Leader: Lord, our Lord, how majestic is your name in all the earth! All: You have set your glory in the heavens. Leader: Through the praise of children and infants, All: you have established a s...
Lord, our Lord, how majestic is your name in all the earth! You have set your glory in the heavens. Through the praise of children and infants you have established a stronghold against your enemi...
O LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. From the lips of children and infants you have ordained praise. There is glory within ea...
Leader: O LORD, our Lord, how majestic is your name in all the earth! People: You have set your glory above the heavens. Out of the mouth of babies and infants, you have established strength Leade...
O Lord, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens. Out of the mouth of babies and infants, you have established strength.
Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Exodus 4:1–5, Judges 6:14–16, 1 Samuel 17:40–50, Luke 9:12–17, 1 Corinthians 1:27–29, Psalm 8:2
God loves to use those that the world deems too small, too weak, too insignificant to make a difference. As Francis Schaeffer wrote: Consider the mighty ways in which God used a dead stick of woo...
Whenever the gospel is invoked to diminish the dignity of any of God’s children, then it is time to get rid of the “so-called” gospel in order that we may experience the gospel.
Exodus 3:7-10, Isaiah 58:6-7, Esther 4:13-16, Luke 4:18-19, Matthew 25:34-40, Psalm 82:3-4
I hold that in every situation of injustice and oppression, the Christian—who cannot deal with it by violence—must make himself completely a part of it as representative of the victims.
What is our responsibility to our neighbor? This is a question many have asked, including the Medieval theologian Thomas Aquinas. Meditating on the topic he observed, “To patiently endure wrongs done ...
If we acknowledge the God of the Bible, we are committed to struggle for justice in society. Justice means giving to each his due. Our problem, as seen in the light of the gospel, is that each of us o...
Jeremiah 29:7 , Isaiah 58:6-7, Micah 6:8, Matthew 5:14-16, James 2:14-17, Psalm 82:3-4
Robert Lewis so pointedly asks in his book The Church of Irresistible Influence , if your church closed its doors today, would anyone but its own members notice?
Proverbs 31:8–9, Exodus 1:15–21, Isaiah 58:6–7, John 15:13, Matthew 25:35–40 , Psalm 82:3–4
In The Hiding Place Corrie ten Boom tells of the time she and her father needed to find a safer place for a Jewish mother and child they had been concealing from the Nazis. A local clergyman cam...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Desegregation was one of the big goals of the civil rights movement. “Separate but equal” in the South became “separate and unequal.” The disparities were in things as small as water fountains and as ...
Exodus 23:2, Daniel 3:16-18, 2 Chronicles 24:20-21, Matthew 5:9-10, Romans 12:19-21 , Psalm 82:3-4
In the early fifth century, even as Rome had officially embraced Christianity, the brutal spectacle of gladiatorial combat continued in the Colosseum, drawing massive crowds. One day, a Christian herm...
Numbers 6:24-26, Jeremiah 29:11-13, Isaiah 58:6-7, Matthew 25:40, James 1:27, Psalm 82:3-4
Pastor: In peace, let us pray to the Lord: People: Lord have mercy. Pastor: For the work of [insert mission partner]. For families and children, that they would be healthy in body, m...
Genesis 4:8-10, Exodus 23:2-3, 1 Kings 3:16-28 , Luke 18:1-8, Matthew 27:24 , Psalm 82:2-4
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
John 15:16 , Micah 6:6-8, Amos 5:21-24, Matthew 25:31-46 , James 2:14-17, Psalm 82:3-4
Pastor: Gracious Father, You have chosen us for a purpose – that we might bear lasting fruit for Your Kingdom. You call us to walk humbly before You and to share in the struggle with the least of thes...
Micah 6:8 , Isaiah 58:6-7, Jeremiah 29:7, Matthew 25:35-40, James 2:14-17, Psalm 82:3-4
The most resilient of Christians are, in addition to their church engagement, also active in the world where God has placed them; they deeply concern themselves with poverty; they work to reverse inju...
Exodus 3:7-10, Proverbs 31:8-9, Nehemiah 5:1-13, Luke 18:1-8, James 5:1-6, Psalm 82:3-4
The vast majority of violence oppressing the poor is not driven by the overwhelming power of the perpetrators—it’s driven by the utter vulnerability of the victims. Give the poor a strong, consistent ...
Genesis 18:1-8 , 2 Kings 4:1-7, Micah 6:8, Luke 10:25-37, Mark 10:45, Psalm 82:3-4
Leonard Sweet shares an interesting story in the introduction to Neil Cole’s book, Organic Church , about a parish pastor who lived in a Scottish village near Edinburgh called Davidson’s Mains. ...
Isaiah 58:6–7, Micah 6:8, Leviticus 19:18, Luke 10:25–37, James 2:14–17, Psalm 82:3–4
[I]f we have compassion without capacity, we have human frustration. If we have capacity without compassion, we have human alienation. If we have compassion and capacity, we have human transformation....
Many people have misinterpreted the separation of church and state to mean that religious views shouldn’t play a role in public discussions and lawmaking. Someone might say, “We shouldn’t restrict abo...
Ephesians 4:15, Leviticus 19:33–34, James 1:27, Proverbs 31:8–9, Matthew 25:35–40, Psalm 82:3–4
Whether we’re protecting the unborn, supporting fair prison sentences, or making sure the elderly are taken care of, politics provides a forum for advocating for our neighbor’s well-being and pursuing...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
Leviticus 25:23, Deuteronomy 8:7-10, Micah 7:8, Psalm 82:3, James 2:14-17
When the missionaries came to Africa they had the Bible and we had the land. They said 'Let us pray.' We closed our eyes. When we opened them we had the Bible and they had the land.” For more,...
Leviticus 19:18, Isaiah 58:6-7, Galatians 3:28, James 2:1-9, Psalm 82:3
There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said “Let us pray,” and we dutifully shut our eyes....
John 15:13, Esther 4:14-16, John 10:11-15, 2 Corinthians 5:14-15, Romans 12:1, Hebrews 13:16, Ruth 1:16-17, Luke 10:30-37, Matthew 25:40, Psalm 82:3-4
A truly remarkable example of sacrificial courage took place in Folsom, New Mexico, in 1908. When a flood was racing toward the valley, a resident from the hills warned a local woman, S. J. Brooks, th...