Genesis 22:1-18, Isaiah 50:4-7 , 1 Samuel 3:1-10, Matthew 3:16-17 , John 5:19-20 , Psalm 40:6-8
In stark contrast to ourselves, when Jesus needed to know who he was, he listened to his Father’s voice, trusted that voice and claimed its truth for his own life.
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Note: These two passages are typically read together on Good Friday, as they pull together the themes of Jesus as priest and sacrifice. Ancient Lens What's the historical context? The Great...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! The small size of Bethlehem reminds one of a common biblical theme: When God is about to do ...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
Check out our video discussion of the text with Austin D. Hill & Stu Strachan. Click here to view! AIM Commentary The small size of Bethlehem reminds one of a common biblical theme: When God...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
ANCIENT LENS What’s the historical context? Historical Background The Songs of Ascents celebrate the journey from Babylonian captivity to freedom in the homeland of Judah, and ultimately celebrat...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Holy and just Lord, we come before you today guilty. Guilty of reducing Jesus in our minds and hearts. At times we make him our personal savior, forgetting that his love and mercy are for all tongues,...
Romans 8:6-11, Psalm 130:, John 11:1-41, Ezekiel 37:1-14
Ancient Lens When Paul writes to the church about struggles between body and spirit, he is not the first to join this discussion. Even if you limit the conversation to just the Mediterranean world,...
Ancient Lens What can we learn from the historical context? Body versus Spirit When Paul writes to the church in Rome about struggles between body and spirit, he is not the first to join this di...
Luke 18:null, Matthew 9:9-13, Mark 2:13-17, Luke 5:27-28, Luke 18:13
This prayer also works well for the parable of the Pharisee and the Tax Collector (Luke 18) Christ, have mercy on me, a sinner. I have failed to love as You Love I have treated others as objects and...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Hebrews 1:1-2 Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom h...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Pastor: Oh God, in my foolishness, I have denied that you are my God, my Lord, and my Father. Because of my abominable deeds and corrupt nature, I can do no good without you. All: You dwell in Heave...
Matthew 9:35-10, Deuteronomy 6:6-8, 1 Corinthians 3:7, Acts 1:null
Here Comes the Crowd Though he was challenging and divisive, Jesus always could draw a crowd. Some came because he had miraculously healed the lame or fed thousands. Others were there for the scandal...
Colossians 1:13-14, 1 Peter 5:6-7, James 4:10, Isaiah 26:3-4, Philippians 4:6-7, Matthew 6:33, Proverbs 3:5-6
King Jesus, We confess that we are quick to put our hope in places other than You. We are often more driven by our fears than by our faith in You and Your Kingdom. We place our trust in health, jobs, ...