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scripture guide
Scripture Guide, Luke 1:26-38
Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the Davidic line was the common narrative for how most peop... -
lectionary
Fourth Sunday of Advent
Advent 2023: Make Some Noise! AIM commentary Ancient lens What's the historical context? Couldn’t See That Coming Powerful parents with a family pedigree derived from Judah and the David... -
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It is Just so Good it Must be True
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo... -
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Naming and Creation
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as... -
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Our Stories, Incarnated by God
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem... -
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You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you. -
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The Divine Chorale
In The Silmarillion, J. R. R. Tolkien imagines the creation of the world as a divine chorale, with creation appearing out of nothingness like a glorious unfurling tapestry as God sings and the heavenl... -
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History is not the story of heroes entirely. It is often the story of cruelty and injustice and shortsightedness. There are monsters, there is evil, there is betrayal. That's why people should rea... -
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PTSD and Our Core Story
The robbing of our lives occurs when the core story of who we are—created as “very good” (Gen 1:31) and never downgraded, and “beloved” of God (1 Jn 3:2)—is taken through specific memories and twisted... -
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Christianity Refuses Cynicism
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det... -
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In My Beginning is My End
It is characteristic of any great work of literature to have in its ending something that brings a sense of harmony to the whole. Like the finale of a symphony, or the confetti at the end of a nationa... -
scripture guide
Scripture Guide, Isaiah 65:17-25
Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-table expression being “p... -
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The Paradox of a Healing God and a Sick World
I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ... -
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Imagination disposes of everything; it creates beauty, justice, and happiness, which are everything in this world. -
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Prophets were known for both their foretelling and forthtelling. Foretelling speaks to revealing future events and forthtelling speaks to the truth that God has already revealed. Much of what we think... -
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Sculpting God in our Image
The temptation to sculpt God according to our expectations and presuppositions, to make this God much like another, is strong with us. You see it all down through history: in the Middle Ages it seemed... -
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A Reminder of the Paradox of Christian Power and Authority
When you go into one of the great homes of the late Roman empire and you see a mosaic of Christ enthroned at the far end, you’re looking at the place where the emperor would sit. And the emperor would... -
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The Spirit-Inspired Imagination in Church Tradition
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r... -
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Homecoming & The Hope of Resurrection
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both... -
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God’s Menagerie of Beautiful Creatures
We were in London watching the musical The Lion King. Surely you’ve seen the movie; the opening number is worth watching again this week to help your imagination seize the new earth with both hands. A... -
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Chapter One of the Great Story
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity... -
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Our Stories Shape Our Values
A close friend who started a financial loan business took thirty of his executives to the poverty- and violence-filled section of Montreal where he grew up in order to introduce them to the section of... -
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The Drama of Humanity & Nations
In his excellent little book, A Testament of Devotion , Thomas Kelly describes the inward reality that governs the course of history: Out in front of us is the drama of men and of nations, seethi... -
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From the Garden of Eden to the New Jerusalem
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo... -
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The Promise of Joy
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl... -
lectionary
23rd Sunday after Pentecost
preaching commentary Scripture’s proclivity for a new creation Some people have an aversion to describing a future day when the troubles of this world will have passed into oblivion, the kitchen-ta... -
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Angels can fly because they take themselves lightly. -
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A King Sat on the Rocky Brow (Summit)
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun... -
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The Many Houses Analogy and the Problem with the Attic
Before he was a household name, C. S. Lewis was a hardened atheist. From his teens to his early thirties, he vocalized many of the objections to Christianity that animate doubt in our age. After his s... -
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The Cross is Not Tragedy
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
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