We need to find God, and he cannot be found in noise and restlessness. God is the friend of silence. See how nature - trees, flowers, grass- grows in silence; see the stars, the moon and the sun, how ...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator...
Mark 4:35-41, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11. I have adapted the discussion of each of these two...
In sovereign love, you, O God, created the world good And made everyone equally in your image, Male and female, of every race and people, To live as one community. But we rebel against you; we hid...
Love all God’s creation, the whole and every grain of sand in it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will percei...
Gracious God, for the goodness and beauty of creation we thank you. For the way your creation nurtures and inspires us, we are grateful. Yet, the more we pay attention to the world, the more we see i...
Martin Heidegger said that being is presence. Whatever else this means, it suggests that in some way presence is a basic property of simply being. Everything that exists has presence by virtue of its ...
Leader: Oh Lord, our Lord, how majestic is your name in all the earth! People: You have set your glory above the heavens! Leader: From the lips of babes and infants you have established strength, ...
Isaiah 49:15, John 10:14, Luke 12:6-7, Psalm 139:1-3, 2 Timothy 2:19, Isaiah 43:1, Matthew 10:29-31, Psalm 91:4, Deuteronomy 32:11, Job 39:1-2, Luke 15:4-6
The guillemot, a small Arctic seabird, nests in dense colonies on the rocky cliffs of the North Atlantic and Arctic. Thousands of these birds gather in tight spaces, with hundreds of females laying th...
Introduction During my time in seminary (and the year after I graduated) I spent a lot of time at a church in southern New Jersey. It’s actually how I met Scott Bullock, TPW board member and creator ...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
Mark 4:35-41, Jonah 1:, Psalm 107:23-32, Matthew 8:23-27, Luke 8:22-25
Peter's Perspective? While this narrative of Jesus calming the storm occurs in Matthew (8:23-27) and Luke (8:22-25), Mark’s account in 4:35-41 is the fullest account of that day. This has led som...
God with us, your very nature demonstrates that you reach out to us. You are the God who sends, and you’ve sent us to spread your love to others. However, we get too comfortable keeping our faith to o...
John 1:12, 1 John 3:1, Isaiah 53:5-6, Matthew 6:12, Psalm 51:1-10
Pastor: Let us then confess our sins to God our Father. People: Most merciful God, we confess that we are by nature sinful and unclean. We have sinned against You in thought, word, and deed, by wh...
Immanuel, God with us in our nature, in our sorrow, in our lifework, in our punishment, in our grave, and now with us, or rather we with Him, in resurrection, ascension, triumph, and Second Advent spl...
After finishing a major project, have you ever stood back, taken in what you have accomplished, and said to yourself, “That’s pretty good”? I’ll admit that I have on numerous occasions, especially aft...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion is that such churches...
How great and glorious You are, O God. There is no one like You. You transform our weakness into strength. You forgive our stubbornness and arrogance, and fill us with Your generous wisdom. You turn o...
Almighty God, you created us good, but by our sin, we have corrupted that goodness. Through our sinful nature, our default way of life is rejection of you, living for self, and doing what’s easiest. W...
Matthew 28:16-20, Acts 1:8, Hebrews 1:1-4, John 1:1-5
Preaching Summary An Incomplete Trinity? Protestant churches who lean evangelical but not charismatic have occasionally been accused of being more “binitarian” than “trinitarian.” The suggestion i...
The soul is like a wild animal—tough, resilient, resourceful, savvy, self-sufficient. It knows how to survive in hard places. But it is also shy. Just like a wild animal, it seeks safety in the dense ...
Philippians 2:, Isaiah 7:14, Luke 2:1-20, Matthew 1:, Colossians 3:10, 1 John 3:1, 2 Corinthians 5:17
You have wonderfully created us, O God, and yet more wonderfully restored the dignity of human nature. Allow us to share the divine life of him who humbled himself to share our humanity, your Son Jesu...
Human flourishing is first and foremost a flourishing of relationships—our relationship with God and with others. But human flourishing is also a product of fruitful work that reflects our God who wor...
God exists (Ps. 19:1; Rom. 1:19). 2. God is uncreated (Acts 17:24). 3. God is Creator (Acts 14:15). 4. God is Sustainer (Acts 14:16; 17:25). 5. God is universal Lord (Acts 17:24). 6. God is self-suffi...
The anthropologist Desmond Morris has written: ‘Human beings are animals. They are sometimes monsters, sometimes magnificent, but always animals.’ That statement is correct as far as it goes. We are c...
Every human being, each in their own way, has the same glory, and this glory is incomparably greater than the glory of any distinction they could struggle themselves into.
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...