This scripture guide is adapted from the Summer Settings sermon guide Mountains I . Why Start with Mountains? We start with mountains because there are an abundance of Bible passages related ...
Why Start with Mountains? When we join the story, Elijah has been in conflict with King Ahab and Queen Jezebel over the turning of the nation and the people toward Baal. Meanwhile, a drought has s...
We have become so performance-oriented that it is hard to see how compromised we are. Consider one small example. In many of our churches, prayers in morning services now function, in large measure, a...
Jacob was on his way back to face his brother Esau whom he had wronged, and he wrestled with the angel until the break of day. When the angel tried to free himself from Jacob’s persistent grip, Jaco...
Pride is a by-product of insecurity. And the more insecure a person is, the more monuments they need to build. There is a fine line between 'Thy kingdom come' and 'my kingdom come.' If...
In this modern day parable, Alan Fadling describes a king and his two servants. Each of the servants desires to do the will of the king, but they approach their work very differently: One of the serv...
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Luke 11:1-13, Matthew 18:23-35, Colossians 3:13, James 1:2-3
Context Jesus’ lesson on prayer in Luke’s gospel comes not in the context of a longer sermon (as with Matthew’s parallel in the Sermon on the Mount), but rather in response to a request from one of h...
Prayer that is used for any other purpose, no matter how lofty, than to personally converse with a personal God is a sham. It must never be used as part of public relations. It must never be put to th...
Ancient lens What's the historical context? Jesus' Strangest Tales Occasionally Jesus tells a parable that just doesn’t quite fit the framework of his teaching. Already in Luke we had...
Ancient lens What's the historical context? Jesus' Strangest Tales Occasionally Jesus tells a parable that just doesn’t quite fit the framework of his teaching. Already in Luke we had...
James 5:13-16, Philippians 4:6, Colossians 4:2, 1 Thessalonians 5:17, Matthew 26:41, Romans 12:12, Ephesians 6:18, Matthew 6:9-13, Matthew 5:44, 1 Timothy 2:8, Luke 6:27-28, Luke 11:1-4, Mark 6:9-13
Prayer does not fit us for the greater work; prayer is the greater work.
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Context This week’s lectionary text from Mark encompasses two distinct healing narratives, each of which has plenty of material for its own sermon. So the first decision for the preacher should be wh...
Matthew 12:25, Psalm 86:11, 1 Corinthians 1:10-13, Ephesians 4:3-6, John 17:20-23
O God, who through your Son has taught us that a house divided against itself must fall: Save us, we beg you, from the danger of a divided allegiance; unite our hearts to fear your name; and grant tha...
Context As the letter concludes, Paul offers exhortations—put on the armor of God and persevere in prayer! This is an encouragement to abide in God’s own strength so that the church may live worth...
Ancient lens What's the historical context? The Servant of the Lord This is the third of Isaiah’s four “Servant Songs,” which display the posture of the true and perfect Servant of the Lord. ...
Break our hearts Jesus so we may weep as You weep Love as You love Break our hearts Jesus and raise our voices so we may speak and act so all may be safe so all may have opportunity so all may know...
Context As the letter concludes, Paul offers exhortations—put on the armor of God and persevere in prayer! This is an encouragement to abide in God’s own strength so that the church may live worth...
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
It is a difficult and even formidable thing to write on prayer, and one fears to touch the Ark. . . . But perhaps also the effort . . . may be graciously regarded by Him who ever liveth to make interc...