There are three ways to eat a salad: the American Way; the Weird Way, and the Right Way. The American Way of eating a salad is to fill your bowl with some iceberg lettuce or some spinach leaves, some ...
Matthew 28:18-20, Acts 1:8, Acts 10:34-35, Galatians 3:28, Romans 1:16, John 4:21-24, Psalm 22:27-28
[Speaking of the early church] A cosmopolitan spirit grew, particularly in the cities, that transcended national barriers. Old tribal distinctions and identities were breaking down, leaving people rip...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Mark 1:16-28, Acts 8:26-40, Acts 16:11-15, Joshua 21:32
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin...
Cultural diversity was built into the Christian faith…in Acts 15, which declared that the new gentile Christians didn’t have to enter Jewish culture…. The converts had to work out…a Hellenistic way of...
Lent 2021: A 40-day Heart Restoration Death to Life Bonus Content: Video prep session with Gabe Fung on Ephesians 2:1-10 . Password: 943!KJRs AIM Commentary Ancient Lens What can we learn fr...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
As a black man, I pause when I see that Jesus was taken to Africa as a baby for refuge (Matthew 2:13–18). My blackness will not allow me to gloss over the Ethiopian man whom Philip cozies up to in Act...
So if we want to get the church right, we have to learn to see it as a salad in a bowl, made the Right Way of course. For a good salad is a fellowship of different tastes, all mixed together with the ...
In the book of Hebrews (and elsewhere in the New Testament and theology, generally), the Greek and Jewish worlds collide. A funny parallel may be drawn between this and George's complete meltdown ...
Now of course, none of us is perfect, and all of us fail in all kinds of ways. That is why we often protect ourselves a bit when we say things like, “Don’t look at me, or don’t look at Christians; loo...
Across all barriers of land and language, wealth and poverty, knowledge and ignorance, we are one, created from the same dust, subject to the same laws, and destined for the same end. With this compas...
Isaiah 49:6, Revelation 7:9, John 3:16, Galatians 3:28, Romans 10:12, Acts 1:8, Matthew 28:19-20
The Gospel as such has no native country. He who goes out humbly with Christ in the world of all races will perpetually discover the multiple, but constant, relevance of what he takes. It takes a whol...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
What the early Christians did not have to deal with to the same extent that we do today is how race has become an idol. On both sides of the racial divide, so much is twisted by the social constructs ...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Ancient Lens What can we learn from the historical context? A Diverse Early Church From the start, the early church was a mix of people from different backgrounds, traditions, and classes. We se...
Acts 10:34-35, Acts 2:1-12, John 4:1-42, Romans 12:10, 1 John 4:20-21
God and Father of all, in your love you made all the nations of the world to be a family, and your Son taught us to love one another. Yet our world is riven apart with prejudice, arrogance, and pride....
The United States retains a basic respect for religion though it may be following European trends: surveys show a steady rise in the “nones” (now one-third of those under the age of thirty), that is, ...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
Today, unlike almost any other earlier period, the money and the strong educational institutions of Christianity are in one part of the world, while a majority of the active believers are located else...
Christ followers were first called Christians at Antioch—about fifteen years after the birth of the church at Pentecost. There must have been something remarkable about this particular group of believ...
1 Peter 4:9, Matthew 25:34-46, Leviticus 19:34, Acts 28:2, Isaiah 58:7
A Catholic priest recently told a gathering of friends about a time when he arrived in Israel late on a Friday afternoon, just as everything was about to shut down for the Sabbath. Public transportati...
Genesis 11:1-9 , Jonah 1:4, Daniel 1:6 , Matthew 28:18-20, Acts 17:16-34, Psalm 2:
If one looks at the world scene from a missionary point of view, surely the most striking fact is that, while in great areas of Asia and Africa the church is growing, often growing rapidly, in the lan...
Galatians 5:13-14, Romans 16:3-4, Acts 18:1-3, Genesis 17:21, John 13:1-17
Marriage calls us to an entirely new and selfless life. . . . Any situation that calls me to confront my selfishness has enormous spiritual value, and I slowly began to understand that the real purpos...
Luke 12:33-34, Luke 18:28-30, Acts 2:44-45, Matthew 19:21, Mark 10:29-30, Luke 14:26
Family and property, then, were not for the ancient Jew simply what they are to the modern western world. Both carried religious and cultural significance far beyond personal, let alone “individual,” ...
1 Peter 4:8, 1 Samuel 18:20, Acts 2:42-47, Ephesians 4:2-3, Romans 12:10, 1 John 4:20-21
Our bond, which you resent, consists in mutual love, for we know not how to hate; we call ourselves ‘brethren’ to which you object, as members of one family in God, as partners in one faith, as joint ...
Lord God, You have created us all in Your image and have loved your creation with an everlasting and costly love. But all too often we are blind and fail to see Your image in others. We exclude those ...