1 Corinthians 3:2, Hebrews 5:12-14, Luke 10:25-26, Deuteronomy 6:7, James 1:22
[M]y husband, Nick, tells a story of when he was a teenager riding his bike with his friends, and his chain came off his bike. Nick took the bike to his dad, who said, “I'll fix it, you watch”. Hi...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Matthew 9:35-10:8, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Preaching Commentary Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others wer...
1 Samuel 3:9-10, Deuteronomy 6:4-5 , Matthew 4:19-20, John 10:27, Luke 11:28, Psalm 85:8
The interplay between listening and obedience expresses itself in our lives all the time. Sound has the ability to “command” us, to summon a response in us, forcing us to take notice. Unlike visual ...
Proverbs 3:5-8, Matthew 22:37, Romans 12:1-2, Luke 14:26-27, Deuteronomy 6:5, Luke 16:13, Mark 12:30, John 14:15, Matthew 16:24-26, Luke 9:59-62, Matthew 6:24, Hebrews 11:13-16, Hebrews 10:38-39, Matthew 6:33-34, Matthew 10:37-39
What are you willing to do for love? An instructor for the Perspectives on the World Christian Movement course shared with a class the major hang-up he had to get over before asking his wife to ma...
Deuteronomy 6:6-7, Proverbs 22:6, 1 Samuel 1:27-28, Luke 2:51-52, Ephesians 6:1-4, Psalm 127:3-5
I want to suggest a pretty radical idea about what family is for. Family is about the forming of persons. Being a person is a gift, like life itself—we are born as human beings made in the image of Go...
Deuteronomy 6:6-7, Ephesians 6:4, Proverbs 22:6, Psalm 78:4-7, Titus 2:3-5
Christian parents simply aren’t discipling our kids as we should. Fewer than 10 percent of us read the Bible or pray with our kids in a typical week. Only 10 percent of us discuss faith in our homes o...
Before my mentor, Dallas Willard, passed over to glory, I asked him what he thought about the rapid rise of the Christian spiritual formation movement. He said, “It is a wonderful thing, but my fear i...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on with the religious authori...
Matthew 23:1-12, Psalm 119:null, Deuteronomy 6:8, Matthew 11:28-30
If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in London, would teach, he would...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Leader: Scripture teaches us that there is one good and holy God; that we were created in God’s image, to commit ourselves to Him, to do good works, to reflect His glory, and to know Him as loving Fat...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Matthew 13:, Philippians 3:1, 1 Samuel 3:1–10 , Exodus 7:12, Deuteronomy 6:4–9 , Psalm 136:
In the second century before Christ the great rival to Roman power in the Mediterranean world was Carthage, the Phoenician city-state located on the north African coast. It had been founded in 822 B.C...
Ephesians 6:4, 1 Peter 5:8, Deuteronomy 6:6-7, 2 Corinthians 3:18
Our Father, Lord, the world is sometimes a dragon with teeth set to devour the dreams of our children. Help our little ones go softly from our homes remembering all we taught them of your great love a...
Micah 6:8, Deuteronomy 6:4-9, Matthew 28:18-20, Galatians 2:20, Psalm 19:
Pastor: We who have been given new birth into a living hope, are sent now into the world - People: to look, live and love more like Jesus. Pastor: Go in peace to serve the Lord! Pe...
Deuteronomy 16:13-17, Isaiah 58:6-7 , Nehemiah 8:10-12 , Matthew 25:34-40, Luke 14:12-14 , Psalm 112:5-9
He who gives of his goods to help the poor, to send children to school, to educate them in God’s Word and other arts ... he is giving to the baby Jesus.
Matthew 23:1-12, Psalm 119:null, Matthew 11:28-30, Deuteronomy 6:8
Preaching Commentary If religion is to be true, its leadership must be true. —Frederick Dale Bruner [1] Humble Leadership Whenever Anthony Bloom, a former bishop and archbishop serving in Londo...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
Joshua 1:8, Psalm 1:1-2, Deuteronomy 6:6-9 , Matthew 4:4, Luke 10:38-42, Psalm 119:15-16
As fundamental a step as we can take . . . is learning to meditate on Scripture—learning first to hear God’s word, and let it inform and take root in us. This may be extremely difficult, for the churc...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
Holy God, You call us to a passionate, all-consuming faith. Yet, so frequently, we give You half-hearted obedience or distracted, leftover moments of our time. You tell us that we are the salt of the ...