In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...
Acts 20:35, Luke 21:1-4, 2 Corinthians 8:12, Matthew 25:40, Proverbs 3:9-10
Generosity is not strictly for those who have material abundance. Because Oseola McCarty recognized this truth, the world is a better place. Born in 1908 in rural Mississippi, she quit school after si...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark 14:1). Three Evangelist...
John 12:1-8, Mark 14:1-2, Matthew 26:3-13, John 11:45, Luke 7:44-47, Matthew 26:6, Mark 14:3, Luke 7:40, John 11:50-53, Luke 24:41-43, John 21:10-14, Acts 10:40-41, John 12:7, Philippians 2:6-8, Romans 6:1-10
Preaching commentary Introduction This narrative is slightly changed from the Synoptic accounts. Matthew and Mark’s Gospels place this narrative two days prior to the Passover (Matt: 26:6-13; Mark ...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its translation into Greek. The...
Deuteronomy 18:15-20, Deuteronomy 1:5, Exodus 18:13-27, Exodus 20:18-19, Exodus 33:11, Deuteronomy 34:10, John 1:21, John 6:14, Acts 3:22-23, 1 Timothy 2:5, Luke 24:27
Preaching Commentary Context A Copy of the Law or a Second Law? Like the other books in the Pentateuch (the first five books of the Bible), the title of the book of Deuteronomy comes from its tran...
Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constantly sacrificing animals...
Preaching Commentary Ministry Ain't Easy Ministry is arduous. While it is difficult to deal with the day-in, day-out dramas that can come from dealing with people, imagine the grind of constan...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Colossians 3:5, Psalm 115:4-8, 1 John 5:21, Acts 17:22-23, Matthew 6:24, Romans 1:25, Isaiah 44:13-17
Martin Lindstrom observes: When people viewed images associated with the strong brands-the iPods, the Harley-Davidson, the Ferrari, and others-their -their brains registered the exact same patterns of...
1 Corinthians 2:16, Philippians 2:2, John 17:21, Acts 1:8, 1 Peter 4:1-2
Sisters and brothers, go into the world with the mind of Christ. Go into the world to be the hands of Christ. Go into the world filled with the love of Christ. Amen.
John 17:18, John 20:21, Acts 1:1-11, Acts 8:26-39, Acts 9:36-42, Acts 10:34-35, Acts 17:16-34, Acts 20:31-35
[Jesus] sends us into the world as he was sent into the world (John 17:18; 20:21). We have to penetrate other people’s worlds, as he penetrated ours: the world of their thinking (as we struggle to und...
Psalm 19:1-6, Romans 1:20, Acts 17:26-28, Matthew 18:3, Proverbs 22:6, Luke 10:21
Sofia Cavalletti is a researcher who has pioneered the study of spirituality in young children. She finds that children often have an amazing perception that far surpasses what they’ve already been ta...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
The day will come when, after harnessing the winds, the tides and gravitation, we shall harness for God the energies of Love. And on that day, for the second time in the history of the world, man will...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
Acts 2:42-47, Acts 20:7, Luke 24:30-31, 1 Corinthians 11:23-26, 1 Corinthians 10:16-17, Luke 14:15-16
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ...
Philippians 3:13-14, Matthew 11:12, Galatians 1:10, Daniel 3:18, 1 Corinthians 1:27, Acts 17:6
The reasonable man adapts himself to the world; the unreasonable one persists to adapt the world to himself. Therefore all progress depends on the unreasonable man.
This scripture guide is adapted from the Summer Settings sermon guide Road Trips II . For more Summer Settings sermon guides, click below. Saul's Confident Error Last week, we considered A...
Every five hundred years, give or take a decade or two, Western culture, along with those parts of the world that have been colonized or colonialized by it, goes through a time of enormous upheaval, a...
Matthew 25:34-40, Acts 2:42-47, Matthew 21:12-13, Luke 10:25-37, Romans 12:2, Matthew 5:13-16
To focus our expectation in an otherworldly salvation has the potential to dissipate our resistance to societal evil and the dedication needed to work for the redemptive transformation of this world.
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
An attempt to wrest from God the prerogatives of absolute freedom and infinity leads to the inversion of Pentecost and what is in effect a new Babel. 'Postmodernism' represents that Babel perf...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...