Hallelujah! I will give thanks to the LORD with my whole heart, in the assembly of the upright, in the congregation. Great are the deeds of the LORD! they are studied by all who delight in them. ...
Leader: Praise the Lord All: I will give thanks to the Lord with my whole heart in the council of the upright, and in the congregation. Leader: The Lord’s works are great, ponder...
Acts 2:42-47, Philippians 2:1-5, Mark 2:1-2, Matthew 14:13-21, Luke 10:25-37, 2 Corinthians 1:3-4
God–Creator of the universe, Redeemer of humanity, Sustainer of your people, and our Creator, Redeemer and Sustainer. You hold the galaxies in the palm of your hand–and yet You know each of us by nam...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Preaching Commentary Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in...
Preaching Commentary Different Levels of Maturity? There is an interesting dynamic I have noticed that often occurs as people begin to mature into adults. In my life it was a stage that took place ...
To grow food and eat in a way that is mindful of God is to collaborate with God’s own primordial sharing of life in the sharing of food with each other. It is to participate in forms of life and frame...
We thank You, God our Father, for Your grace, mercy and love, expressed today through Your Word and Sacrament; and we ask You to help us to pray and to know what to pray. You give us all good gifts: Y...
I’d like us to begin with a little scene setting. So, I’m going to invite everyone who is comfortable to close their eyes. And I am transporting you to Rome, it’s approximately 60 AD. You are a commo...
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
Pastor: Oh Lord our God, we have forgotten who you are and what you have done for us. Your great and miraculous works for us are lost in the recesses of our minds, and we could not care less about you...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
Leader: O Holy Love, food of our souls, living spring of the water of life, we worship you. All: Our souls thirst for your presence; and we hunger for your grace. O Christ, Bread of Life, sown...
Leader: The Lord is faithful in all his words and kind in all his works. People: The Lord upholds all who are falling and raises up all who are bowed down. Leader: The eyes of all look to you, and...
Leader: How good it is to sing praises to our God! People: Great are You, Lord and mighty in power. You understand everything about each one of us. You heal the brokenhearted and bind up our wounds....
Mark 6:30-34, 53-56, Mark 6:6b-13, Mark 6:30, John 1:14, Mark 6:30, Mark 8:29, Mark 6:4, Mark 8:27-28, 1 Kings 19:1-10, 1 Kings 21:17-26, Mark 9:13, Romans 7:18-25, Mark 14:1-12
Context Mark 6 began with Jesus being rejected in his hometown and sending the Twelve on a ‘mission trip.’ At the high point of the disciples’ success, Mark interrupts his narrative to relay the deat...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, dest...
John 6:24-35, John 6:23, 2 Samuel 11:26-27, 2 Samuel 12:1-13, Psalm 51:1-12, Exodus 16:2-4, 9-15, Psalm 78:23-29, Ephesians 4:1-16
Ancient Lens What's the historical context? The Lakeside Community On the Sea of Galilee, it is not unusual to see from one shore to the other. It is essentially a lake, and as is often the ...
Matthew 14:13-21, Matthew 13:55, Matthew 14:2, Matthew 16:16, Matthew 17:1-13, Isaiah 55:1, John 6:1-15, Matthew 13:31, 2 Kings 4:42-44, Matthew 26:26, Matthew 8:null, Galatians 6:2
Context The feeding of the 5,000 in Matthew occurs within a section where questions of Jesus’ identity are heightened. Two incorrect answers of who Jesus truly is are given in 13:55 (“isn’t this the...
Leader: Sing to God, sing praises to his name. His name is the Lord; exult before him! People: When iniquities prevail against me, you atone for our transgressions. Leader: Those who dwell at the ...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
Ancient Lens What's the historical context? A Hard Saying The difficulty of this saying was used by opponents of the early Christians to justify persecution, yet the early church still rallie...
“Breaking bread” means eating. “Our daily bread” means food. It is also called the staff of life, which I like: bread there, all life leaning against it. Our lives don’t lean against it anymore: we’ve...
Acts 2:42-47, Acts 20:7, Luke 24:30-31, 1 Corinthians 11:23-26, 1 Corinthians 10:16-17, Luke 14:15-16
Numerous modern thinkers have noted the spiritual nature of eating meals in community. I wonder if this is why “Sunday Brunch” is such a popular alternative to attending church services. The Orthodox ...
Luke 22:29-30, John 6:35, Revelation 19:9, Matthew 22:2, Luke 14:15, Isaiah 25:6
Man must eat in order to live; he must take the world into his body and transform it into himself, into flesh and blood. He is indeed that which he eats, and the whole world is presented as one all-em...
For as long as there is a compassionate Father, there will be a home, a table, and a feast. This was Israel’s great consolation: exile was the middle act of the drama, but it was not the final scene.
Genesis 1:26-28, Exodus 24:3-8, Matthew 26:26-29, John 15:1-17, Psalm 22:
And they watched Him now, And they wondered. What could Jesus mean? This bread was His body? This wine was His blood? And they didn’t yet know, But one day they would. That before He...
O God, Giver of all good, and Fountain of all mercies, in whom are all the springs of our life; all glory, thanks and praise be unto thee for thine unfailing goodness; for thy faithfulness which is fr...
Centuries of secularism have failed to transform eating into something strictly utilitarian. Food is still treated with reverence...To eat is still something more than to maintain bodily functions. Pe...
John 6:1-21, 2 Samuel 11:1-15, Psalm 14:, Ephesians 3:14-21, 2 Kings 4:42-44, Psalm 145:10-18
Ancient Lens What's the historical context? A New Kind of Feast A mountain, a gathering of thousands, and a great feast make for a classic ancient worship scene. Add in the frequency of loca...