Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of...
What we know matters, but who we are matters more. Being rather than knowing requires showing up and letting ourselves be seen. It requires us to dare greatly, to be vulnerable.
Walter Brueggemann writes that the movement of the psalms is from orientation to disorientation and then to new orientation. The psalms give us a language for transformation in desert spaces: we move ...
Genesis 16:, 2 Samuel 9:, Jonah 3:4 , Luke 7:36-50, Matthew 9:9-13 , Psalm 146:7-9
In his book Breaking the Rules , Fil Anderson talks about the scandalous reputation of Jesus: He breaks all social etiquette in relating to people. He acknowledges no barriers or human divisions....
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
John 5:6, Isaiah 43:18-19, 2 Peter 1:3, James 1:4, Hebrews 12:1-2
Remember Miss Haversham in Charles Dickens's Great Expectations? Her entire life was defined by the fact that she was jilted on her wedding day. People can become very attached to their pain and i...
In our postmodern culture which is TV dominated, image sensitive, and morally vacuous, personality is everything and character is increasingly irrelevant.
I must register a certain impatience with the faddish equation, never suggested by me, of the term identity with the question, “Who am I?” This question nobody would ask himself except in a more or le...
John 15:5, Proverbs 12:3, Isaiah 61:3, Matthew 13:5-6, Ephesians 3:17-19
I’m more of an aboveground type of girl, as in, I like the stuff you can see. Flowers, trees, and vegetation symbolize life, growth, and transformation. The problem with focusing on external manifesta...
Mark 9:35, Matthew 23:11, Matthew 23:11, Matthew 10:24, Luke 16:13
Following always involves a coming down, a humbling of oneself and a serving of others. Jonathan Edwards, the Puritan theologian, captured this condescension of God in his sermon "The Excellency ...
As we depart, Both individually and collectively Be who you are called to be. In any and in all the ways you can Seek justice. Resist evil. Stand strong against Death. And all Death’s works and w...
Genesis 41:39-43 , Exodus 4:22-23, 2 Samuel 9:6-7, Luke 15:17-24, Galatians 4:6-7 , Psalm 103:13-14
When he [the prodigal son] found himself desiring to be treated as one of the pigs, he realized that he was not a pig but a human being, a son of his father. . . . Once he had come again in touch with...
Note: This was originally posted on February 15, 2017 on the Stirring Our Affections website. Does our working shape us? Depending on what you do, you might answer that readily in the affirmativ...
Individual disasters, too, very largely follow upon human choices, our own or those of others. And whether or not they do in a particular case, the situations in which we find ourselves are never as i...
Several years ago I saw a television show called Caught on Camera . It featured clips of people being secretly filmed doing all manner of horrific things, precisely because they thought they were...
Matthew 6:1-6, Deuteronomy 6:4-9, Matthew 23:4, 5, 13-36, Mark 12:42, Luke 21:2, Isaiah 58:6, Joel 2:1-2, 12-17
Ancient Lens What can we learn from the historical context? "Hear O Israel..." The Shema (Deuteronomy 6:4-9) commands the Israelites to love the Lord their God with heart, soul, and m...
Isaiah 1:13-17, 1 Samuel 8:19-20 , Hosea 4:6, Romans 12:2, Matthew 23:27-28, Psalm 78:5-8
By failing to come to grips with how cultural dysfunctions deeply impact the health of the church, our leaders will continue to fail to discern an essential reality concerning the nature of change: Cu...
Jesus never appears desperate, manipulative, or controlling, as if when people didn’t agree with him, his feelings would be hurt. He is mission-focused and others-centered to his deepest core.
Among HIV patients better immune functioning is found among those who have an image of God that is more compassionate and loving than those who have images of God as more judgmental and punitive…Chang...
Fine feelings, new insights, greater interest in 'religion' mean nothing unless they make our actual behavior better.... When we Christians behave badly, or fail to behave well, we are making ...
Matthew 5:9, Ephesians 4:32, James 5:15-16, John 14:27, Psalm 34:18
Lord Jesus—the same yesterday, today and tomorrow, and the author of change, who’s constantly doing “a new thing,” which makes us sit up and take notice. We admit, we’d be more comfortable with a pred...
As I walked out the door toward the gate that would lead to my freedom, I knew if I didn't leave my bitterness and hatred behind, I'd still be in prison.