My brother, who attended a Bible College during a smart-alecky phase in his life, enjoyed shocking groups of believers by sharing his “life verse.” After listening to others quote pious phrases from P...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
Ancient Lens What can we learn from the historical context? The Old, Old Story Jesus’ resurrection and ascension (and perhaps Pentecost) are the resolution of a story that starts with all the way...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Matt. 20:1–16 where the l...
The social location of enslaved persons caused them to read the Bible differently. This unabashedly located reading has marked African American interpretation since. Did this social location mean Blac...
Matthew 22:1-14, Matthew 21:28-32, 33-44, Matthew 20:1-16, Matthew 24:null, Galatians 3:8
Preaching Commentary Kingdom Reversals This parable of Jesus is like the other two before it (cf., Matt. 21:28–32, 33–44) in that its focus is on kingdom reversals. Continuing the theme begun in Ma...
One of the most fascinating features of the Bible is that it tells what is ahead for our world. Both Old and New Testaments contend that history is moving to a climax and that the sovereign God is in ...
Two-thirds of the story of redemption is known to Christians as the Old Testament. Yet in the decades that I have been teaching Bible, I have found that most Christians, if allowed to answer honestly,...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Preaching Commentary Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn...
Luke 2:22-40, Leviticus 12:null, Exodus 13:1-16, Luke 2:47, Luke 2:51
Unexpected Circumstances Strange days, unexpected times: a belief-defying announcement of a pregnancy, a wearying journey to be taxed, an uncomfortable birthing bed in a hewn out cleft in the rock ...
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
This kingdom of God life is not a matter of waking up each morning with a list of chores or an agenda to be tended to, left on our bedside table by the Holy Spirit for us while we slept. We wake up al...
A friend of mine, lecturing in a theological college in Kenya, introduced his students to “The Quest for the Historical Jesus.” This, he said, was a movement of thought and scholarship that in its ear...
Pastor: You are the LORD, you alone. You have made heaven, the heaven of heavens, with all their host, the earth and all that is on it, the seas and all that is in them; and you preserve all of them; ...
Good liturgy, whether formal or informal, ought never to be simply a corporate emoting session, however “Christian,” but a fresh and awed attempt to inhabit the great unceasing liturgy that is going o...
There are no vowels in the Hebrew (YHWH), which makes it impossible to know exactly what the word is. Some old translations say ‘Jehovah’. Modern scholars tend to speak of ‘Yahweh’. When the word appe...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
Job 1:42, Daniel 3:, Matthew 5:10-12, Romans 8:35-39, Psalm 23:4
John Chrysostom, the eloquent Church Father, had incurred the wrath of the Byzantine (aka Roman) Emperor Arcadius. Enraged, the emperor consulted his counselors on how to punish the powerful preacher....
Isaiah 64:6, Romans 3:9-18, Hebrews 11:6, Matthew 19:25-26, Ephesians 2:5
Some skeptics today speak about “evolving” from a primitive condition, but the Bible (Romans 1:18-32) sadly portrays a descent rather than an ascent. The result has been given the theological term “...
In this short excerpt, Father Roderick Strange speaks to those who want to write off the church. It is written primarily to a Roman Catholic audience, but it relates quite well to Protestants as well:...
In his excellent little book, A Testament of Devotion , Thomas Kelly describes the inward reality that governs the course of history: Out in front of us is the drama of men and of nations, seethi...
Luke 3:8, 1 Samuel 16:7, Isaiah 1:17, Micah 6:8, James 2:1
In the Christian faith, we frequently take for granted how radically Jesus evens the playing field. No matter your wealth, your position, let alone your race or gender, all of us are equal in God’s ey...
Philippians 2:8, John 12:32, Isaiah 53:4-6, Luke 23:39-43, Hebrews 12:2
Another example struck me forcibly during the 2014 season of Promenade Concerts in the Albert Hall in London. (The “Proms,” as they are known, make up a major annual festival, offering world-class mus...
Pastor: Almighty and eternal God, we adore You as the God and Father of our Lord and Savior Jesus, and with the whole Church on earth and all the hosts of heaven we ascribe to You honor and blessing...
[T]here are only two stories that make any difference—God’s story and the human story. We all are living out different versions of those two stories with an infinite number of variations. God’s story,...
1 Corinthians 1:18-25, Isaiah 53:3-5, John 12:32-33, Colossians 2:13-15, Mark 15:39
Precisely how a man nailed to a cross 2,000 years ago, who claimed to be the Son of God, came to signify reality, in contradiction to the sawdust men of destiny with their fraudulent wars and revoluti...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...