Romans 5:3-5, 1 Peter 4:12-13, Galatians 6:9, Colossians 1:24, 2 Corinthians 11:23-27, Matthew 28:19-20, Acts 20:22-24, 1 Timothy 6:12, Hebrews 10:36, Luke 14:27, Matthew 16:24-26
Once, when the famous missionary, Dr. David Livingstone, was in Africa, he wrote home to England requesting more workers. In reply, he received this message: We would like to send more workers to y...
*it is possible this story is apocryphal, we were unable to find the original source of the story. Admiral Nelson of the British Navy was renowned for his mastery of naval strategy, a genius fro...
Matthew 16:21-28, Luke 9:51, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12
Preaching Commentary At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our hum...
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
John 18:1-19:42, Exodus 4:13-15, Romans 5:null, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text int...
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Psalm 51:1-2, Luke 23:39-43, Luke 15:11-32, Ephesians 2:4-5, Romans 5:8, Isaiah 53:5
Leader: Blessed Lord Jesus, before your cross I kneel and see the heinousness of my sin, my iniquity that caused you to be made a curse, the evil that provokes divine wrath. All: Show me the enormit...
Almighty God, whose most dear Son went not up to joy but first he suffered pain, and entered not into glory before he was crucified: Mercifully grant that we, walking in the way of the cross, may find...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Cross-bearing is the long lesson of our mortal life. It is a part of God’s salvation, called sanctification. It is a lesson set before us every moment of every day.” “If life were an art lesson…we cou...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Leader: Scripture teaches us that there is one good and holy God; that we were created in God’s image, to commit ourselves to Him, to do good works, to reflect His glory, and to know Him as loving Fat...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
God of grace, we look to your son, today, who began his journey to the cross. As we trace his footsteps to Jerusalem, please give us your grace. For we know that we are called to follow Jesus, to carr...
Exodus 12:1-14, Psalm 31:9-16, Philippians 2:5-11, Mark 11:1-11
AIM commentary Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “...
Jesus, you do not exploit Power over Power used as advantage Power plays You empty yourself of power’s privileges You choose solidarity, even with slaves You choose womb and flesh vulnerability and b...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
Preaching Commentary Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people o...
Please know that when I take up my cross every day I am not talking about my wheelchair. My wheelchair is not my cross to bear. Neither is your cane or walker your cross. Neither is your dead-end job ...
Ancient Lens What can we learn from the historical context? Israel’s State of Mind The Book of Isaiah is a remarkable accounting of the history of the relationship people of Israel with God. By t...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
1 Peter 2:24, John 1:17, Galatians 2:21, Hebrews 4:16, 2 Corinthians 12:9, Titus 3:5
The Christian religion as a religion is not of God. It is on the contrary another example of a mortal road to God like the Buddhist or any other, although of course different in form. Christ is not th...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Ancient lens What's the historical context? Original Passover If you frequent any web sites that have thread or message board formats, you occasionally run into the acronym “OP,” meaning “ori...