Textual Overview By the time we reach Acts 16, we’ve come a long way from resurrection morning. The good news about Jesus Christ has burst out of the tomb, out of Jerusalem, out of Judea, out of Juda...
Textual Overview We’ve reached the last Sunday of Easter, the last Sunday before Pentecost, and by this point in Acts we’ve come a long way from that resurrection morning. The good news about Jesus C...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
It is a world of magic and mystery, of deep darkness and flickering starlight. It is a world where terrible things happen and wonderful things too. It is a world where goodness is pitted against evil,...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
In most western societies, what do people think of when you say "armor of God"? I wouldn't be surprised if the image that comes to mind is the kind of plate armor you see in movies abou...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
Isaiah 9:6-7, Hebrews 1:1-3, Colossians 1:15-17, Philippians 2:6-8, John 3:16-17, John 1:1-4, Luke 1:30-35
In the ancient world, a place where the veil between the earthly and spiritual was easily pierced, rumors and gossip about great leaders being born of the gods, especially amongst royals, was somewhat...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
This elementary wonder, however, is not a mere fancy derived from the fairy tales; on the contrary, all the fire of the fairy tales is derived from this…. We all like astonishing tales because they to...
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem...
Among the hills a meteorite Lies huge; and moss has overgrown And wind and rain with touches light Made soft, the contours of the stone. Thus easily can Earth digest A cinder of sidereal fire, And ...
The cosmology of the ancient world was dramatically different from the way that we think of ours. Scholar John Walton writes in The Lost World of Genesis One , “Old world cosmic geography is based on...
I am enough of an artist to draw freely upon my imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...
The ancients were afraid that if they went to the end of the earth they would fall off and be consumed by dragons. But once we understand that Christianity is true to what is there, true to the ultima...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
The world, in fact, is not as it had been represented to us. Things are not all right as they are, and they are not getting any better. We have been told the lie ever since we can remember: human bein...
James 4:17, 2 Corinthians 4:5, Micah 6:6-8, Matthew 16:23, Jeremiah 17:9
First, we get our calling wrong when we imagine that God needs us, to be the hero of our own story, rather than Christ. Second, we routinely misdiagnose the problem of our world, underestimating estim...
The question often arises as to whether angels appear today as they did in biblical times. Experience does not indicate that such appearances are usual. There is, however, no biblical teaching that ru...
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
Luke 13:31-35, Luke 11:51, Jeremiah 23:6, Deuteronomy 32:11, Ruth 2:12, Psalm 17:8, Isaiah 31:5
Ancient Lens What can we learn from the historical context? On the Road to Jerusalem Luke 13 begins with Jesus teaching on the nature of the kingdom of God and it concludes with our passage, in w...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Our lives are meant to inspire with (or inhale) the breath of God, the glory of his presence, the brilliance and beauty of his creation, and to expire (or exhale) an echo of wonder—an “amen.” It shoul...
The mystery of the universe, and the meaning of God's world, are shrouded in hopeless obscurity, until we learn to feel that all laws suppose a lawgiver, and that all working involves a Divine ene...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...