Genesis 32:22–32 , 1 Kings 19:1–18, Ecclesiastes 1:1–11, Luke 19:1–10 , John 5:1–9 , Psalm 42:1–11
Have you ever seen As Good As It Gets, the late-nineties film starring Jack Nicholson? In it, Nicholson plays a cranky, misanthropic writer in New York City, snapping at anyone who crosses his p...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey), who were experiencing social m...
Context 1 Peter is traditionally attributed to the apostle Peter. It is addressed to Christian communities in diaspora, scattered across Asia Minor (modern-day Turkey) who were experiencing social ma...
Introduction Easter stands out from every other day. It’s time to celebrate and to reflect: how will you “preach the resurrection” and proclaim the new life we have in Jesus Christ? How do we invite ...
Living in a society governed by technique conditions us to believe that in every way life is easier than it ever has been. Technique is the use of rational methods to maximize efficiency, and we...
Exodus 18:13-27 , 1 Kings 19:1-9 , Deuteronomy 5:12-15 , Mark 6:30-32, Matthew 11:28-30, Psalm 23:1-3
Dangerous levels of exhaustion usually accumulate over a longer period of time in which we are consistently living beyond human limits, functioning outside our giftedness, or not paying attention to t...
John 1:46, 1 Corinthians 1:26-29, Matthew 20:16, Luke 1:51-53, James 2:1-9, Matthew 11:25, Isaiah 52:2-3, Philippians 2:5-8
The world has always despised people from the wrong places and with the wrong credentials. We are always trying to justify ourselves. We need desperately to feel superior to others. And everything abo...
There are people who do not live their present life; it is as if they were preparing themselves, with all their zeal, to live some other life, but not this one. And while they do this, time goes by an...
Exodus 34:6–7, Genesis 50:19–21, 2 Samuel 9:1–13, Luke 18:1–8 , Luke 7:36–50, Psalm 103:8–14
I personally get some inspiration for getting at the nature of this work from a story told by one of my favorite spiritual writers, Saint Thérèse of Lisieux. Thérèse was born in 1873, to a devout Cath...
John 3:30, Philippians 2:3-4, James 4:6, 1 Peter 5:5-6, Matthew 23:1-12, Galatians 6:14
One of the cardinal rules of improvisational theater is that actors must never steal scenes. In her book Improvisation for the Theater , Viola Spolin bluntly puts it this way: “Any player who ‘st...
Philippians 2:3, 1 Peter 3:3-4, Proverbs 27:14, James 1:19, Joshua 1:9, 1 Kings 19:11-12
Angela Merkel breaks almost every stereotype we have about world leaders. Her appearances and actions are plain and modest. She's humble. She couldn't care less about showmanship or fancy dis...
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Our mistake is to think that following Jesus consists in loving our enemies, going the ‘second mile,’ turning the other cheek, suffering patiently and hopefully—while living the rest of our lives just...
The greatest temptation of our time is impatience, in its full original meaning: refusal to wait, undergo, suffer. We seem unwilling to pay the price of living with our fellows in creative and profoun...
On retreat we stop avoiding the pain of the disconnect between our deepest desires and the way we are actually living. We have time and space to reflect on our life rhythms to see if they are really w...
Have courage for the great sorrows of life and patience for the small ones. And when you have finished your daily task, go to sleep in peace. God is awake!"
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Introduction Sometimes verses 1-4 are separated from 5-10 in preaching. N. T. Wright points out, however, that in both sections, the need for humility binds the passages together. A teacher must prac...
Jeremiah 2:4-13, Jeremiah 2:null, Jeremiah 1:, John 4:14
Ancient Lens What can we learn from the historical context? Passage Context - Divided Kingdom, Common Struggles The prophet, Jeremiah, conducted the bulk of his ministry in the latter half of the...
Luke 17:5-10, Luke 17:1-4, 1 Corinthians 6:19-20, John 15:15
Introduction Our lectionary text is inextricably linked with the five verses that precede it. For that reason, I’ll give a summary of verses 1-4. It’s possible the lectionary authors chose to separat...
Do not scrutinize so closely whether you are doing much or little, ill or well, so long as what you do is not sinful and that you are heartily seeking to do everything for God. Try as far as you can t...
The soul is like a wild animal—tough, resilient, resourceful, savvy, self-sufficient. It knows how to survive in hard places. But it is also shy. Just like a wild animal, it seeks safety in the dense ...
Gracious God, we desire to follow when your call. We long to live according to the ways of Jesus, yet we find ourselves stumbling. Forgive us for the times we have failed to follow your example of com...
God uses the nobodies to show himself to be somebody. God uses the nothings to show himself to be something. And maybe you feel like a nobody, a nothing. My friend, you're the one God's chosen...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...
Isaiah 58:6–9, Micah 6:6–8, 1 Samuel 16:7, Matthew 23:25–28, James 2:14–17, Psalm 51:16–17
Leo Tolstoy, the great writer, famously renounced his inherited wealth and chose to live as an ascetic and hermit in his later years. One of his disciples, a writer named Chertkov, was a wealthy arist...
Guests? Or Hosts? After picking up the first verse of the chapter in order to provide a setting for Jesus’ words, this week’s gospel reading contains two teachings. The first (v. 7-11) is addressed t...