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Denethor From Lord of the Rings: When a Steward Pretends to be King
In The Lord of the Rings, Denethor is a steward of Gondor, the great kingdom of men. He comes from a long line of stewards who have ruled Gondor as temporary lords while the kingdom waited for the n... -
illustration
Game Recognizes Game
Elite athletes will sometimes say that “game recognizes game” (or occasionally more grammatically suspect variants of that). By this is meant that someone who is particularly skilled at something is u... -
scripture guide
Scripture Guide, Romans 10:8-13
Introduction In Romans 10 we are encouraged to call upon the Lord. Lest we believe that our returning to God is ultimately a matter of works or our own merit, Paul wants us to see that repentance fi... -
illustration
Lord of Lords
Though lords still exist today in some parts of the world, the term is used mostly as an honorary badge, so it’s easy to forget what the term even means. Throughout history, lords were rulers who had ... -
liturgy
In the days of the early church,
In the days of the early church, believers affirmed their faith by saying, “Jesus is Lord.” We give lip-service to that same affirmation, but find it difficult to surrender control of our lives. Inste... -
liturgy
Leader: In today’s Scripture reading, we will hear about the earliest years
Leader: In today’s Scripture reading, we will hear about the earliest years of the Christian church. What we find is a variety of messengers reaching diverse people groups, all with the same basic m... -
scripture guide
Scripture Guide, Revelation 22:12-21
Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on in the world from God’s ... -
lectionary
Seventh Sunday of Easter
Preaching Commentary Introduction to Revelation 21-22 The Revelation of Jesus Christ is a “pulling back of the curtain” to reveal both the unseen realities of the present (what is really going on i... -
liturgy
Inspired by Colossians 1:15-20
Let us enter into worship, acknowledging the Lordship of Christ and his work of reconciliation by proclaiming together the words of Colossians 1:15-20, “He is the image of the invisible God, the first... -
liturgy
Adapted from Philippians 2
Leader: Let the same mind be in you that was in Christ Jesus, who though He was in the form of God did not regard equality with God as something to be exploited, People: But emptied Himself, taking ... -
liturgy
Adapted from Philippians 2:5-11 (ESV)
Pastor: "Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by tak... -
liturgy
Adapted from Colossians 3:1-4
Pastor: If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. All: Set your minds on things that are above, not on things that a... -
liturgy
By grace, through Jesus, God calls us His children
Pastor: By grace, through Jesus, God calls us His children so that we might become more like Him, setting our hope on His grace, and living as holy people who fear the Lord and love one another. Whe... -
lectionary
Sixth Sunday in Lent, Liturgy of the Palms
Lent 2021: A 40-day Heart Restoration The Triumphal Entry Bonus Content: Video prep session with Heather Ghormley on Mark 11:1-11 . Passcode: 0DU^5?GZ AIM Commentary Ancient Lens What can w... -
scripture guide
Scripture Guide, Matthew 28:16-20
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches... -
scripture guide
Scripture Guide, Acts 2:14a, 36-41
Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text), making it especially... -
lectionary
Fourth Sunday of Advent
Ancient Lens What can we learn from the historical context? Context to the Letter While we don’t have a robust understanding of the context of Hebrews compared to, for example, many of Paul’s let... -
scripture guide
Scripture Guide, Mark 1:16-28
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin... -
series
Lakes and Streams: 2, Mark 1:16-28
For purposes of practicality and relatability, this series considers the Sea of Galilee to be a lake and classifies other fresh or mostly fresh water locations together under the same banner. The poin... -
lectionary
Trinity Sunday
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i... -
lectionary
Third Sunday of Easter
Preaching Commentary Setting the Context: After the introductory tag from 2:14a this week’s text begins with “therefore” in 2:36 (Greek oun , which is the second word in verse 36 in the Greek text... -
scripture guide
Scripture Guide Mark 11:1-11
Ancient Lens What can we learn from the historical context? Connecting the Triumphal Entry and the Passion At last we come to Jerusalem. On this sixth Sunday of Lent, lectionary-following congreg... -
scripture guide
Scripture Guide, Hebrews 1:1-4, 2:5-12
Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time past unto the fathers ... -
lectionary
19th Sunday after Pentecost
Preaching Commentary Introduction, 1:1-4 While Hebrews is an anonymous letter, it is interesting to note that the KJV’s first verse is, “God, who at sundry times and in divers manners spake in time... -
liturgy
Inspired by Mark 4:26-34
Leader: King Jesus, you taught your disciples a great deal about your kingdom, and we confess that we have thought much more about our own kingdoms than about yours. In fact, you are the king over all... -
Quote
Christ has dominion over all creatures, a dominion not seized by violence nor usurped, but his by essence and by nature. -
liturgy
Lord, You have authority in all places
Lord, You have authority in all places, times, and circumstances. Lord, You are good in all places, times, and circumstances. Lord, meet us here, now in all our many needs for You to move. -
Quote
The servant role was completed in Jesus. Though there were auspicious sings that preceded and accompanied his birth, preparing the world for the majestic and kingly, the birth of Jesus itself was of t... -
illustration
The Roots of the English Word “Worship”
In the English language, worship is an important word. It comes from ancient Anglo-Saxon and means “worth-ship”—to ascribe ultimate worth to something or someone. Matthew is portraying the nature of t... -
liturgy
Humble and Loving King, You have created us and provide for our every need.
Humble and Loving King, you have created us and provide for our every need. And yet, we grasp for that which we don’t need. We try to take what does not belong to us. We attempt to take your place on ...
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