The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Preaching Commentary Dissolving the Divisions The Psalms divide—we would call it an over-simplification—the earth’s inhabitants into “Israel” and “the nations” (the earth). Psalm 98, quite interest...
Gracious God, in six days you created all things. On the seventh day you finished your work by resting. You also blessed and hallowed the seventh day, setting it aside as a day of rest. Teach me, Lord...
Matthew 25:15-22, Matthew 20:18-19, Matthew 21:45-46, Matthew 22:18-20, Exodus 20:4, Acts 5:29, Matthew 20:25-28
Preaching Commentary A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a t...
God did not canonize Israel’s culture. Rather, he simply used that culture as a vehicle through which to communicate the eternal truth of his character and his will for humanity.
God built into the creation a variety of cultural spheres, such as the family, economics, politics, art, and intellectual inquiry. Each of these spheres has its own proper "business" and nee...
The development of different cultures didn’t take God by surprise! This is what the triune God intended from the beginning. Cultural difference and diversity was always a part of God’s original plan f...
Genesis 32:22-32, Exodus 33:18-23 , 1 Samuel 1:9-20, Psalm 42:1-2, Mark 10:46-52, John 4:7-26
We are people of desire. We want things. We long for things. It is primal to our nature to yearn. As Saint Augustine reflected, “The whole life of the good Christian is a holy longing. . . . That is o...
John 17:6-19, Matthew 20:20-21, Matthew 16:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
Have you ever heard of the Greatest Books of the Western World collection? Published by Encyclopedia Britannica in 1954, this comprehensive series was edited by Robert Hutchins and Mortimer J. A...
John 17:6-19, Matthew 20:20-21, Matthew 6:22-23, Exodus 3:2-5
Jesus Prepares for Departure John 17 is part of a larger section of John’s gospel known as the farewell discourses (13:31-17:26), in which Jesus prepares for his imminent departure from earth after h...
Colossians 1:15-17, Hebrews 1:3, 2 Corinthians 4:4, John 1:18, John 10:30, John 14:9
Christmas in May I’m pretty sure it was Stephen Covey, back in the day ( The Seven Habits of Highly Effective People ) who originally said, “The main thing is to let the main thing be the main thing...
In 1882—seven years before his descent into madness—Friedrich Nietzsche published a parable called The Madman . In the parable, a madman comes into a village on a bright, sunny morning holding al...
Loving and grace-filled God, we confess that it is difficult to keep you first in our lives. There are so many urgent demands on us that we find it hard to focus ourselves on you. The culture around u...
There Are No Ordinary Things J. R. R. Tolkien tells a short story about an ordinary fellow who just wants to finish a painting. Over time, he is constantly distracted by the requests of his neighbors...
Matthew 22:15-22, Matthew 20:18-19, Matthew 22:18-20, Acts 5:29, Matthew 20:25-28
A Notoriously Difficult Passage This passage includes one of the most iconic and quotable of Jesus’s interactions with his contemporary opponents. Jesus deftly steps out of a trap set for him by the ...
The problem was that . . . Christian values were always more popular in American culture than the Christian gospel. That’s why one could speak of “God and country” with great reception in almost any e...
Luke 24:44–53, Acts 1:1-11, John 7:33-34, Mark 16:19
Leader: O righteous Father, Your Son obeyed Your holy will for the sake of our salvation. Through Your Spirit, give Your Church on earth unity of faith, that the world may know that You sent Your So...
Note from TPW: Kara Martin addresses life in the secular workplace, sharing insights to help you lead your congregations to understand their faith and work and also to bring the Kingdom into your o...
If we do not accept as good, God’s shaping of our person and life in our own culture, we will never be able to accept his work in the lives of others who are culturally different from us.
Richard Attenborough’s movie Gandhi has a scene set in South Africa where the young Indian lawyer and a white clergyman are walking together on a boardwalk, contrary to South African law at the time. ...
In modern Western culture we place a high value on work, which is fine, but one of the philosophical assumptions that can come with such values is that we assume that we own what we earn or buy. From ...
Pop psychology is wrong when it tells you to look inside yourself and find your value. The magazines are wrong when they suggest you are only as good as you are thin, muscular, pimple-free, or perfume...
Leader: God of mercy, we come before you with honest hearts. We bring not only our praise, but also our pain. We confess that at times we have lost heart. Hear now our lament, and kindle in us your ho...
Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
John 15:16 , Micah 6:6-8, Amos 5:21-24, Matthew 25:31-46 , James 2:14-17, Psalm 82:3-4
Pastor: Gracious Father, You have chosen us for a purpose – that we might bear lasting fruit for Your Kingdom. You call us to walk humbly before You and to share in the struggle with the least of thes...
And here’s a further complication: the church is not an entity outside of me. I do not stand on the outside looking in. I am as much part of the church as (in the words of Paul) a hand is a part of a ...