Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Galatians 6:9, John 3:8, Ecclesiastes 11:5, Isaiah 55:10-11, John 6:44
Writing about ministering to postmodern skeptics, Don Everts and Doug Schaupp share a helpful insight into the mystery of God's movement: The first lesson they have taught us about the path to f...
Isaiah 29:13, Judges 2:10-13 , 1 Samuel 8:4-9, Matthew 23:27-28 , 2 Timothy 3:1-5 , Psalm 10:4
Even though it’s now associated with him, Nietzsche didn’t coin the phrase God is dead. As the son of a Lutheran pastor, he would have heard that line in a Lutheran Holy Saturday hymn. And although...
With a graciousness and an understanding of human weakness that only God can exhibit, Jesus liberates us from alienation and self-condemnation and offers each of us a new possibility. He is the Savior...
Like Joseph, some have experienced preparation for ministry as a result of undeserved incarceration. John Sung, though not as well known as some of his contemporaries, was one of the great revivalists...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
It is certain that those who have the living faith in their hearts see at once that all existence is none other than the work of the God whom they adore. But for those in whom this light is extinguish...
In ordinary times we get along surprisingly well, on the whole, without ever discovering what our faith really is. If, now and again, this remote and academic problem is so unmannerly as to thrust its...
In this excerpt, author David Zahl challenges the common belief that religion is “in decline.” He argues that while Westerners, particularly younger generations, may be distancing themselves from the ...
My faith life, like that of every one else, fluctuates. There are ups and downs and hot spots and cold spots and boredom and ennui and all the rest can be there. And so I’m not asked on a Sunday morni...
In his June 1749 letter to Voltaire, the French Atheist Denis Diderot famously ruled that is is “very important not to mistake the hemlock for parsley; but to believe or not believe in God, is not imp...
Modernity slowly weakened spirituality, by design and accident, in favor of commerce; it downplayed silence and mere being in favor of noise and constant action. The reason we live in a culture increa...
Life is not an illogicality; yet it is a trap for logicians. It looks just a little more mathematical and regular than it is; its exactitude is obvious, but its inexactitude is hidden; its wildness li...
I once had the opportunity to speak briefly to a large Mormon audience at the Tabernacle in Salt Lake City. I told them that I feel badly about the fact that we evangelicals often tell Mormons what th...
Jeremiah 17:9-10, 2 Samuel 12:1-7, Proverbs 16:2, Matthew 7:3-5 , Hebrews 4:12-13 , Psalm 139:23-24
He is a bold surgeon, they say, whose hand does not tremble when he performs an operation upon his own person; and he is often equally bold who does not hesitate to pull off the mysterious veil of sel...
Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
One particularly crafty, if not insidious way a “good works” righteousness can seep into our theology is by positioning faith as the pre-eminent work. We must never forget that faith itself is a...
The surest way to suppress our ability to understand the meaning of God and the importance of worship is to take things for granted. Indifference to the divine wonder of living is the root of sin.
And now we are witnessing a transformation. A true opium of the people is a belief in nothingness after death—the huge solace of thinking that our betrayals, greed, cowardice, murders are not going to...
John 14:26, Galatians 2:15-16, Ephesians 2:8-9, Titus 3:5, Romans 5:1-2, Romans 3:23-31, 1 Peter 1:6-9
But we must add at once that the pious will not cease from good works simply because it is impossible to gain any merit by them. Rather, the greater our faith, the more and greater our works…. For sin...