Leader: Martha said to Jesus, "Lord, if you would have been here, my brother would not have died. Even now I know that whatever you ask of God, God will give you." People: Jesus said to he...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Ancient Lens What can we learn from the historical context? Back to Bethany The trans-Jordan village of Bethany was the place in which Jesus’ ministry began. It is now the place in which our text...
Reflection In Isak Dinesen’s 1958 short story, “Babette’s Feast,” we see Babette Hersant, a 19th century French chef from Paris, seek political asylum in the Jutland region of Denmark in the home of ...
When Lazarus left his charnel-cave, And home to Mary’s house return’d, Was this demanded—if he yearn’d To hear her weeping by his grave? ‘Where wert thou, brother, those four days?’ There lives no ...
Isaiah 7:14, Matthew 1:21, John 2:5, Luke 1:45, Luke 1:39-40, Luke 1:34, Luke 1:38
Mary was a nobody who became greater than everybody, simply because God came to her and she responded in the humblest possible way. She reasoned, she doubted, she surrendered, she connected with other...
What do you want me to do for you, Part 2 Jesus and the disciples are nearing the end of their journey from Galilee to Jerusalem, spanning 100 miles and two chapters in Mark’s Gospel. These verses of...
And Mary said, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. For behold, from now on all generations will call me bless...
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Luke 2:22-24, 2 Corinthians 8:9, Isaiah 9:6-7, Philippians 2:6-8, John 1:14, Isaiah 61:1
They were poor. We know this because the two young turtledoves Joseph and Mary brought was the smallest offering they were allowed as devout Jews and yet the largest they likely could afford. With tw...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
The Song of Mary—also known as the Magnificat —has been prayed by Christians for centuries, especially during Advent. To support your worship services this season, we’ve created a free responsive rea...
Jesus’ first sign Uniquely, John refers to Jesus’ miracles as “signs,” and changing the water into wine is recorded as being Jesus’ first sign. The use of the term “sign” is significant in that Joh...
My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; for the...
When we follow Jesus, we may find ourselves like Mary--bewildered, flustered, and even a little frustrated at times by who he is. We may anxiously search for him, but we will always find him doing the...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Introduction Only John’s Gospel tells us that Jesus washed his disciple’s feet during his last meal with them. The other texts for this day remember the Passover and the context it sets for Jesus’s w...
Preaching Commentary Ecumenical Note I celebrate the many flavors of Christianity which gather within The Pastor’s Workshop. As such, I recognize and respect the different names we use to refer to...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses). John 21 reads as a rather strange epilogue to this gospel, especially after chapter 20 has ...
My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior; for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty ha...
Leader: My soul magnifies the Lord. My spirit has rejoiced in God my Savior, All: He has looked at the humble state of his servant. Leader: from now on, all generations will call me blessed. All...
Preaching Commentary Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are, and Courage to see that they do not remain as they are. —Augustine of Hippo ...
Context This passage comes right at the end of the Gospel of John (save for just a few concluding verses excluded from the lectionary pericope). John 21 reads as a rather strange epilogue to this go...
Mark 1:4-11, Mark 1:1-3, Isaiah 40:3, Mark 2:7, Philippians 2:7, Isaiah 53:null, Hebrews 4:15, 2 Corinthians 8:9
Preaching Commentary Enter John the Baptist John the Baptist enters the stage in Mark 1 as the “voice of one crying in the wilderness,” (Isaiah 40:3) whose message and ministry is to “prepare the w...
Hear the words of our Lord Jesus Christ: “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
"Maundy" What? Maundy Thursday takes its name from the Latin version of John 13:34: "A new commandment I give to you, that you love one another: just as I have loved you, you also are ...
Leader: Jesus rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe ...