A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Jeremiah 23:23-24, 1 Kings 8:27, Matthew 28:20, John 15:4-5, 2 Corinthians 6:16
A presence by knowledge is to be granted, but to say such a presence fills a place is an improper speech: knowledge is not enough to constitute a presence. A man in London knows there is such a city a...
John 14:9, Colossians 1:15, John 10:30, 1 John 4:8-16, Romans 8:32
A student of mine, Josiah Brown, oversees the student outreach team. He and some of our students go to youth groups to teach the youth about Christian spiritual formation. They talk about what formati...
In the Christian theology of history, the death of Christ is the central point of history; here all the roads of the past converge; hence all the roads of the future diverge.
Genesis 18:1–8, 2 Kings 4:8–10 , Ruth 2:10–12, Luke 8:43–48 , Matthew 15:21–28, Psalm 145:8–9
I have a friend who says he wants to write a book on the life of Jesus and call it “a theology of interruptions.” Because, he says, so many of the things that Jesus said or did in the Gospel stories h...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
The inner criterion of whether or not Christian theology is Christian lies in the crucified Christ . . . we come back to Luther’s lapidary statement, the cross is the test of everything:
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
The witness of the New Testament is, therefore, twofold: it transcends the land, Jerusalem, the Temple. Yes: but its History and Theology demand a concern with these realities also. Is there a reconci...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ...
Hebrews 1:1-4, 2:5-12, Hebrews 1:1-4, Hebrews 2:5-12, Acts 18:24-26, John 1:1-18, Acts 18:24, Psalm 8:null, Acts 15:39, Mark 13:1-8, Daniel 12:1-3, Psalm 16:, 1 Samuel 1:4-20, 1 Samuel 2:1-10
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
General Context If you have ever been to visit magnificent architecture – St. Peter’s in Rome, the U. S. Capitol Building, the Hagia Sophia or the Taj Mahal, you can almost hear the chatter of camera...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
John 1:1-14, John 1:1, Genesis 1:null, Colossians 1:null
God expressed Himself J.B. Phillips paraphrases the first line of John 1:1, “At the beginning God expressed himself ”. God’s word is more than mere speech. His word is action. When God speaks in Gen...
Ephesians 1:13-14, John 14:15-31, 2 Corinthians 1:21-22, 1 Corinthians 6:19-20, Romans 8:9, John 14:16-17
Leader: What do you believe concerning “the Holy Spirit”? People: First, that the Spirit, with the Father and the Son, is eternal God. Leader: Second, that the Spirit is given also to me, so that,...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Context Paul in Ephesus: His Third Missionary Journey This passage describes Paul’s arrival in Ephesus during his third missionary journey. He finds there some disciples who know only of John’s bapt...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Preaching Commentary Paul’s Gospel In 1 Corinthians 1:17-25 we find the gospel that Paul preaches summarized in Christ’s crucifixion. Here in 2 Timothy 2:8, Paul’s gospel is encapsulated in Christ’...
Introduction In Romans 10 we are encouraged to call upon the Lord. Lest we believe that our returning to God is ultimately a matter of works or our own merit, Paul wants us to see that repentance fi...
Will the Real Jesus, Please Stand Up? Quite a few years have passed since I sat through a systematic theology class and had the professor pitch a variety of difficult to hit balls at us regarding the...
Preaching Commentary Will the Real Jesus, Please Stand Up? Quite a few years have passed since I sat through a systematic theology class and had the professor pitch a variety of difficult to hit ba...