Introduction In this passage we see a just God who wrathful at sin, the sorrow of a covenant broken, and the hope and joy of restoration that comes with repentance. We have fear, sadness, hope, and j...
Pastor: God sent the prophet Ezekiel to the Israelites in exile to preach repentance and deliverance. They were an unfaithful, hard-hearted, rebellious nation who refused to obey the Lord or submit...
Father, we speak the truth about who we are apart from you. Paul summarizes our condition in Romans 3 using the truth found in the sacred writings of the Psalter and Prophets, There is no one righteo...
Pastor: O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. All: From the days of our f...
Call to Confession: The prophet asks the Lord’s people, “But who can endure the day of his coming, and who can stand when he appears? For he is like a refiner's fire and like fullers' soap.” ...
You give us prophets, holy God, to cry out for justice and mercy. Open our ears to hear them, and to follow the truth they speak, lest we support injustice to secure our own well-being. Give prophets ...
What if a true prophet—a true follower of the King—is not designed to stand by while all around them falls but instead is created to be the one who walks into the storm to engage—and yes, even confron...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
The same prophet who speaks of judgment also reminds us that when it seems all hope is lost, God is still working toward restoration. Friends, believe the Good News today: Jesus offers us living water...
Ancient Lens What can we learn from the historical context? Prophetic Struggles The job of a prophet does not appear to have been pleasant. Jeremiah struggles with the message he is entrusted to ...
Ancient Lens What can we learn from the historical context? Prophetic Struggles The job of a prophet does not appear to have been pleasant. Jeremiah struggles with the message he is entrusted to ...
Matthew 13:14-15, Matthew 11:4-6, Psalm 51:17, Hebrews 3:15, Isaiah 6:9-10
Leader: The word of the Lord to the prophet Isaiah says: You will indeed hear but never understand, and you will indeed see but never perceive. For this people's heart has grown dull, and with the...
Matthew 5:3-12, Matthew 5:10-12, Matthew 5:9, Matthew 5:8, Matthew 5:7
Pastor: Blessed are the poor in spirit, for theirs is the kingdom of heaven. All: Blessed are those who mourn, for they shall be comforted. Pastor: Blessed are the meek, for they shall inherit the...
Now to him who is able to establish you according to my Good News and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, but now is...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Many Israelites Had Leprosy, but Naaman Was Healed As we go from mountains to fresh water, we go from Elijah to Elisha. Despite having a double dose of Elijah’s power and a fraction of his hair, Eli...
Isaiah 9:2, John 1:4-5, Jeremiah 1:7-8, Micah 6:8, Psalm 27:1, Luke 2:25-32
O Merciful God, who came in Jesus Christ with saving power to a world that walked in darkness and in the shadow of death, we praise and bless you for all those your servants who helped prepare the way...
Context In Chapter 18, Elijah was on Mount Carmel, confronting and taunting the 450 prophets of Baal when Baal didn’t (or couldn’t) answer their prayers and send down fire. Baal must have been sleepi...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
The watchman was a very common theme in Old Testament days. In Biblical days, the Jews had vineyards with grapevines. On that farm with acres of grapes, the Jews built a tall tower called a watchtower...
The Old Testament was the lens through which the early church saw the life of Jesus. Holding the Old and New Testaments together offers us a kind of “binocular” vision instead of the lack of depth per...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Preaching Commentary John's Imprisonment, Jesus' Debut John the Baptist is as good as dead when we hear of Jesus’ splash onto the Galilean landscape in Mark 1:14. Mark tells us that Jesus a...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
God of grace and God of glory on your people pour your power...Grant us wisdom, grant us courage for the facing of this hour. Lord—we need You...today, tomorrow and forever. We need you to heal those ...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Mark 1:4-11, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9, Mark 1:1-3
Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the way of the Lord.” Mark d...
Mark 13:1-8, Mark 11:, Mark 12:, Ezekiel 10:18-19, Ezekiel 11:22-23
Context In the Book of Mark Mark 13 contains the “Olivet Discourse,” also called “the Little Apocalypse.” At the beginning of this chapter (and our reading), the disciples marvel at Herod’s spectacu...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...