Song of Solomon 8:6-7 , Genesis 29:16-30, Hosea 2:14-20, Psalm 42:1-2, John 4:7-26 , Ephesians 5:25-32
Unsurprisingly, whenever we bring the topic of desire into view, our imaginations easily wander in the direction of sex, which can be as discomforting as it is arousing—but it is certainly not irrelev...
Genesis 2:24-25, Song of Solomon 7:6-9 , Proverbs 5:18-19, 1 Corinthians 7:3-5, Ephesians 5:31-32, Psalm 63:1-5
Despite what now appears to me to be the overwhelmingly obvious connections between spirituality and sexuality, when I first came to faith and went to church, I had the sneaking suspicion that God had...
I never met my father-in-law; he died when my wife was a young girl. But I admire him tremendously because of the intuition he had as a new husband. At church the day after his wedding, having consumm...
The Hebrew word yada (“to know”) is, in fact, used for both sexual intercourse as well as our relationship with God. Every relational event is a stage that affords one a glimpse into the consumm...
Genesis 1:27-28, Genesis 29:20, Song of Solomon 2:16-17 , 1 Corinthians 7:3-5 , Ephesians 5:25-32 , Psalm 63:1-5
The late psychiatrist M. Scott Peck was convinced that buried in our explicit pursuit of sex is an implicit pursuit of God. He noted that sex is likely to be the closest that most people ever come to ...
Think of your own experiences as a human being: your body is not just a “shell” in which you dwell. Your body is not just a body. Your body is not just any body. Your body is somebody—you! Through the...
Human flourishing is first and foremost a flourishing of relationships—our relationship with God and with others. But human flourishing is also a product of fruitful work that reflects our God who wor...
1 Kings 20:40, Matthew 6:34, Romans 7:19, Romans 8:11-14
One common mistake is assuming that everyone else finds faith easy, while we alone struggle. Yet there is comfort in recognizing that we are not alone in our pursuit of Christ in the midst of a broken...
The whole concept of the “image of God ” is the idea that all men have something within them that God injected. .. . And this gives [man] a uniqueness, it gives him worth, it gives him dignity. And we...
Genesis 3:1-7 , Exodus 32:1-6 , Ecclesiastes 2:1-11, Psalm 73:25-26, Matthew 4:1-11 , James 1:13-15
The church fathers consistently acknowledged the beauty and goodness of desire (e.g., Augustine, above), but they were not naive to the potential for desire to be bent by sin. They knew that our longi...
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
So the whole human being is image and likeness of God, in soul and body, in all human faculties, powers, and gifts. Nothing in humanity is excluded from God’s image; it stretches as far as our humanit...
Jesus loved manhood so much, that He delighted to honour it; and since it is a high honour, and indeed, the greatest dignity of manhood, that Jesus is the Son of man,”
Every human being, each in their own way, has the same glory, and this glory is incomparably greater than the glory of any distinction they could struggle themselves into.
People today are trying to hang on to the dignity of man, but they do not know how to, because they have lost the truth that man is made in the image of God. . . . We are watching our culture put into...
Ancient Lens What can we learn from the historical context? Paul’s Letter to the Church in Rome The Apostle Paul was wrote to a diverse group of Christians he had never met. As believers in Rome...
Ancient Lens What can we learn from the historical context? Paul’s Letter to the Church in Rome The Apostle Paul was wrote to a diverse group of Christians he had never met. As believers in Rome,...
Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as wat...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
The ironic fact is that humanism which began with man's being central eventually had no real meaning for people. On the other hand, if one begins with the Bible's position that man is created ...
Genesis 3:8-10, Jonah 1:3, Isaiah 29:15, John 3:19-20 , Psalm 139:7-12, Luke 19:3-5
A Christian counselor once commented on people hiding from God. “Think about it. The very first people in the history of the world, Adam and Eve, hid from God when they realized their nakedness after ...
John 1:14, Psalm 139:7-10, Jeremiah 23:23-24, Matthew 28:20, Acts 17:27-28
The great pattern of life is the ecstasy and intimacy of God, who went out of the self to the extreme point, and so dwells among us in an intimacy we can hardly imagine.
The anthropologist Desmond Morris has written: ‘Human beings are animals. They are sometimes monsters, sometimes magnificent, but always animals.’ That statement is correct as far as it goes. We are c...
Intimacy happens as we bring more and more of ourselves into God’s presence. To pray with soul and body means, says Jane Vennard, “praying with all of who we are: our physicality, our emotions, our in...
When human beings give their heartfelt allegiance to and worship that which is not God, they progressively cease to reflect the image of God. One of the primary laws of human life is that you become l...