Psalm 22:, Matthew 27:46, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Psalm 22:, Matthew 27:26, Mark 15:34, Hebrews 2:12
Ancient lens What’s the historical context? A Structured Complaint The Psalmist organizes his complaint against God in three sections. The first two sections dramatize the complaint (vv. 1-11 and...
Mark 14:10, Romans 8:32, Matthew 27:1-2, Luke 23:1-3, John 19:16
I was invited to visit a friend who was very sick. He was a man about fifty-three years old who had lived a very active, useful, faithful, creative life. Actually, he was a social activist who had car...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Pastor: He was wounded for our transgressions; He was crushed for our iniquities; People: upon Him was the chastisement that brought us peace, and with His stripes we are healed. Pasto...
John 1:14, Hebrews 4:15, Luke 8:43-48, Isaiah 53:3-5, Matthew 8:17, John 11:1-44, Psalm 103:13-14
A few years ago, a vicious stomach bug swept through our community. (When you live in a religious community and one person gets sick, it’s just a matter of time before everyone else does too.) And one...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Ancient Lens What Can We Learn From the Historical Context? Old and New Testaments Meet Hebrews is a rich tapestry of intricately woven theology that spans the Old and New Testaments. With Christ...
Exodus 3:11-12 , 1 Kings 19:9-13, Isaiah 42:1 , Matthew 3:16-17 , Luke 9:28-36, Psalm 22:1
Jesus needed, not once, but again and again at each stage of his mission and each crisis in his living and dying, a freshly confirmed knowledge of his own identity.
The inevitability of the death of Jesus does not stem from God’s need but from humanity’s. There are only two roles to play in the tale of divine and human relationships, persecutor or persecuted. God...
Isaiah 42:14 , Hosea 11:3-4 , Deuteronomy 32:18 , John 16:21 , Luke 13:34 , Psalm 22:9-10
[Christ] gives the analogy of bitter labor and says: “A woman when she bears a child has anguish and sorrow” (John 16:21) and He applies all of this to His suffering, in which He so hard and bitterly ...
Exodus 12:1-8, 11-14, Psalm 116:12-18, 1 Corinthians 11:23-26, John 13:1-15
Pastor: O God, You desire not the death of sinners, but rather that we turn from our evil way and live. We come before You, although we have sinned and deserve only Your wrath; yet we flee to Your ...
Genesis 1:26-28, Exodus 24:3-8, Matthew 26:26-29, John 15:1-17, Psalm 22:
And they watched Him now, And they wondered. What could Jesus mean? This bread was His body? This wine was His blood? And they didn’t yet know, But one day they would. That before He...
Mark 16:1-8, Isaiah 41:10, Ephesians 2:8-9, Matthew 28:20, Psalm 34:18, 1 John 1:9
The women’s response brings readers face to face with the mystery of faith. There are no heroes among Jesus’ followers. The hostility that put Jesus on the cross has reduced them all to flight and fea...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break up the text into manageable chunks. I ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Ancient lens What's the historical context? The Servant of the Lord This is the third of Isaiah’s four “Servant Songs,” which display the posture of the true and perfect Servant of the Lord. ...
Philippians 2:4-11, Matthew 25:31-46, Mark 9:35, Mark 10:42-45, Ephesians 2:10, John 13:12-17
Our mission is the mission of Jesus Christ. He lived as an ordinary human being. We will care for the common life of humanity. He served men and women. We are committed to working for human wel...
Adapted Version A hundred welcomes to You, O Blessed Body, A hundred welcomes to you Body that was crucified. A hundred welcomes to your Body, O Lord. O Son of God, to you all hail, O T...
Preaching Commentary What is “Good” about Friday? For the work-a-day world in the United States of America, Fridays are good. TGIF, “Thank God It’s Friday!” is an interjection we use to convey reli...
[Speaking of crucifixion] It seems almost inevitable to me that Jesus should go through this kind of darkness. . . . If you think of Jesus as God disguised as a man, then this will have no meaning for...
May be divided for responsive reading. My God, my God, why have you forsaken me? and are so far from my cry and from the words of my distress? O my God, I cry in the daytime, but you do not...
Isaiah 7:14, Micah 5:2-4, 1 Kings 19:11-13, Luke 2:6-7, Philippians 2:5-8, Psalm 22:6-8 , Matthew 1:22-25
In this excerpt, Frederick Buechner shares a meditation on the vulnerability of Jesus’ birth: The child born in the night among beasts. The sweet breath and steaming dung of beasts. And nothing is...
John 18:1-19:42, John 18:1-40, John 19:1-42, Matthew 27:24, Psalm 22:15, Psalm 69:21, Matthew 25:21
Preaching Commentary Introduction The lectionary text from John is an exceedingly long passage, but covers the main events that we commemorate on Good Friday. For that reason, I am going to break u...
Jesus did not descend from the cross. He was powerless, delivered up to his opponents. There was a false and erroneous form of Christianity that refused to accept that. As early as the second century ...
Pastor: Rejoice greatly, O people of Zion! People: Shout in triumph, O people of Jerusalem! Pastor: See, your king is coming to you. He is righteous and having salvation, People:...