1 Kings 19:11-13 , Exodus 33:12-14, Isaiah 30:15 , Mark 1:35-38, Luke 5:15-16, Psalm 46:10
Jesus’ actions, in and of themselves, often make no sense unless we see them as responses to some hidden invitation—an invitation received from time spent alone with his Father. When Jesus was interru...
Prayer is like love. Words pour at first. Then we are more silent and can communicate in monosyllables. In difficulties a gesture is enough, a word, or nothing at all—love is enough. Thus the time com...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
A Practice of Silent Prayer Recently, I’ve restarted my daily practice of silent prayer. Like many who try this practice, I feel an immense amount of resistance arising within me against my intention...
In the midst of a busy schedule of activities—healing suffering people, casting out devils, responding to impatient disciples, traveling from town to town, and preaching from synagogue to synagogue—we...
The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous event is over another ...
While there is a common assumption in church circles that God speaks most frequently and the clearest through singing worship and heart-enlivened sermons, I find the context of speechless tranquility ...
There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on His ...
In his excellent book, Recapturing the Wonder: Transcendent Faith in a Disenchanted World , Mike Cosper explains the value in persevering through the difficult realities of practicing solitude. ...
God is infinitely patient. He will not push himself into our lives. He knows the greatest thing he has given us is our freedom. If we want habitually, even exclusively, to operate from the level of ou...
In a revealed religion, silence with God has a value in itself and for its own sake, just because God is God. Failure to recognize the value of mere[ly] being with God, as the beloved, without doing a...
A spiritual discipline or practice is a way of creating some open and free space in which God can move an speak. For example, the discipline of solitude helps us spend time with God alone and so becom...
Solitude is the most radical of the disciplines for life in the spirit. In penal institutions, solitary confinement is used to break the strongest of wills. It is capable of this because it excludes i...
In her book Invitation to Retreat , Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own d...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
The simplest spiritual discipline is some degree of solitude and silence. But it's the hardest, because none of us want to be with someone we don't love. Besides that, we invariably feel bored...
1 Kings 19:9–12, Exodus 33:14–16, Isaiah 30:15, Mark 6:31–32, Luke 10:38–42, Psalm 46:10
Another one of the great ironies of retreat is that overachievers tend to approach retreat as a place to get something done. I cannot tell you how many times I have gone on retreat seriously intending...
Psalm 46:10, 1 Kings 19:9-18, Matthew 5:5-15, Daniel 3:19-27, Exodus 13:21-22, Mark 1:35-39, Luke 5:16, Matthew 4:1-11, Mark 1:12-13, Genesis 32:24-30, Psalm 62:1, Hosea 2:14, Habakkuk 2:1, 1 Samuel 3:1-10, Isaiah 26:3
A certain brother went to Abbot Moses in Scete, and asked him for a good word. And the Elder said to him: Go, sit in your cell and your cell will teach you everything. An elder said: The monk’s ce...
Without solitude it is virtually impossible to live a spiritual life. Solitude begins with a time and place for God, and for him alone. If we really believe not only that God exists but also that he i...
Psalm 46:10, 1 Kings 19:11-12, Isaiah 30:15, Habakkuk 2:20, Mark 1:35, Matthew 6:6, Luke 5:15-16, Matthew 14:23, Matthew 6:1-34, Mark 1:35
In downtown Helsinki, there is a small building called the Kamppi Chapel. It’s not a place of worship, strictly speaking, but it’s as quiet as any cathedral. Quieter, in fact, because there are no ech...
The practices of solitude, silence and listening to God started to slow me down and enabled me to focus my attention more and more on coming to Jesus and following him rather than talking about Jesus ...
Matthew 18:21-35, John 8:1-11, Luke 18:9-14, Matthew 7:3-5, 2 Samuel 12:1-13, Galatians 6:1-3
Solitude... keeps us from making judgments about other people’s sins. In this way real forgiveness becomes possible. The following desert story offers a good illustration: A brother . . . committed...
To take time for silence and solitude means we assume that God wants to speak to us and relate to us in a personal way. . . . we learn to converse with God and hear God—first in solitude, then in all ...
Jeremiah 17:10, Mark 4:1-41, Mark 4:19, Matthew 13:22, Matthew 13:18-23, Luke 10:25-37
Thomas Merton describes those who never experience the gift of a contemplative life. His explanation for why some people never experience this can be found in his book, New Seeds of Contemplation: [T...
The problem we face today needs very little time for its statement. Our lives in a modern city grow too complex and overcrowded. Even the necessary obligations which we feel we must meet grow overnigh...
Matthew 19:21, Isaiah 30:15, Mark 1:35, Matthew 4:1-11, Mark 1:12-13, Luke 4:1-13
St. Anthony, the “father of monks,” is the best guide in our attempt to understand the role of solitude in ministry. Born around 251, Anthony was the son of Egyptian peasants. When he was about eighte...