We all love a good comeback story. In such tales, the young upstart rises like a meteor, fails big, then fights back against the odds to win the victory. Tech whiz Steve Jobs was like that. After prod...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
1 Peter 3:13-22, 1 Peter 5:8-9, Revelation 12:11, 2 Timothy 2:3, 1 Corinthians 4:12-13
Indeed, those who become disciples of Christ, instead of fighting each other, stand arrayed against the demons by their lives and deeds of virtue, putting them to flight and mocking their prince, the ...
When asked to recant of his writings, Luther replied, “Unless I am convinced by sacred Scripture or by evident reason, I cannot recant. For my conscience is held captive by the word of God and to act ...
Hebrews 12:11, Galatians 6:1, 2 Timothy 4:2, Ephesians 5:11, 1 Peter 4:16, John 15:18-19, 2 Timothy 3:12
The church must suffer for speaking the truth, for pointing out sin, for uprooting sin. No one wants to have a sore spot touched, and therefore a society with so many sores twitches when someone has t...
2 Corinthians 11:2, Acts 13:50, James 4:13-15, Philippians 2:3-4, Romans 12:17-19, 1 Peter 2:23, 2 Timothy 4:2, 1 Peter 5:2-3, John 21:15-17, 2 Corinthians 4:5, 1 Corinthians 2:1-5
The Protestant Reformer John Calvin (1509-1564) arrived in Geneva to lead the city’s church in 1536, but not, as we might imagine, to universal acceptance. Rather, there was significant resistance and...
Matthew 22:37-40, 2 Timothy 3:16-17, Hebrews 4:12, Psalm 119:105, Colossians 3:16, Matthew 4:4, Acts 17:11, John 5:39, 2 John 1:9, 1 Timothy 4:16
The Catholic Christians (Early Church) will neither speak nor endure to hear anything in religion that is a stranger to Scripture; it being an evil heart of immodesty to speak those things which are n...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
Creeds must disagree: it is the whole fun of the thing. If I think the universe is triangular, and you think it is square, there cannot be room for two universes. We may argue politely, we may argue h...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministry and character (3:10-1...
In this short excerpt, professor and pastor Tod Bolsinger describes how the changing world of ministry (in the West) has led some pastors to simply give up trying: About twelve years ago, I heard a ...
Daniel 3:, Job 1:, Matthew 10:32-33, 2 Timothy 1:7, Psalm 31:24
Thomas Cranmer (1489–1556), the archbishop of Canterbury from 1532 to 1556, played a pivotal role in the English Reformation. A key figure in Henry VIII’s break with the Roman Catholic Church, Cranmer...
Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Mark 10:42-45, Matthew 20:25-28, 1 Corinthians 1:12-13, 1 Timothy 4:12, John 7:16, Galatians 1:10, 2 Timothy 4:3-4, 2 Corinthians 4:5, John 3:30, 1 Corinthians 2:1-2
When Martin Luther discovered that some had begun calling the first Protestants “Lutherans,” he strongly objected. It is funny to think that some 500 years later, many are still known by his name: ...
I’ve asked strangers and casual acquaintances, “Why do Christians stir up such negative feelings?” Some bring up past atrocities, such as the widespread belief that the church executed eight or nine m...
Matthew 5:1-48, Matthew 6:1-34, Matthew 7:1-29, 2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, Matthew 4:4, Matthew 24:35
After a sojourn in the United States where he experienced the vibrancy of Black churches, Dietrich Bonhoeffer returned to Germany in 1931 to teach at the University of Berlin. His pastoral ministry co...
Pastor: When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. ...
Serving at the time as provincial governor of Northern Italy, St. Ambrose was called in this capacity in 374 to the cathedral in Milan, where a riot was threatening between two rival factions of Chris...
Matthew 5:10-12, John 15:18-20, 2 Timothy 3:12, Acts 14:22, Romans 8:35-37, 1 Peter 4:12-14, 2 Corinthians 12:9-10, Acts 1:8, Romans 8:11, Isaiah 41:10
What is the witness of the church in times of persecution? The historical record demonstrates that persecutions of Christians were regular and prolific in the first centuries of the church, especially...
My faith life, like that of every one else, fluctuates. There are ups and downs and hot spots and cold spots and boredom and ennui and all the rest can be there. And so I’m not asked on a Sunday morni...
Draw us close, Holy Spirit, as the Scriptures are read and the Word is proclaimed. Let the word of faith be on our lips and in our hearts, and let all other words slip away. May there be one voice we ...
This week our lectionary text ( This article was published a few weeks late! ) is on 2 Timothy 3:14-4:5, that well-known passage that describes scripture as "θεόπνευστος," or "God-bre...
I grew up as a Christmas and Easter Methodist. Our family called ourselves Christians, but it was not an important part of our lives. I found church boring. When I turned eighteen, something happened ...
Luke 14:28-30, Matthew 16:24, 2 Timothy 2:3, Philippians 3:8, John 12:24, Hebrews 11:38, Acts 20:24
A documentary about Ernest Shackleton’s early twentieth-century exposition to the South Pole shows the classified ad Shackleton put in a London newspaper: Men wanted for hazardous journey, small wa...
2 Timothy 3:16-17, Psalm 119:105, Hebrews 4:12, John 4:14
The Bible is like a vast geographical basin in which tributary streams feed into the currents of a parent river on its course to the ocean. The riverbanks are interspersed with openings where the trib...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Preaching Commentary Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministr...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...