John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
One of the areas often missed in a lot of Christian apologetics is the social setting in which a person encounters the gospel. For example, it is far easier to espouse "rational arguments" f...
Exodus 3:11-14, Isaiah 6:5-8 , 1 Kings 19:11-13 , John 15:4-5 , Luke 10:38-42 , Psalm 46:10
Historically the West has tended to throw its chief emphasis upon doing and the East upon being. . . . Were human nature perfect there would be no discrepancy between being and doing. The unfallen man...
And the so-called real world will not discourage you from operating on your default settings, because the so-called real world of men and money and power hums merrily along in a pool of fear and anger...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Mark 9:24, Romans 10:17, John 20:27, 1 John 4:1, 1 Thessalonians 5:21, Proverbs 3:5-6
Have you ever noticed that the phrases in our culture favor doubt over faith? The famed missionary and theologian Lesslie Newbigin pointed this out when we speak of “Honest doubts” and “blind faith”. ...
There may have been a time when people found it easy to believe anything. But we are finding it vastly easier to disbelieve anything. Both processes save the human mind from the disgusting duty of dis...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
Pop psychology is wrong when it tells you to look inside yourself and find your value. The magazines are wrong when they suggest you are only as good as you are thin, muscular, pimple-free, or perfume...
Edward T. Hall likened the effects of culture to an iceberg. Some aspects of a culture are overt, in clear view above the waterline, so to speak. But most are hidden deep below the surface, forming th...
I must register a certain impatience with the faddish equation, never suggested by me, of the term identity with the question, “Who am I?” This question nobody would ask himself except in a more or le...
Cultures like ours encourage us to consider all aspects of our lives in terms of self-interest. How do we cultivate a life marked by God’s love – a love that is always directed toward the needs of oth...
We are a society that despises lack. We despise weakness and need and insufficiency. We turn the other way and pretend to be watching oncoming traffic when the red light halts us and the beggar reache...
Richard Attenborough’s movie Gandhi has a scene set in South Africa where the young Indian lawyer and a white clergyman are walking together on a boardwalk, contrary to South African law at the time. ...
In modern Western culture we place a high value on work, which is fine, but one of the philosophical assumptions that can come with such values is that we assume that we own what we earn or buy. From ...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
You don’t need to look far today to notice that personal identity is a do-it-yourself project. A gym near where I live advertises itself with the slogan: “Be Fit. Be Well. Be You.” A new apartment com...
Western Christianity has long taught that we are changed by what we believe and what we choose—that is, by the human will responding to God. Attachment to God would functionally replace the will as th...
Human life in the western world today... is characterized by an enormously wide range of incompatible truth claims pertaining to human values, aspirations, norms, morality, and meaning— A hyperplurali...
Westerners have a complicated relationship with money. We don’t like it when wealthy people receive special treatment or look down on the rest of us as riffraff. But many (can we say most?) of us aspi...
Our culture often suggests that we are “entitled” to a long, fulfilling life, and if that doesn’t happen, there must be someone to sue, someone to blame. When the word “cancer” is spoken, looking to t...
Why was it virtually impossible not to believe in God in, say, 1500 in our Western society, while in [the twenty-first century] many of us find this not only easy, but even inescapable?
Have you ever heard of the Greatest Books of the Western World collection? Published by Encyclopedia Britannica in 1954, this comprehensive series was edited by Robert Hutchins and Mortimer J. A...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Even more germane to the concerns of this book, it is important to remember how the American concern for enumerating Christian work can look to non-Americans. Kanzo Uchimura (1861-1930) was a Japanese...
Romans 16:17-18, 1 Corinthians 1:10-13, Titus 3:9-11, Mark 3:24-26
In the mid-2000s, a Trans-Atlantic movement emerged, characterized by a rejection of organized religion and the ascent of what came to be known as the “New Atheism.” This trend gained notable traction...