Pastor: You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; ...
Psalm 51:17, John 4:23-24, Proverbs 3:5-6, Luke 18:13-14, 1 Samuel 16:7
There is a story told about a Jewish farmer, who ended up stuck in his field for the Sabbath. As the sun went down, the farmer realized he would have to remain in the field until sunset the next day, ...
We must begin by remembering. If you journey into a contemporary Jewish home prepared for Sabbath, you will likely encounter two candles lit by (more often than not) the woman of the home. On Friday e...
We are not beasts of burden. We should not live to work. We should not be chained to routine. Shabbat unchains us. Shabbat is meant to be a day of peace. It offers us a chance for peace with nature, ...
Exodus 20:3-7, 12-17, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5, Hebrews 4:9-10, Isaiah 58:13-14
Interpretation series editor Patrick Miller has shrewdly observed that the fourth commandment on Sabbath is the “crucial bridge” that connects the Ten Commandments together. The fourth commandment loo...
Sabbath keeping is a spiritual strategy: it is a kind of judo. The world's commands are heavy; we respond with light moves. The world says work; we play. The world says go fast; we go slow. These ...
Genesis 2:1-3, Exodus 20:8-11, Deuteronomy 5:12-15, Mark 2:27-28, Matthew 12:8, Luke 6:5
For the most part, contemporary Christians pay little attention to the Sabbath. We more or less know that the day came to reflect, in U.S. culture, the most stringent disciplinary faith of the Puritan...
Like trees, words have roots. Dig underneath the letters’ soil and you’ll discover its definition. The root word of “holy” means “to cut” or “to separate.” When applied to everything outside of God, w...
Sabbath [is about trust]. Sabbath is turning over to God all those things—our money, our work, our status, our reputations, our plans, our projects—that we’re otherwise tempted to hold tight in our ow...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...
The spiritual rest, which God particularly intends in this Commandment, is this: that we not only cease from our labor and trade, but much more, that we let God alone work in us and that we do nothing...
Sabbath begins in rest. The Jewish people practice Shabbat sundown on Friday to sundown on Saturday. It begins and ends in the dark, where rest (not hustle) is the first word.
Where did the observation of a Sabbath come from? Nahum Sarna points out that it is never instituted within Scripture. Instead, it is taken for granted that the people already observe it: “There can...
Gracious God, for many of us, the notion of Sabbath-keeping is foreign. It suggests old-fashioned traditionalism or constrictive legalism. Yet, your example in Genesis 2, not to mention other portions...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word ...
Introduction Jesus is the deliverer of Israel (1:54–55, 69–75, 77–79) Jesus states his mission in Luke 4:16-19: to proclaim good news to the poor, liberty to captives and the oppressed. The word J...
The Sabbath day is a holy day. Interestingly, the only thing God deems as qadosh, or “holy,” in the creation story is the Sabbath day. The earth, space, land, stars, animals — even people — are not de...
There is perhaps no single thing that could better help us recover Jesus’ lordship in our frantic, power - hungry world than to allow him to be Lord of our rest as well as our work.
God always and eternally intended the Sabbath to be a lifestyle—an attitude, a perspective, an orientation for the living that enables us to govern our lives and steer clear of bondage.
The lesson of Genesis is that the first work of rest is to cease from our own effort. All that needs to be done has already been done. The work of God was finished long before we ever came on the scen...
The command to celebrate the Sabbath, and therefore to cease and abstain from all our own knowledge, work and volition, even from all our arbitrary surrenders and inactivity, from all arbitrary quiesc...
There is a word that is seldom said, a word for an emotion almost too deep to be expressed: the love of the Sabbath. The word is rarely found in our literature, yet for more than two thousand years th...
God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth' Lord be with those who work and worship The Lord God took the man and put him in the Garden of Eden to ti...
O God, our Guide and Guardian, you have led us apart from the busy world into the quiet of your house. Grant us grace to worship you in Spirit and in truth, to the comfort of our souls and the upbuild...
Sabbath is not primarily about us or how it benefits us; it is about God, and how God forms us. It is not, in the first place, about what we do or don’t do; it is about God – completing and resting an...
O God of Peace, you have taught us that in returning and rest we shall be saved, in quietness and confidence shall be our strength; by the might of your spirit lift us, we pray to you, to your presenc...
Sabbath begins in rest. The Jewish people practice Shabbat sundown on Friday to sundown on Saturday. It begins and ends in the dark, where rest (not hustle) is the first word.
Mark 2:23-28, 3:1-6, Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Preaching Commentary Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author...