old self” (anthropos) (of sin, corruption, and death) vs.22 and putting on the “new ...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Preaching Commentary Pastoral Letters Our text comes early in the pastoral letter of 1 Timothy, right after a brief welcome to the letter’s recipient and an exhortation to fight against the false t...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
Isaiah 5:20 , Jeremiah 23:29, Matthew 5:14-16, John 1:5, Ephesians 5:8-10, Psalm 119:9-16, 105, 111, 2 Timothy 3:16-17
Pastor: God’s Word is indeed a lamp; in its inspired voice, we hear useful teaching, rebuke, correction, instruction, and training for a life of following Jesus. As we prepare to worship this day, ...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
Who is David Beckham? Is he the self-absorbed, fame-seeking, Calvin Klein underwear model, husband of a former Spice Girl, always looking to be the center of attention? Or is he something else? Were ...
Matthew 23:11-13, Luke 14:7-11, Colossians 3:23-24, Ephesians 4:2, Proverbs 3:34, Philippians 2:13, Romans 12:1
Loving Father, You receive all who come humbly before You. Yet we approach You far too often with much satisfaction and inappropriate pride. We think more highly of ourselves than we ought to think. W...
Lord of Hope and God of all that’s new—Father, Son and Holy Spirit: We’re filled with wonder, gratitude, and joy inspired by the gifts of new life You freely give us. There’s the joy and wonder of eve...
Imagine you are an alien who earned your interstellar passport and decided to spend a day on planet Earth. Suppose you picked a small town somewhere in the United States. Maybe you wouldn’t be surpris...
A Rude Awakening Just as I began my seminary education, filled with a love of learning and a hunger to serve God, I attended a lecture. It was given at a nearby think tank, and the presenter was an a...
Spoiler Alert: This review contains some minor spoilers about the plot of Oppenheimer . Content Alert: Oppenheimer contains adult themes, nudity, and graphic language. If I were to tell you th...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Ah, but a man's reach should exceed his grasp, Or. what's a heaven for? " Robert Browning A part of our desire at The Pastor’s Workshop is to help pastors connect the stories in ...