Exodus 12:1-8, 11-14, Psalm 116:12-18, 1 Corinthians 11:23-26, John 13:1-15
Pastor: O God, You desire not the death of sinners, but rather that we turn from our evil way and live. We come before You, although we have sinned and deserve only Your wrath; yet we flee to Your ...
Isaiah 53:4-5, Exodus 12:21-23, Zechariah 12:10, John 1:29, 1 Peter 2:23-24, Psalm 22:16-18
Lamb of God, you take away the sin of the world. Have mercy on us. O Christ, in your humility, your lonely struggle and your agony, you share our suffering. Give us faith to trust your grace....
Ancient Lens What can we learn from the historical context? How did we get here? When relationships disintegrate and fall apart it is a fair question to ask. The question may come on the brink of...
Lent 2021: A 40-day Heart Restoration Destruction No More Bonus Content: Video prep session with Scott Bullock on Genesis 9:8-17 . Password: fHUk*p2* AIM Commentary Ancient Lens What can we ...
There are few words in any language that can equal dikaiosis for theological depth and resonance. It has been at the center of scholarly debate for centuries. Known largely as “justification,” it is s...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
The real enemy, after all, was not Rome but the powers of evil that stood behind human arrogance and violence…. [On the cross] the kingdom of God triumphed over the kingdoms of this world by refusing ...
[The exodus] points beyond itself to a greater need for deliverance from the totality of evil and restoration to relationship with God than it achieved by itself. Such a deliverance was accomplished b...
Art is built on the deepest themes of human meaning: good and evil, beauty and ugliness, life and death, love and hate. No other story has incarnated those themes more than the story of Jesus.
Leader: O Lord, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O Lord, for I am languishing; People: heal me, O Lord, for my bones are troubled. My soul also is gre...
Arise, 0 LORD; 0 God, lift up your hand. Forget not the afflicted. We call to you in our sorrow and frustration, Lord God, eternal, everlasting God. Why do you stand so far off? Why do you hide y...
How Do We Deal With Jesus? Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly different answers, but their aim was essentially the same⸺to shut Jesu...
The Gospels tell the story of how the evil in the world—political, social, personal, moral, emotional—reached its height, and how God’s long-term plan for Israel (and for himself!) finally came to its...
O God, our Father, in the life and death and resurrection of Jesus you have given us the remedy for sin. In him you have opened to us the way to forgiveness for all our past sins, and you have given u...
In a poignant tribute written after his son’s passing in a climbing accident, Nicholas Wolterstorff reflects: When we have overcome absence with phone calls, winglessness with airplanes, summer he...
How Do We Deal With Jesus? Our lectionary passage this week forces us to ask this question. Jesus’ own family asked the question. The Pharisees asked it as well. Both groups arrived at slightly diffe...
John 1:1-15, Isaiah 9:2, Luke 1:78-79, Philippians 2:6-7, 2 Corinthians 8:9, Micah 5:2, Matthew 1:23
Just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil an...
Leader: Have mercy on me, O God, according to your loving-kindness; in your great compassion blot out my offenses. People: Wash me through and through from my wickedness and cleanse me from my sin. F...
Have mercy on us, O God, according to your steadfast love; according to your abundant mercy blot out our transgressions. Wash us thoroughly from our iniquity and cleans us from our sin. For we know ou...
1 Corinthians 10:12, Romans 7:24-25, Ecclesiastes 7:20, 1 John 1:8, Mark 7:21-23, Romans 7:18-19
Adolf Eichmann was one of the Nazi architects of the Holocaust who escaped after World War II to South America, where he was caught in 1960 and taken back to Israel for a trial. He was tried, found gu...
Evil and suffering are real . . . They aren’t an illusion, nor are they simply an absence of good. We are fallen creatures living in a fallen world that has been twisted and corrupted by sin, and we a...
What the Gospels offer is not a philosophical explanation of evil, what it is or why it’s there, nor a set of suggestions for how we might adjust our lifestyles so that evil will mysteriously disappea...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
In particular, there is a noble Christian tradition which takes evil so seriously that it warns against the temptation to “solve” it in any obvious way.
While the illustration is somewhat dated, it brings up some of the crucial issues related to a modern approach to the subject of evil: Several television specials have been broadcast [on the subject...
Pastor: For I know that nothing good dwells in me, that is, in my flesh. All: For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the...
Matthew 5:3-12, Luke 4:18-19, Galatians 5:22-23, Genesis 1:1-2 , Isaiah 61:1-3, Micah 6:8
Leader: Creator God, our Source and our Home, we belong to you. All: We praise you, and we gather to worship you and give our lives to you. Living Christ, you establish justice, overthrow the ...