The great danger is to always single out some aspect of God’s good creation and identify it, rather than the alien intrusion of sin, as the villain. Such an error conceives of the good-evil dichotomy ...
Ancient Lens What's the historical context? Dissolving the Divisions Generally speaking, the Psalms divide the people of the earth into two groups: “Israel” and “the nations.” Psalm 98 surpr...
Genesis 1:26-27, Genesis 1:27, Song of Solomon 4:7-10, Proverbs 5:18-19 , 1 Corinthians 6:19-20 , Ephesians 5:31-32, Psalm 139:13-14
The spiritual discipline of honoring the body helps us find our way between the excesses of a culture that glorifies and objectifies the body and the excesses of Christian tradition that have often de...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
Isaiah 55:10-11, John 15:1-2, Matthew 13:31-32, Deuteronomy 11:10-12, Psalm 65:9-10, Leviticus 25:23, Genesis 1:11-12
It’s been right here all along—the land teaching us how to un-hurry our hurry-sick hearts. Land speaks stunning truths through Scripture. The Hebrew word for land is eretz. It is the fifth most freque...
Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It refers to a person who p...
Preaching Commentary Plenipotentiary Anyone know what a “plenipotentiary” is? Try that compound Latin word on for size! It is derived from the Latin words plenus “full” and potens “power.” It r...
Job 38:1-11, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
Note: This was originally part of a guide for the Fifth Sunday after Pentecost (RCL Year B) , which includes Job 38:1-11 and Mark 4:35-11 . I have adapted the discussion of each of these t...
Mark 4:35-41, Job 38:1-11, Psalm 107:, Jonah 1:, Genesis 1:, Matthew 8:23-27, Luke 8:22-25, Psalm 74:14, Psalm 104:26, Genesis 1:21
A Sopping Wet Week in the Lectionary Today’s readings are thoroughly wet. In Job, God is master of the sea, Psalm 107 concerns mariners in the storm, Paul is a little drier, but still gets shipwrecke...
Origins matter to humans. The Antiques Roadshow has held the interest of its viewers for over thirty-five years with a simple formula of determining the origins of items people have not properly...
The very nature of light provides contrast. In juxtaposition, differing levels of light illuminate in extraordinary ways, helping us to see what we’ve been missing. In the late 1400s, the art world ma...
To frame is to put a language boundary around our experience. It is to name what happens in particular ways, to say how we see the world, and to see the world how we say it is. Framing includes tellin...
This elementary wonder, however, is not a mere fancy derived from the fairy tales; on the contrary, all the fire of the fairy tales is derived from this…. We all like astonishing tales because they to...
To ask our (not so) simple question in another way: Why did God make this world? Why did he make a world for his own glory in Christ and then fill it to the brim with pleasures—physical pleasures, sen...
God blessed them, and God said to them, ‘Be fruitful and multiply, and fill the earth' Lord be with those who work and worship The Lord God took the man and put him in the Garden of Eden to ti...
My wife was grading a science test at home that she had given to her elementary-school class and was reading some of the results to me. The subject was “The Human Body,” and the first question was: “N...
Robert Ingersoll, the well-known agnostic, once visited Henry Ward Beecher, the abolitionist and celebrated American preacher of the time. While there, he noticed a stunning globe that displayed the s...
Psalm 24:1, Genesis 1:26, James 1:27, Matthew 25:40, Amos 5:24, Isaiah 1:17
God, the fact that we feel uncomfortable is evidence that we perceive the injustices in our world. We don’t ask you to help us hear the cries of injustice, but rather to give us courage to act against...
O Father of all creation, who hovered over the deep at the beginning, who spoke light into darkness, who split the heavens open and descended upon the Son of God in the waters of the Jordan, who creat...
Genesis 1:27-28, Psalm 104:24-25, Romans 8:14-16, 1 John 3:1-3, Genesis 1:1-31, Hebrews 11:3, John 1:1-3
Dear Lord, we come before You today as Your children. We praise You as the God of all creation and the giver of life. You have made us, saved us, and called us to be Your people and to serve in Your K...
There is a tendency among readers and scholars of Genesis 2:16-17 to focus on the prohibition of verse 17: “but the tree of the knowledge of good and evil you shall not eat.” …I want to pause to cons...
My dear King, my own King, without pride, without sin, You created the whole world, eternal, victorious King. King of the mysteries, You existed before the elements, before the waters covered the ocea...
They say that in Martin Luther’s class on Genesis, a smart aleck student asked, “Dr. Luther, since you know so much about the book of Genesis, tell us: what was God doing all that time before God crea...
The first garden (Eden) was perfection. In it was the possibility not only for the purest fulfillment of the human race but for all of creation. It was meant to be a paradise, which is, in fact, no di...
J.M. Montgomery’s novel Emily of New Moon has a passage that conveys the attractive and terrifying aspects of the mystery of God: It had always seemed to Emily, ever since she could remember, th...
“Create” may be the English word for bringing something into existence, notes scholar John Walton, but that English word isn’t in the Hebrew Bible. Instead, the word is “bārāʾ.” So, if we are going t...
In an interview with MIT psychologist Sherry Turkle, Megan Garber asks what makes in-person conversation unique, compared to all the other ways we communicate these days: Conversations, as they tend...