Introduction There are two significant ways in which waiting is central to our passage today. First, there is the waiting to be reunited with the apostle Paul and the fledgling church in Thessalonica...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
Numbers 11:24-29, Ezekiel 36:26-27, Joel 2:28-29, John 14:16-17, Acts 2:1-4, Psalm 51:10-12
I grew up in church. However, this church was part of a denomination that avoided mentioning the Holy Spirit whenever possible. Our denominational leaders treated Him a bit like the crazy uncle who sh...
Romans 8:, John 14:15-18, John 14:23, Acts 1:8, John 16:13, Mark 13:11, Luke 21:14-15, Luke 12:11-12, Matthew 10:19-20, 1 John 4:1
The indwelling Spirit shall teach him what is of God and what is not. This is why sometimes we can conjure up no logical reason for opposing a certain teaching, yet in the very depth of our being aris...
1 Peter 4:8, 1 Samuel 18:20, Acts 2:42-47, Ephesians 4:2-3, Romans 12:10, 1 John 4:20-21
Our bond, which you resent, consists in mutual love, for we know not how to hate; we call ourselves ‘brethren’ to which you object, as members of one family in God, as partners in one faith, as joint ...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
He also needed to take off his sandals, because God was too holy for his shoes. To this day in the Middle East, removing one’s sandals is a sign of respect.
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Transition is one of the givens in our lives, and we only live well, we only manage our lives well, when we manage these transitions well. Our world changes; the circumstances of our lives change. The...
Acts 2:1-4 , 1 Peter 1:1-2, 2 Peter 1:3, Colossians 3:12, Isaiah 41:9, 2 Thessalonians 2:13
Pastor: Now to God’s elect, exiles scattered throughout (insert your community) and the surrounding communities, who have been chosen according to the foreknowledge of God the Father, through the sa...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
Luke 23:39-43, 2 Samuel 11:12, Acts 9:1-22, Luke 15:11-32, Matthew 20:1-16, Isaiah 55:8-9
Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Gra...
1 Peter 2:12, Galatians 3:26-28, 1 Corinthians 12:12-13, John 13:34-35, Acts 2:42-47, Matthew 28:19-20, James 2:17-18
In Silence, Shusaku Endo writes of the journey of Portuguese Jesuits journeying to Japan. It is a conversation about those who intend to take the path of Jesus, only to find they are on the path of Ju...
”Paul and his band were “released,” not sent. Let’s get the exegesis right. First, the operative agent here is the Holy Spirit, not the local church or any other human entity. Second, what those aroun...
‘Salvation’ is a wonderfully wide-ranging word and it would be a great mistake to think that it refers only to the forgiveness of our sins. God is as much concerned with our present and future as with...
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
John 3:8, Acts 1:8, John 16:7-15, Acts 2:4, 1 Corinthians 12:4-7, Romans 8:14, Ephesians 5:18-19
In my experience, take the Holy Spirit out of the equation of your life and it spells boring. Add it into the equation of your life and you never know where you are going to go, what you are going to ...
Far too many people, especially within evangelicalism, think that the individual is all that matters, and that the corporate dimension is a distraction or diversion. Of course Christianity is deeply p...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
Luke 19:1-10, Galatians 3:28, Romans 3:22-24, Ephesians 2:14, Acts 10:9-48, Luke 10:25-37, John 4:4-26
In the Second World War, a group of soldiers were fighting in the rural countryside of France. During an intense battle, one of the American soldiers was killed. His comrades did not want to leave his...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...