* This call to worship includes excerpts, but not all of Psalm 2 . Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel to...
Most Holy Lord, we speak with eloquence, but have no love. We speak truth to power, pontificate, and smugly consider our knowledge superior to others, but display little to no charity. We give sacrifi...
Exodus 1:8–22, 1 Kings 21:, Daniel 5:, Luke 22:24–27 , Acts 12:20–23, Psalm 2:
Gaius Caesar, more commonly known as Caligula (AD 12–41), was a Roman emperor notorious for his cruelty. He developed an insatiable appetite for gladiatorial games and other violent spectacles. On one...
Matthew 23:13, Matthew 23:3, Proverbs 16:18, Luke 14:11, Romans 12:3, Mark 10:42-45, 1 Peter 5:2-3, Ecclesiastes 10:1
My wife is a big fan of an advice column called “Ask a Manager.” The articles offer a variety of subjects, many of which are serious, but some are downright hilarious. They often capture the absurditi...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
O King of all people, Master of our lives, entering into your glory by your cross, to whom all authority is given, both in heaven and on earth: We acknowledge your sovereignty over every realm of life...
Power is present in almost all social situations we find ourselves in. Whether it be the corporation you work at, the village zoning committee, the street crew you work on, the neighborhood, the playg...
Luke 1:46b-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
AIM Commentary “Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just...
One of the great lies humans have been told is that if we gain enough power and influence, we can be remembered and make a lasting impact. In his short poem Ozymandias , Percy Bysshe Shelley highligh...
Months of struggle, of strategy, of sacrifice all paid off in a landslide victory for President Richard Nixon in 1972. On election night his aide Charles Colson was in the place he had always wanted t...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
For all the gifts and abilities that God has given us, we are still his creatures who do not possess the divine control over life. But that limit is rejected in Mary Shelley’s Frankenstein. The ...
Leader: When Jesus is tempted by the devil, the temptation he faces is to turn his trust away from God. We face this temptation every day, and give into it all too easily. Jesus responds to Satan, “o...
Matthew 24:42-44, Proverbs 31:8-9, 2 Corinthians 1:3-4, 1 Peter 1:3-4, James 5:7-8, Joshua 1:9, Matthew 28:20
Lord God, we rejoice in your resurrection and in your promise to return. Help us live today as people who await the fulfillment of your kingdom. We confess we often look for comfort outside of you. Be...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
The standard account of power says there’s only one kind of power in the world and we, the good people, must get on the right side of it, using it to bring justice into the world. Power is power. It i...
My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the...
Matthew 3:2, 1 Chronicles 29:11, Acts 2:44-45, Luke 1:38, Psalm 16:11, Nehemiah 8:10
Wondrous God Father-Son-Spirit Your joy is our strength Nothing more Nothing less Nothing else Grant us grace to receive you and your joy Grant us grace to trust it above all other powers and plans ...
The Hebrew word for “fool” is very close to the Hebrew for “noble,” with only one letter different, and it is sometimes only in the outcome of their lives that the people considered noble by the peopl...
Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
John 13:1-17, John 13:31-35, Luke 22:25-27, Matthew 20:25-28, Mark 10:42-45
Reflection Most of us are familiar with the words attributed to the Roman Emperor Julius Caesar, “ Veni, Vidi, Vici .” I came. I saw. I conquered. That is the way of imperial rulers in their conquest...
Leader: Praise the Lord! Praise the Lord, O my soul! All: I will praise the Lord as long as I live; I will sing praises to my God while I have my being. Leader: Put not your trust in princes, in h...