Isaiah 55:1-2, Exodus 17:3-6, Isaiah 41:17-18, John 4:13-14, John 6:35, Psalm 63:1-5
God, we are thirsty for life, though we seek it in dry and barren places. We are hungry for grace, yet we work for that which does not satisfy our hearts. So we turn to you now, for you alone give us ...
Deuteronomy 8:2-3, Isaiah 55:10-11, 1 Kings 19:5-8, Matthew 4:4, John 6:35, Psalm 19:7-10
God, we do not live by bread alone, but by the Word that comes from you. We are hungry for your Word. We are thirsty for your peace. Speak to us, nourish our souls, and revive us with your love. Grant...
Nehemiah 1:1-11, Acts 16:25-34, Mark 4:35-41, Acts 2:1-13, Luke 10:25-37, Matthew 11:28-30, Acts 1:8
Lord–Father, Son and Holy Spirit: Thank You that there’s no place we can hide from Your Spirit, no place we can flee from Your presence. We can’t go beyond the reach of Your love, nor out-distance the...
One of the dangers of living in a constant state of distraction is that we never go to the bottom of our pain, our sadness, our emptiness, which means we never find that rock-bottom place of the peace...
Genesis 1:3-5, Exodus 10:21-23, Isaiah 50:10, John 8:12, Mark 13:35-37, Psalm 121:5-6
In the midst of an experiment to become more attuned to darkness, author and pastor Barbara Brown Taylor decided to spend time outside as dark sets in: According to the U.S. Naval Observatory, eve...
James 4:8, Psalm 51:10, John 14:23, Titus 3:5, Philippians 2:13
Come Thou and dwell with me, Lord of the holy race; Make here Thy resting-place, Hear me, O Trinity. That I Thy love may prove, Teach Thou my heart and hand, Ever at Thy command Swiftly to move....
Intimacy happens as we bring more and more of ourselves into God’s presence. To pray with soul and body means, says Jane Vennard, “praying with all of who we are: our physicality, our emotions, our in...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel’s heartbeat, and we should die of that roar which lies on the other side of sil...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
James 4:8, Proverbs 3:34, Matthew 11:28-30, 1 John 1:9, Psalm 51:17
Leader: Come near to God and he will come near to you. People: Wash your hands and purify your hearts. Leader: Grieve your sins and you will be forgiven. People: Humble yourselves befo...
As we begin, we confess that our attention wanders. We pray: God of light and life, We know that we don’t always listen well to your word Our lives are full of distractions We pay attention to thi...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
He's what we really need. If your friend is sick and dying, the most important thing he wants is not an explanation but for you to sit with him. He's terrified of being alone more than anythin...
For over the margins of life comes a whisper, a faint call, a premonition of richer living. . . . Strained by the very mad pace of our daily outer burdens, we are further strained by an inward uneasin...
Genesis 1:31, Exodus 16:4–5, Isaiah 40:31, Mark 10:14–15, John 15:5,11, Psalm 16:11
I have a photo of one of my children: on a day of pure sunshine, he is running down the hillside, leading with his chest, his smile and stride wide as his speed picks up. Running is pure delight. Agai...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. When we read Revelation 2-...
God of love, we give thanks for the mystery of this meal, in which, even in our sin, you offer us love and grace. Therefore we are bold to confess our sin to you with one another. Merciful God,...
Matthew 11:28-30, Galatians 6:2, James 1:5, Exodus 18:17-23, Romans 15:1 , Philippians 4:6-7 , Acts 6:1-7
Our God, we come weary from the weight of burdens you never asked us to carry, while neglecting burdens you have called us to. Holy Spirit, we need your guidance and leading. Hear our confession, and ...
Genesis 2:7, Exodus 20:8–10, 1 Kings 19:5–7, John 1:14, Matthew 11:28–29, Psalm 34:8
In this short excerpt, author Ashley Hales describes the disembodying reality of being glued to screens, and a few ways to become back in touch with our embodied selves: Perhaps we look to a scree...
We say we turn to our phones when we’re “bored.” And we often find ourselves bored because we have become accustomed to a constant feed of connection, information, and entertainment. We are forever el...
If you think of your identity and heart as an engine, you could say there is a kind of fuel that powers it cleanly and efficiently—and a kind of fuel that is not only polluting but also destroys the e...
Perhaps we look to a screen because it’s too painful to remember we are mortal. To sit in our limits and let them wash over us. To embrace this body, this moment in time, this feeling, or this place. ...
So in the last three years, in order to reorient myself and head back onto the narrow way, I’ve given up social media and/or the internet for Lent. At first it’s agonizing. I’m like a caffeine or nico...
Lord God, you are gracious and compassionate, slow to anger and quick to show mercy and faithful love. Your compassion is for all you have made. We admit that this compassion is slow to come to life ...