Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
The first phrase, “be fruitful and multiply,” means to develop the social world: build families, churches, schools, cities, governments, laws. The second phrase, “subdue the earth,” means to harness t...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Leviticus 25:10-17, Deuteronomy 15:7-11, Amos 5:11-15, James 82:, Luke 4:18-19
There is no social evil, no form of injustice whether of the feudal or the capitalist order which has not been sanctified in some way or other by religious sentiment and thereby rendered more impervio...
Any religious movement which adopts a purely critical and negative attitude to culture is therefore a force of destruction and disintegration which mobilizes against it the healthiest and most constru...
Exodus 3:7-10, Isaiah 58:6-10, Micah 6:6-8, Matthew 23:27-28 , James 1:26-27, Psalm 146:7-9
A major stumbling block for many earnest seekers is the compelling evidence throughout history that terrible things have been done in the name of religion. This applies to virtually all faiths at some...
A Christianity that reflects its culture, whether that culture is Smith College or NASCAR, only lasts as long as it is useful to its host . That’s because it’s, at root, idolatry, and people turn from...
Galatians 1:10, Jeremiah 29:7, Matthew 5:13-14, Colossians 2:8, John 17:15-16, Acts 17:22-23, Romans 12:2
To reach people we must appreciate and adapt to their culture, but we must also challenge and confront it. This is based on the biblical teaching that all cultures have God's grace and natural rev...
In this short excerpt, the abolitionist and former slave Frederick Douglass describes the tension between faith in Christ and faith in a form of Christianity willing to enslave an entire race of peopl...
Micah 6:6–8, 1 Samuel 8:4–9, Jeremiah 7:1–7, John 8:36, Romans 12:2, Psalm 146:3–5
Nothing illustrates evangelicals’ infatuation with politics more clearly than a story related by a Christian lawyer. Considering whether to take a job in the nation’s capital, he consulted with the le...
The church desires to change the surrounding culture. The truth, however, is that the church has been infected by the very culture it seeks to transform.
Will Christians turn once again toward an approach that imposes its will on the rest of society? By doing so we would betray our founder, who resisted a temptation to authority over “all the kingdoms ...
John 6:15, Matthew 5:38-39, Matthew 7:24-27, Matthew 15:1-9, Matthew 16:13-17, John 18:36, Luke 4:18-19, Acts 9:1-9, Psalm 1:
Jesus is understood in the light of the assumptions which control our culture. When “reason” is invoked as a parallel or supplementary authority to “Scripture” and “tradition,” what is happening is t...
Though American Christians do have genuine opponents in the public square and in elite institutions, they have often been their own worst enemies, making disastrous political compromises and looking t...
Isaiah 53:4-5, 1 Samuel 17:, 1 John 12:24-25, Matthew 16:25, Psalm 116:15
Whoever seeks to avoid danger at all costs may ultimately lose the fullness of life, but the one who, out of love for Christ, dedicates themselves to serving others discovers a life that endures. Arch...
Psalm 2:10-11, John 18:36, Matthew 5:13-16, Jeremiah 29:7, Micah 6:8, 1 Samuel 15:22
We can’t separate what we believe in the political arena from who we are in Christ and what obedience to God demands...That said, not every tenet of Christianity should become the law of the state. We...
John 2:15-16, Romans 12:2, Ephesians 2:1-2, John 15:18-19, James 4:4
The world, though, is protean: each generation has the world to deal with in a new form. World is an atmosphere, a mood. It is nearly as hard for a sinner to recognize the world’s temptations as it is...
When [Abraham] Lincoln was running for the House of Representatives from Illinois, he was charged with being “a scoffer at religion,” wrote the historian William J. Wolf, because he belonged to no chu...
One of the areas often missed in a lot of Christian apologetics is the social setting in which a person encounters the gospel. For example, it is far easier to espouse "rational arguments" f...
Philippians 3:14, Matthew 7:13-14, 1 Peter 5:8-9, Colossians 2:8, Psalm 1:1-3, Ephesians 4:14, Romans 12:2
Perhaps the most intense place to experience drifting is commonly known as the EAC, the East Australian Current. If you’ve ever seen the Disney Pixar film Finding Nemo, you’ve been exposed to the EAC,...
Even more germane to the concerns of this book, it is important to remember how the American concern for enumerating Christian work can look to non-Americans. Kanzo Uchimura (1861-1930) was a Japanese...
When the movie The Da Vinci Code hit the theaters and the swirl of related controversy began to pick up speed, I decided finally to read the book so that I wouldn’t be found ignorant dinner parties. I...
Leviticus 25:23, Deuteronomy 8:7-10, Micah 7:8, Psalm 82:3, James 2:14-17
When the missionaries came to Africa they had the Bible and we had the land. They said 'Let us pray.' We closed our eyes. When we opened them we had the Bible and they had the land.” For more,...
We have the same biblical texts that earlier generations of Christians thought their way through, of course, but our reflections are shaped by six unique factors. (1) Especially in the Anglo-Saxon wo...
God built into the creation a variety of cultural spheres, such as the family, economics, politics, art, and intellectual inquiry. Each of these spheres has its own proper "business" and nee...
More often than not, park-it-at-the-door thinking [about religious faith] has less to do with hostility to faith than with the avoidance of risk, for many employer’s fear that any hint of religion is ...
There Are No Ordinary Things J. R. R. Tolkien tells a short story about an ordinary fellow who just wants to finish a painting. Over time, he is constantly distracted by the requests of his neighbors...