Matthew 6:10, Romans 12:10, Philippians 4:6-7, Isaiah 61:1, Matthew 11:28-30
Gracious God–who opens Your arms wide to welcome us just as we are but who’s too loving leave us that way: in response to Your invitation we come humbly and boldly with our broken hearts and weak hand...
2 Corinthians 12:9, Isaiah 40:29, 2 Corinthians 3:5, Hebrews 4:16, James 4:6, 1 Peter 5:6-7
Brother Lawrence, a 16th-century Carmelite monk, spent his days scrubbing pots and mending shoes. Largely uneducated, he filled his free time writing letters and notes that, after his death, friends g...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Ancient lens What’s the historical context? Wisdom Song It is not too far a stretch to imagine an eager young person sitting at the feet of a well-seasoned elder and receiving the words of thi...
It’s hard to see, but sometimes the greatest barriers to our spiritual growth and flourishing are the things we’re already carrying or that we assume are essential. We may have picked them up on our o...
Luke 18:13-14, Proverbs 16:19, Micah 6:8, 2 Corinthians 12:9, James 4:10, Philippians 2:5-7
Only the poor in spirit can be humble. How often the experience, growth, and progress of a Christian become such precious matters to him that he loses his lowliness.
James 1:2-4, Romans 5:3-5, 2 Corinthians 4:17-18, 1 Peter 1:6-7, Isaiah 41:10, Psalm 34:19
Adversity is not simply a tool. It is God's most effective tool for the advancement of our spiritual lives. The circumstances and events that we see as setbacks are oftentimes the very things that...
A Story from the Philokalia A story is told in The Philokalia about a young monk who went to an older monk to confess a struggle. The older monk was appalled, telling the young monk that his strugg...
Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, there is no particular cri...
Too often we fail to appreciate that (the) apprehension of God is not only the test of our worship, but also the test of our spiritual growth. A Christian's real development in spiritual life will...
A major problem with a preoccupation with my individual development is that it provides no intrinsic value ‘for you,’ except as an environment for my growth,”
We are being shaped into either the wholeness of the image of Christ or a horrible destructive caricature of that image—destructive not only to ourselves but also to others, for we inflict our brokenn...
External manifestation of “Christlikeness” is not, however, the focus of the process; and when it is made the main emphasis, the process will certainly be defeated, falling into deadening legalisms an...
James 1:2-4, Psalm 147:3, John 16:33, 2 Corinthians 12:9, Romans 8:28, Psalm 34:18
In her book The Broken Way, Ann Voskamp shares a beautiful exchange between her and her husband (The farmer). His encouragement is for all of us: that God uses the broken things in this world for good...
John 15:1-8, Jeremiah 17:7-8, Hebrews 12:11, 1 Peter 1:6-7, 2 Corinthians 4:17, Psalm 119:67-71, Isaiah 48:10
Any experienced gardener has heard of a botanical term called Apical (ah-pick-ul) dominance. In most plants that grow from a central stem, from maple trees to bush peas, whatever branch is at the top ...
If the amount of energy lost in trying to grow were spent in fulfilling rather the conditions of growth, we should have many more cubits to show for our stature.
When we devote no time to the inner life, we lose the habit of soul. If we fail to acquaint ourselves with soul, we will remain strangers in our own lives.
Preaching Commentary Background to the Letter and Passage Paul’s letter to the Ephesians was probably intended for wider distribution and use among the various churches around Ephesus. As such, the...
The fatal metaphor of progress, which means leaving things behind us, has utterly obscured the real idea of growth, which means leaving things inside us.
The battle is won in the secret places of the will before God, never first in the external world… Nothing has power over the [person] who has fought out the battle before God and won there.
Self-acceptance gives assent to be who I am—a small, limited person with bents toward sin as well as hungers for holiness—and allows me to live with all my contradictions, because my will, at least on...
No, it is not yours to open buds into blossoms. Shake the bud, strike it; it is beyond your power to make it blossom. Your touch soils it, you tear its petals to pieces and strew them in the dust. ...
Matthew 11:28-30, Psalm 62:1, Isaiah 30:15, Romans 12:2, Galatians 5:1, John 15:4, Hebrews 4:9-10
He invites us to leave our burdensome ways of heavy labor—especially the “religious” ones—and step into the yoke of training with him. This is a way of gentleness and lowliness, a way of soul rest. It...