Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
The great Christian revolutions come not by the discovery of something that was not known before. They happen when someone takes radically something that was always there.
Isaiah 53:3–5, Daniel 3:16–18, Micah 6:6–8, Matthew 23:23–24, Luke 4:16–30, Psalm 2:1
Jesus, as always, gets caught in the middle—along with a good number of his followers. Many people in America today were brought up in strict Christian homes and churches of one sort or another. There...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
To those who only know it outwardly, Christianity seems desperately intricate. In reality, taken in its main lines, it contains an extremely simple and astonishingly bold solution of the world. In the...
Acts 2:42-47, 1 Corinthians 1:9, 1 Timothy 3:1-13, 1 John 1:3, Acts 17:16-34, Romans 12:4-8, 1 Corinthians 1:18-25, John 14:6, Matthew 16:18
In the beginning the church was a fellowship of men and women centered on the living Christ. Then the church moved to Greece, where it became a philosophy. Then it moved to Rome, where it became an in...
The current context of cultural and religious pluralism magnifies this development. After the disintegration of Christendom-a historical topical apparatus that gave cultural pride of place to Christia...
Matthew 6:19-21, Isaiah 9:6, Luke 2:10-11, Matthew 2:1-12, 1 Timothy 6:6-7, Luke 12:16-21
If you ever find yourself sympathizing with Charles Dickens’ character Ebenezer Scrooge regarding the commercialization of Christmas, you’re not alone—this has been a common complaint for quite some t...
1 Corinthians 13:2, James 2:19-20, 1 Corinthians 8:1-2, Ecclesiastes 1:18, 1 Corinthians 2:5, Philippians 3:10, Matthew 7:21, 24-27, James 1:22
The Oxford scholar and apologist C. S. Lewis... once closed a lecture to a group of apologists like this: I have found that nothing is more dangerous to one’s own faith than the work of an apologis...
Even more germane to the concerns of this book, it is important to remember how the American concern for enumerating Christian work can look to non-Americans. Kanzo Uchimura (1861-1930) was a Japanese...
American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for t...
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration...
Official Christianity, of late years, has been having what is known as a bad press. We are constantly assured that the churches are empty because preachers insist too much upon doctrine—dull dogma as ...
Why did this minor mystery religion from the eastern Mediterranean—marginal, despised, discriminated against—grow substantially, eventually supplanting the well-endowed, respectable cults that were su...
I recently visited a missions school at a large church in Waco, Texas, and decided to try a similar test in a class-sized proportion. “Tell me,” I said to the group, “what is the gospel?” A young lady...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
My friend Mike Metzger of the Clapham Institute once used the following example to demonstrate how important frames are if we are to make sense of reality’s puzzle. This may seem like a head scratcher...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
Occasionally we talk about our Christianity as something that solves problems, and there is a sense in which it does. Long before it does so, however, it increases both the number and the intensity of...
James 1:27, Isaiah 1:17, Psalm 68:5, Matthew 25:34-40, 1 Timothy 5:3-4, Zechariah 7:9-10, Matthew 12:48-50, Romans 8:14-17, Luke 4:18, Acts 4:34-35, James 2:15-16
Christianity revitalized life in Greco-Roman cities by providing new norms and new kinds of social relationships able to cope with many urgent urban problems. To cities filled with the homeless and im...