Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
1 Corinthians 9:25-27, Genesis 39:7-12, 1 Kings 3:16-28, Esther 4:, Titus 2:11-12, Daniel 1:8-16, Joshua 1:9
In his book On the Morals of the Catholic Church, Augustine reinterpreted the classical virtues through the distinctly Christian lens of love: I hold that virtue is nothing other than the perfect lo...
A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive and well. Depending on w...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Of the medieval church’s many intellectual leaders, none has had more influence than the philosophical theologian Thomas Aquinas. He was born to a noble family near Naples, Italy, and joined the Domin...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Ancient Lens What can we learn from the historical context? Corinth: "Young, Scrappy, and Hungry" Corinth was an up-and-coming city with an up-and-coming attitude. The Romans had conque...
Ancient Lens What can we learn from the historical context? Corinth: "Young, Scrappy, and Hungry" Corinth was an up-and-coming city with an up-and-coming attitude. The Romans had conque...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
2 Timothy 3:14-4:5, 2 Timothy 3:14-17, 2 Timothy 4:1-5, Matthew 4:5, 1 Corinthians 9:13, Genesis 2:7, 1 Peter 2:4-5
Introduction In Paul’s second extant letter to his beloved Timothy, the passage of 3:10-4:5 records Paul’s final charge to Timothy. Calling on Timothy’s trust of Paul’s ministry and character (3:10-1...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
Deuteronomy 13:1-3, 1 Kings 22:19-23, Isaiah 53:3-5, Matthew 24:23-25, John 20:27, Psalm 34:18, John 20:25, 1 Corinthians 1:23; 2:2, Galatians 1:8-9
St. Martin of Tours was a Frankish soldier in the Roman army who abandoned his military post to follow Jesus at a time when Christianity had only begun to take root in France. He later became the bish...
Matthew 11:16-19, Ephesians 4:14, Mark 10:14, 1 Samuel 16:7, 1 Thessalonians 2:4, 1 Corinthians 6:14, 2 Timothy 2:15, Proverbs 23:12, Proverbs 3:5, Acts 26:24
The Missing “Advent” Text A lectionary preacher moving from the fifth to the sixth Sunday after Pentecost in Year A will notice that a familiar chunk is missing, sent back in time to the third Sunday...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
The Text: 1 Corinthians 12:12-31a The Body as Metaphor The text from 1 Corinthians is one of several in which the apostle Paul uses the imagery of the body to describe both the unity and diversity o...
Ephesians 5:1-2, Philippians 2:12-13, 2 Corinthians 3:18, 1 Corinthians 11:1, 1 Peter 2:21-23, John 13:15
My father was an artist. He had a black leather sketchbook filled with cartoons and doodles. As a boy I was enthralled by his drawings and wondered how I could learn to draw like him. I began by traci...
The Servant Leader The servant leader is the hero of this text. And the example, par excellence, is the Apostle Paul. He has never shied away from holding himself up as a person to be imitated, as...
Introduction to First Corinthians and Chapter 12 G. K. Chesterton wrote that original sin is the “only only part of Christian theology which can really be proved,” because we simply “see it in the ...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Ancient Lens What's the historical context? The Gospel in a Pagan World Paul writes this letter to the Christians in the church at Corinth, which he founded during his second missionary journ...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
1 Corinthians 7:1-9, Matthew 19:3-12 , Psalm 139:13-16 , Genesis 2:18-25, Song of Solomon 4:1-16, Proverbs 5:15-19, Genesis 2:18
James Nelson describes sexuality as the central clue to what God is up to in the world. While this might seem a little over the top, when you think about it, sexuality factors integrally in our relati...
If ever mortal men found a real hero on this earth, those men were the disciples. They, indeed, were hero-worshippers. Then think of the horrid shock and shame which overwhelmed them at the Cross. It ...
Have you heard the acronym “K. I. S. S”? It stands for “Keep It Simple, Stupid.” Paul doesn’t exactly call the Corinthians stupid (in 1 Cor. 15), though elsewhere Paul sounds tempted to do so, when ...
preaching commentary A Tough Way to Start Ministry You don’t have to spend much time on Twitter or Facebook to be reminded that schadenfreude (taking joy from another's misfortune) is alive a...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
Hebrews 12:1-2, Matthew 5:14-16, 1 Corinthians 1:25, Micah 6:8, Colossians 3:16, James 3:17
In Soul-Making , Allen Jones shares an intriguing visit to the Coptic Monastery of St. Macarius out in the Egyptian desert. There, he meets Father Jeremiah, a monk who spins tales of the desert fathe...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...