In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Isaiah 25:6, Matthew 26:26-28, Acts 2:42-46, Psalm 23:5-6, 1 Corinthians 10:16-17, John 6:56, Revelation 3:20
For Christians, to share in the Eucharist, the Holy Communion, means to live as people who know that they are always guests – that they have been welcomed and that they are wanted. It is, perhaps, the...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and the present text would ...
Preaching commentary The Law The ambiguous place of the law in Christian thought can be seen historically in battles between antinomians and legalists, each side finding New Testament support, and ...
The following article was originally written for the author’s denominational newsletter as part of the celebration of Asian Pacific American Heritage Month. It is meant to provide some insights into t...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Matthew 11:28-30, Revelation 19:9, Psalm 23:5-6, Isaiah 55:1-2, Luke 14:16-17, Luke 22:19-20, John 6:35, Psalm 34:8, Isaiah 25:6, Matthew 22:2-4, Proverbs 9:5-6
In the midst of all you are facing Your burdens Your responsibilities Your hustle Hear the invitation “Come to the Table” In the midst of all you are facing Your longing Your ambition Your distractio...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
We become who we are in the environment of home. We are shaped by our families. Home is formative. Sociologist Cody C. Delistraty explored the most recent scientific literature for Atlantic Monthly an...
Every person in Scripture lived out a personal story incarnated by an even greater story about God, life, and the world. That story came from the politics, theology, and culture ingrained in their mem...
John 14:2-3, Isaiah 26:9, Revelation 21:3-4, Romans 8:23, Psalm 27:4
It was when I was happiest that I longed most. The sweetest thing in all my life has been the longing to find the place where all the beauty came from.
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
A prominent citizen in town was dying. As he lay in his lovely home, the best doctors surrounding him, he whispered, with a note of despair, ‘I’m leaving home, I’m leaving home.’ Across town there la...
We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words—to be united with the beauty we see, to pass into it, to r...
Luke 15:11-32 , Revelation 3:20 , Matthew 6:33, Acts 17:26-28 , Psalm 139:7-10 , Jeremiah 29:13, 1 Thessalonians 5:19-21
Almighty God, throughout our days you seek us, yet we dismiss your presence. You stand ready to reveal yourself to us, yet we are distracted by our self-interests. Forgive our selfishness. Holy Spirit...
Blessing and honor and glory and might belong to Christ—the Lamb of God, who takes away the sin of the world. He has turned our mourning into dancing and clothed us with joy. Know that you are forgive...
It is characteristic of any great work of literature to have in its ending something that brings a sense of harmony to the whole. Like the finale of a symphony, or the confetti at the end of a nationa...
Paul’s insight that Gentiles are co-heirs, co-members, and co-participants in the gospel is not a mere sociological adjustment—it is a radical theological revelation.
Revelation 5:8, Leviticus 1:9, Song of Solomon 1:3, Exodus 30:34-35, Genesis 8:21, Philippians 4:18
A student of mine called me late one evening after worship. He was really excited on the other end, and I had to ask him to slow down. So, he says, “Mother Kim, this strange thing happened to me today...
Revelation 7:9-17, Psalm 42:1-2, Psalm 63:, Isaiah 55:1, John 6:35, John 7:37-38, Revelation 1:5, Revelation 19:13
Preaching Commentary A Letter from Exile To understand this section of Revelation, we have to remember that it was written by someone in exile to communities who were suffering for their faith. Whe...
Ancient Lens What can we learn from the historical context? Paul’s Relationship to Philippi There is practically no debate that Philippians was written by Paul. This letter is an intimate portray...
The robbing of our lives occurs when the core story of who we are—created as “very good” (Gen 1:31) and never downgraded, and “beloved” of God (1 Jn 3:2)—is taken through specific memories and twisted...
John 13:25, Luke 7:38-39, Luke 15:1-2, Luke 19:5-7, Revelation 3:20
It would be impossible to overestimate the impact these meals must have had upon the poor and the sinners. By accepting them as friends and equals Jesus had taken away their shame, humiliation, and gu...
Preaching commentary Speakers in the Text First, let’s sort out the text on the basis of the speakers. The books of the major prophets, much like the Psalms, are anthologies of the respective proph...