1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
The “swoon theory” argues that Jesus never really died, only appeared to have died, and then came back to life while buried in the tomb. It’s an interesting idea, one that was popularized in a book in...
Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves each one of the five episodes co...
Luke 24:36b-48, Luke 24:36-48, Luke 24:1-12, Luke 24:13-15, Luke 24:36-48, Luke 24:47-48, John 20:19-29, John 14:27, Luke 24:37, Luke 24:39-43, Romans 5:12, Romans 5:17, Colossians 1:null, Luke 24:44-49, Luke 24:46-47, Luke 24:48-49, John 16:7
Preaching Commentary Context Post-Resurrection Appearances The four Gospel writers vary in which and how many of Jesus’ thirteen post-resurrection appearances they choose to record. Luke reserves ...
The Text Encounters with the Living Jesus This text from the Gospel of John is so rich and full that it could be divided up into several sermons. The entire chapter is a record of how different disc...
Psalm 23:, 1 Samuel 16:11, 1 Samuel 17:20, 1 Samuel 16:13, Exodus 34:6-7, Exodus 15:null, Exodus 34:6-7, Deuteronomy 2:7, Numbers 10:33
Preaching Commentary The Danger of Familiarity Occasionally familiarity, paradoxically, turns into an enemy of understanding, or at least becomes an obstruction. Psalm 23, perhaps the most loved ps...
Psalm 23:null, 1 Samuel 16:11, 1 Samuel 17:20, 1 Samuel 16:13, Exodus 34:6-7, Exodus 15:null, Deuteronomy 2:7, Numbers 10:33
The Danger of Familiarity Occasionally familiarity, paradoxically, turns into an enemy of understanding, or at least becomes an obstruction. Psalm 23, perhaps the most loved psalm of the entire Psalt...
John 15:26-27, 16:4b-15, John 15:26-27, John 16:4-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, Hebrews 12:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Preaching Commentary Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to Jo...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
Preaching Commentary The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different f...
John 17:6-19, Matthew 20:20-21, Matthew 6:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
Luke 24:1-12, Matthew 2:11, Matthew 16:21-22, 1 Corinthians 15:17, Ephesians 3:20-21
The resurrection was inconceivable for the first disciples, as impossible for them to believe, as it is for many of us today. Granted, their reasons would have been different from ours. The Greeks did...
John 10:11-18, John 9:null, Genesis 4:2-4, Numbers 14:33, 1 Samuel 16:11, 2 Samuel 5:2, Isaiah 56:11, Zechariah 10:2, Jeremiah 23:1-2, Jeremiah 50:6, Zechariah 10:2-3, John 10:11-18, Ezekiel 34:11-16, Psalm 23:, Luke 15:1-7, Matthew 18:12-14, John 13:1, John 15:13, John 9:34-35
Preaching Commentary Context Signs and Dialogue There’s a reoccurring pattern in Johns’s Gospel in which Jesus performs a sign, which is followed by dialogue and then commentary from Jesus that pr...
Psalm 4:, Matthew 5:43-45, 2 Samuel 19:15-30, Numbers 6:4-9, Isaiah 65:24, Psalm 76:10
Preaching Commentary A Psalm of Trust Psalm 4, the lectionary psalm for this third Sunday of Easter, follows a psalm of lament (Psalm 3) in which David bemoans his political enemies, who included h...
John 17:6-19, Matthew 20:20-21, Matthew 16:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
John 15:26-27; 16:4b-15, John 13:10, John 14:7, John 14:13-14, John 13:31-32, John 14:19-21, John 14:16, John 14:15-18, John 3:8, John 8:46, Matthew 4:8-9, Luke 4:5-6, John 14:30, John 12:31, John 6:12, Ephesians 2:2, John 16:12, John 14:17, John 16:14, John 16:6, John 14:6
Context The Upper Room Discourse Our Gospel reading for today takes place within what has come to be known as the “Upper Room discourse,” a stretch of Scripture unique to John’s Gospel that begins ...
Pastor: “Truly I understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him. As for the word that he sent to Israel, preaching good n...
Psalm 4:null, Matthew 5:43-45, 2 Samuel 19:15-30, Numbers 6:4-9, Isaiah 65:24, Psalm 76:10
A Psalm of Trust Psalm 4, the lectionary psalm for this third Sunday of Easter, follows a psalm of lament (Psalm 3) in which David bemoans his political enemies, who included his own rebellious son A...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Preaching Commentary Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends...
Preaching Commentary Summary of the Text Songs of Ascent Psalm 133 is part of the Psalter’s collection of the Songs of Ascent, Psalms 120-134. The Songs of Ascent were sung by the throng of pilgri...
Preaching Commentary The Text Encounters with the Living Jesus This text from the Gospel of John is so rich and full that it could be divided up into several sermons. The entire chapter is a recor...
John 20:1-8, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must die, passing through n...
Preaching Commentary The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want ...
Ancient lens? What can we learn from the historical context? Context and Tone Paul was writing from prison to a Christian community that he didn’t establish. Rather, it was his co-laborer, Epaphr...
John 20:1-18, Luke 8:1-2, 1 Corinthians 15:49, John 20:29
Preaching Commentary Death Is Common to All Shakespeare’s Queen Gertrude of Denmark implores her son Hamlet to move past mourning his deceased father, Thou know’st ‘tis common,—all that live must...
The Text The Short Ending or the Long ending? This is not the Easter story we’re looking for. The short ending of Mark is not what we want or expect on Easter Sunday. We want celebration, big music,...
Loving God, you are the author of all life. You created the heavens through the words of your mouth. You also are constantly creating new life. However, we don’t accept the new life you give us. We ch...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8
Heavenly Father, we confess that we come to this day of resurrection as imperfect people. Although we may have faith, we also carry doubts and apprehensions. Just as Jesus’s disciples were unsure of h...
In this sermon preached by Dietrich Bonhoeffer in Barcelona, 1928, the young pastor (just 22 years old), preaches on Mathew 28:20 and the promise of Jesus to be with the disciples, even after he ascen...
John 15:9-17, John 15:1-8, John 3:16, John 13:34-35
The lectionary text for this week begins at 15:9, but as I shared last week, this text should be read as a part of a larger unit, which includes the lectionary text for last week (15:1-8). Context P...
John 15:1-8, John 15:9-17, Isaiah 27:2-6, Jeremiah 5:10, Jeremiah 12:10-11, Matthew 20:1-16, Matthew 21:23-32, Luke 13:6-9, Isaiah 5:1-7, John 14:1-31, John 15:9-17
Context The last “I Am” Statement The Gospel text for this week includes the final “I am” statement in John’s Gospel: “I am the vine.” The lectionary text for this week ends at 15:8, but this text ...
When the great theologian Jürgen Moltmann was sixteen years old in 1943, he was drafted into the German army and was soon captured by the Allied forces. He wound up in a prisoner of war camp in Scotla...