Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Luke 16:1-13 isn’t an easy parable to preach on. It looks for all the world like Jesus is commending a guy who’s basically a dishonest rascal. You will sometimes see interpreters tying ...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
AIM Commentary Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are ...
Isaiah 5:1-7, Psalm 8:8-16, Jeremiah 2:21, John 15:1-8, Hebrews 9:15
Ancient Lens “ What’s the historical context?” The Fruits of a Loving God Wine, grapes, vines, vineyards, fertile hillsides, are all products of a loving creator God. All are also elements of ...
Luke 2:22-24, 2 Corinthians 8:9, Isaiah 9:6-7, Philippians 2:6-8, John 1:14, Isaiah 61:1
They were poor. We know this because the two young turtledoves Joseph and Mary brought was the smallest offering they were allowed as devout Jews and yet the largest they likely could afford. With tw...
Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the money because “30...
Luke 15:11-32, Psalm 23:null, John 21:15-19, Luke 19:1-10, Genesis 45:4-7, Psalm 23:5, 2 Corinthians 5:18-19
In the old American South (and in many places in the American North) a European American who invited an African American as a guest to an expensive restaurant in a white section of town would subject ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
This guide has been updated and expanded. Our Maundy Thursday guide for 2026 on John 13 incorporates this material along with additional commentary, illustrations, and discussion questions. Check ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, Luke records four impera...
Mark 12:28-34, Deuteronomy 6:4-9, Matthew 22:35–40, Mark 12:28–34, Luke 10:27, Leviticus 19:17-18, Ruth 1:1-18, Psalm 146:, Deuteronomy 6:1-9, Psalm 119:1-8, Hebrews 9:11-14
Ancient Lens What's the historical context? An Honest Inquiry from the Religious Leaders It is easy—perhaps tempting—to read this passage with built-in sarcasm because we know the general ton...
Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that provides the theological ...
Matthew 22:34-46, Deuteronomy 6:4-5, Leviticus 19:18, Luke 10:25-37
A Clash of Kingdoms Just as with the lectionary passage next week, our text takes place in the temple courts during Holy Week. Jesus’ Kingdom of God is now clashing head on with the religious authori...
John 1:11-12, Isaiah 58:7, Revelation 3:20, Luke 19:1-10, Hebrews 13:2
I have a friend who teaches in the upper peninsula in Michigan. He has one of those schools that run from kindergarten all the way up through eighth grade, including special ed. One of his students wa...
Luke 18:null, Matthew 9:9-13, Mark 2:13-17, Luke 5:27-28, Luke 18:13
This prayer also works well for the parable of the Pharisee and the Tax Collector (Luke 18) Christ, have mercy on me, a sinner. I have failed to love as You Love I have treated others as objects and...
In What’s So Amazing about Grace?, Philip Yancey offers an updated version of the parable of the prodigal son. Growing up in the countryside in Michigan, a young girl rebels against her old-fashioned...
Matthew 26:14-27:66, Luke 22:3, John 13:2, Mark 14:10-11, Luke 22:3-4
AIM Commentary Ancient Lens What can we learn from the historical context? Betrayal and Supper Judas’ motivation for betraying Jesus is not clear in Matthew and Mark. It certainly was not the ...
Luke 6:27-38, Isaiah 50:6, Lamentations 3:28-30, Psalm 37:null, Romans 5:7-8, Matthew 18:23-35, Deuteronomy 10:17-19, Leviticus 19:33-34, Ephesians 2:11-22, Galatians 3:28
Preaching Commentary The context Having addressed his disciples with the blessings and woes (6:20-26), Jesus now addresses the multitude of people (6:17, cf. 7:1). As with the blessings and woes, L...
Preaching Commentary Rediscovering the Wonder of Jesus’ Birth It is said that familiarity breeds contempt, but sometimes familiarity breeds something far less intense, but equally as destructive—co...
When conflict and division are driving both politics and media (including social media), the contrast between the way of the world and the way of Jesus stands out more than ever. How can pastors, task...
Preaching Commentary Different Levels of Maturity? There is an interesting dynamic I have noticed that often occurs as people begin to mature into adults. In my life it was a stage that took place ...
Discipleship on the Road Mark 10 is set along Jesus’ journey through Judea, on his way to Jerusalem. Along the way Jesus has a series of encounters with people who present very earthy and urgent issu...