Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Imagine you have an invisible recorder around your neck that, for all your life, records every time you say to somebody else, “You ought.” It only turns on when you tell somebody else how to live. In ...
Matthew 5:21-37, Matthew 23:23, Matthew 5:13, Matthew 7:2
Preaching Commentary The teachings contained in this passage are, for my money, as difficult to preach as any lectionary text. Not only is each teaching difficult in its own right, but each has also...
And now we are witnessing a transformation. A true opium of the people is a belief in nothingness after death—the huge solace of thinking that our betrayals, greed, cowardice, murders are not going to...
Ezekiel 144:6, Colossians 3:5, 1 John 5:21, 1 Corinthians 10:14, Jeremiah 10:14-15, Matthew 22:34-40, Exodus 20:3
Tertullian was an early church leader (a bishop in Carthage) in North Africa. His voluminous writing and ministry have led many to acknowledge him as the father of Latin Theology/Western Theology. Ter...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
The ideas of right and wrong among the Hebrews are forensic ideas; that is, the Hebrew always thinks of the right and the wrong as if they were to be settled before a judge. Righteousness is to the He...
The power of the gospel is the word of God . . . nobody needs a gospel if there’s no judgment, or law, if God is not a God of judgment. If there is no such thing as hell, what good is the gospel?
The Seemingly Outmoded Judgment of God Judgment is not en vogue these days. Well, a form of it is, the kind one sees on NextDoor, FB, Twitter, and any slew of other social media platforms where nei...
The character Quentin from Henry Miller’s Play, After the Fall explains a life without God: For many years I looked at life like a case at law. It was a series of proofs. When you’re young you prove ...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Textual Overview The Gospel of Luke has a clear narrative path that begins with links to Israel’s past and God’s promises to her. Those promises are now going to be fulfilled in the life, death, resu...
And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pl...
Russell Conwell, founder of Temple University and half the namesake of Gordon-Conwell Theological Seminary, was an American minister who began his ministry in 1880. While he wrote and preached countle...
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge...
Your steadfast love, O Lord, Extends to the heavens, Your faithfulness to the clouds. Your righteousness is like the mountains of God, Your judgments are like the great deep; You save all of...
Matthew 5:13-20, James 3:1, Matthew 4:16, Matthew 6:23, Matthew 10:27, 1 John 1:4-7, 1 John 1:7, 1 John 2:9-10
Restored or Thrown Out? Having grown accustomed to the redemption theme that permeates Scripture, I find the answer that Jesus provides to his own question in v. 13 unexpected and unsettling—like get...
Ken Sande, the author and director of Peacemaker Ministries, puts it this way: “How do you want others to judge you? Do you want them to believe good about you instead of evil? To interpret your a...
Titus 3:5-6, John 3:16-17, 1 John 1:9, Ezekiel 36:25-26, Romans 6:23
Defilement is what sin does to us; damnation is what sin introduces as our eternal end. Except for God’s intervention. We have needs, and God addresses our needs. Even our sin, the most destructive re...
Come, let us go up to the mountain of the Lord, To the house of the God of Jacob. That he may teach us his ways, and that we may walk in his paths. For out of Zion shall go forth the law, An...
Thus was the King and the Lord of glory judged by man's judgment, when manifest in flesh: far be it from any of his ministers to expect better treatment.
Introduction In this passage we see a just God who wrathful at sin, the sorrow of a covenant broken, and the hope and joy of restoration that comes with repentance. We have fear, sadness, hope, and j...
Numbers 21:4-9, Numbers 20:5, 2 Kings 18:4, John 3:9-15, John 9:15, 2 Timothy 2:8
Ancient lens What's the historical context? What Have You Done for Me Lately? If only the people of God in the pages of the Old Testament were unique. We could then comfortably read their for...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Jeremiah 8:20, Matthew 23:37-38; 25:10, Luke 9:61-6, 2 Corinthians 6:2 , Acts 24:24–27, Hebrews 3:7–13
History records the Battle of Cannae as perhaps Rome's most devastating military defeat, orchestrated by the tactical genius of Hannibal of Carthage. In the aftermath of this crushing victory, the...
In the midst of pronouncing judgment, Malachi reminds Judah that God does not change. God is still faithful, even when God’s people are not. Friends, hear the good news today: God’s grace is sure. You...
Thus says your Lord, the Lord, your God who pleads the cause of his people: “Behold, I have taken from your hand the cup of staggering; the bowl of my wrath you shall drink no more. Live in the freedo...