At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
At the core of every project of self-salvation is the staunch unwillingness to believe that God’s love and forgiveness can be unmerited. Those who would try and save themselves prefer work to rest, ef...
American Christianity tends toward a kind of "easy-believism." The Gospel is often presented in a way that suggests that someone is saved as soon as he or she has "accepted" Jesus ...
Matthew 13:31-33, Matthew 13:44-52, Genesis 28:15-28, Romans 8:26-39
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
John 4:7-26, John 21:15-19, Matthew 9:9-13, Mark 10:17-22, Matthew 16:24-25, Romans 6:1-2, James 2:17
Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession, absolution without personal confession. Cheap grace is grace ...
Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church saw a Jewish people that had well-established boundary practices. These were behavior...
Luke 19:7, Matthew 21:31, John 1:11, Luke 7:34, Mark 2:17
There is a story of a public sinner who was excommunicated and forbidden from entering the church, He took his woes to God. "They won't let me in, Lord, because I am a sinner." "W...
Introduction Hard Sayings These hard sayings of Jesus come at the end of a section spanning two chapters (Luke 13:10-14:35). In it, Jesus’s actions and teachings are set in parallel structure: hea...
Romans 6 shines a bright spotlight on the dangerous half-truth, currently fashionable, that ‘God accepts us as we are.’ Will ‘God’s acceptance’ do as a complete grounding of Christian ethics? Emphatic...
Romans 5:1, Romans 8:1, Galatians 2:16, Titus 3:5, 1 John 4:15, Isaiah 61:10, Hebrews 10:14
Much that we have interpreted as a defect of sanctification in church people is really an outgrowth of their loss of bearing with respect to justification. Christians who are no longer sure that God l...
Ruth 2:, Matthew 14:28-31, Nehemiah 2:17-20, Matthew 25:14-30, 1 Corinthians 15:10
Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.
Pastoral Letters Our text comes early in the pastoral letter of 1 Timothy, right after a brief welcome to the letter’s recipient and an exhortation to fight against the false teachers who have presum...
Context of Galatians I still remember my intro to New Testament class in college and the professor discussing Paul’s letter to the Galatians. All of Paul’s other letters begin with words of adoration...
We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...
Lent 2024: Do This in Remembrance Remembrance and Gratitude AIM commentary Ancient lens What's the historical context? Ancient Boundaries The world of Jesus and of the early church sa...
2 Corinthians 12:9, John 4:1-26, Jonah 1:4, Luke 19:1-10, Hosea 1:3, Acts 9:1-19
I have come to know a God who has a soft spot for rebels, who recruits people like the adulterer David, the whiner Jeremiah, the traitor Peter, and the human-rights abuser Saul of Tarsus. I have come ...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Luke 18:9-14, Ephesians 1:7, John 14:6, Psalm 23:1, John 17:3, Titus 3:4-5
In his insightful book, Delighting in the Trinity , Michael Reeves shares an interesting point of connection between the Protestant understanding of sola grati discovered by Francis Xavier during...
A conversation in 1784 between Charles Simeon (a Calvinist and believer in unconditional predestination) and John Wesley (a follower of Arminius, who denied unconditional predestination) can help us u...
2 Timothy 1:1-14, Luke 17:9, Psalm 145:4, Genesis 17:null, 1 Thessalonians 2:17, 1 Thessalonians 3:6, 10, 2 John 1:12, 3 John 1:14, Luke 14:28
God as the Thanksgiving Hub Given how pervasive the theme of gratitude is in Scripture—and how my wife and I try to condition our children always to say “thank you” to anyone who shows them even the ...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Luke 23:39-43, 2 Samuel 11:12, Acts 9:1-22, Luke 15:11-32, Matthew 20:1-16, Isaiah 55:8-9
Grace ceases to be grace if God is compelled to bestow it in the presence of human merit. . . . Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit. . . . [Gra...
Ancient Lens What can we learn from the historical context? All are Unrighteous By the time you get to chapter five of Paul’s letter to the Romans, you’ve heard the argument build: we are unrigh...
Preaching Commentary Paul’s Prize Fight Paul pulls no punches in this letter to the church of Ephesus. It is an onslaught of theological intensity from the first ring of the bell. Like a prize figh...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
The Showdown The key to understanding today’s passage is to be found in Jesus’ previous confrontation with “the chief priests and elders” in Matt. 21.23-32. There, the religious leaders of the Temple...
Context Our text for this week is the initial greeting of Paul's letter to the church in Corinth. This is the first of four weeks for which the epistle reading comes from the beginning of 1 Corin...
Mark 2:23-28, Mark 3:1-6, Acts 12:12, Acts 12:25, Acts 15:37-39, Colossians 4:10, 2 Timothy 4:11, Philemon 1:24, 1 Peter 5:13, Mark 1:14-15, Mark 2:1-22, Exodus 20:8-11, Deuteronomy 5:12-15, Exodus 34:21, 1 Samuel 21:1-6, Luke 11:37-54, Mark 2:1-17, Genesis 1:26-31, Genesis 2:1-2, Genesis 3:null, John 19:30
Context Authorship of Mark Mark’s account of the story of Jesus is commonly held to be the earliest of the four canonical Gospels. Early church tradition identifies the author as Mark (or John Mark)...