In 2010, an oil rig named “Deepwater Horizon” suffered a catastrophic failure. Due to improper installation of the cement seal, a malfunctioning blowout preventer, and cost-cutting decisions by corpor...
He also needed to take off his sandals, because God was too holy for his shoes. To this day in the Middle East, removing one’s sandals is a sign of respect.
As we try to live a life in obedience to God, the stubbornness of our sins can discourage and frighten us. If we are supposed to have a new heart, why are we still so broken? C.S. Lewis struggled with...
Merciful and Holy God, We bow before You in heartfelt confession, acknowledging that we are a broken people, living in a broken world. This world is dark with the stain of sin. Your design for creatio...
Amos 5:11-12, Micah 2:1-2, 1 Kings 21:1-16, James 5:1-6, Luke 18:1-8, Psalm 10:17-18
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
The sin of injustice is defined in the Bible as the abuse of power—abusing power by taking from others the good things that God intended for them, namely, their life, liberty, dignity, or the fruits o...
May be said responsively, alternating between leader and congregation. Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses. Wash me through a...
James 5:16 invites us to confess our sins so that we might be healed. Let us go before our Creator in humility and confession. Lord Almighty, we come to you in humility today. We have sought security...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
Many Israelites Had Leprosy, but Naaman Was Healed As we go from mountains to fresh water, we go from Elijah to Elisha. Despite having a double dose of Elijah’s power and a fraction of his hair, Eli...
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
2 Kings 5:1-14, Joshua 12:1-3, Joshua 12:1-3, Luke 4:27
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. Th...
In this wonderful interaction with a neighbor-turned-friend, the widow Miss Maudie Atikinson, Scout Finch tries to understand why some Baptists, called “foot washers” in the book, seem to shun most of...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the Twelve (6...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
To paraphrase St. Augustine of Hippo: If someone comes hug, kiss, and honor you, but steps on your bare feet with hobnailed shoes, you’ll still complain. So will God complain when those who honor him ...
This is the first temptation of power: We view the problem as “out there.” We recognize it in other churches, pastors, fellow Christians, or political and cultural leaders, but we ignore the problem i...
Nearly everybody knows of at least one sin habit in their life that they wish to leave behind them. Yet, no matter what they do, it seems impossible for them to be free of this habit, character flaw, ...
Luke 1:46-55, Luke 1:26-38, 1 Samuel 2:1-10, Matthew 5:null, Matthew 19:24
“Mary’s ‘Magnificat’ has been banned from public proclamation in many countries due to the revolutionary nature of these verses. ‘He has brought down rulers from their thrones’? Just imagine this plas...
1 Corinthians 10:13, James 4:7, Hebrews 2:18, Matthew 6:13, Galatians 5:16, James 1:13-15
In the vast, frozen wilderness of the Arctic, an Inuit hunter used a clever technique to trap a wolf. He took a sharp knife and carefully coated its blade with layers of animal blood, letting each lay...
Preaching Commentary The Fast-Paced Gospel “Immediacy” defines the Gospel of Mark’s rendition of Jesus’ ministry. Its fast pace reads like a comic strip of heroic proportions. Before one miraculous...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
“Holy, holy, holy.” What are they saying? Have you ever wondered that? What does that mean? Many people have tried to understand what God’s holiness means. Some describe it as his perfect morality. Go...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Mark 6:14-29, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Between the Sending and Return of the Twelve The fate of John the Baptist appears in a Markan ‘sandwich,’ where the story is told almost as a detour between the sending (ἀποστέλλω) of the ...
Pastor: Satan and the powers of darkness seek to divide and destroy. And all too often God’s people either run from the battle in fear and defeat, or pick up the wrong weapons in the fight, relying ...
Pastor: Both we and our ancestors have sinned; we have committed iniquity; we have done wickedness. In the trials of this past week, I have not praised you but have forgotten your wondrous works. Al...
And here’s a further complication: the church is not an entity outside of me. I do not stand on the outside looking in. I am as much part of the church as (in the words of Paul) a hand is a part of a ...